"One of the main purposes of propaganda is making people feel
stupid. How do you do that? Send them obvious lies and contradictions
from cathedrals of power. Watch them shake their heads and retreat into
their shells. The battle is over." (The Underground, Jon Rappoport)
During my 30 years as a reporter on scientific issues, my most serious
journalistic work has focused on large subjects that need to be explored
down to their core. A few examples: Does HIV cause AIDS? Are vaccines
safe and effective? Is psychiatry a true science? What are the
negative effects of pharmaceutical drugs?
I've carried out this work independently, and the validity of my
investigations hasn't hinged on the character or personality of the
people who oppose my positions.
Yes, I've enjoyed parodying and satirizing those people, but not as a substitute for analysis.
These days, we see the escalation of the ad hominem argument: "Oh, he's
just saying that because he's a Democrat (Republican)." "He's just
saying that because the oil companies are paying him off." "He's
defending that position because he's a racist." "If he doesn't agree
with me, he must be a CIA agent." "He's a nut. He's been discredited."
Ad hominem="toward/against the man," rather than "against the argument the man is making."
Understand this: In many cases, it is instructive to know why a person
is making an argument. It's instructive to know whether he is part of a
group that has a particular political agenda. It's instructive to know
whether he is concealing his true reasons for making an argument. It's
instructive to know whether he is a propagandist.
But none of these factors is a substitute for investigating the
substance of the argument itself, as well as the overall subject to
which the argument is referring. If you don't do that work, all the ad
hominem attacks in the world won't help you. You can go after this
person and that person...but the truth remains unknown.
Unfortunately, the media landscape and the educational system being what
they are now, most people aren't equipped to analyze a major subject
and separate truth from fiction. All they can do is accuse their
opponents of base and ulterior motives. That's the only card they can
play. They latch on to Subject X, they favor Position A, and from that
moment on anyone who favors Position B is a liar, a charlatan, a hired
hand of Evil Forces. That's the beginning and the end of their
"investigation."
The notion of ad hominem was understood at least as far back as ancient
Rome. The Latin phrase, argumentum ad hominem (argument toward the
man), indicated a flaw in reasoning, a piece of misdirection, a
distraction from a thorough analysis of the argument itself.
But how can modern students really grasp the full impact of ad hominem,
unless they carry out logical research of their own, and contrast that
experience with simply making flip accusations against people they don't
agree with.
In an atmosphere where ad hominem prevails, things don't improve. They
get worse. Eventually, the dominant groups adopt a few stock attacks
against everyone who doesn't adore them. Rolled out with enough volume
and ferocity, they can prevent a person with a different point of view
from being heard at all in their controlled "safe space."
So in support of "universal caring and the redress of injustice," such dominant groups become totalitarian commissars.
Ad hominem is often deployed with another logical fallacy, the vague
generality. In a political debate, for example, you'll hear something
like this: "So-and-so is campaigning on the basis of exclusion. He
says he wants to lift up Americans, but he represents corporate
interests." Within that remark, "exclusion" and "corporate interests"
are vague generalities. These ad hominem accusations are rarely spelled
out and specified.
Many people, to one degree or another, engage in polemic and ad
hominem. But when it comes to vital issues, the acid test is, do they
also
analyze the subject at hand and discover the truth, falsity, validity,
and invalidity embedded in it? Can they separate the wheat from the
chaff?
Just because other people can't do it doesn't mean you shouldn't be able
to---unless the condition of your mind is a matter of indifference to
you.
I'm talking about self-sufficiency of intellect here. Obviously, no one
is going to able to dive down into every major issue of the day and
discover what sits at the bottom of it. But if you can achieve this
form of logical depth with several such issues, you know you can do it.
And that confidence builds character and courage.
Some years ago I made notes for a piece called,
If Socrates Could Speak Now. Here is a quote:
"Friends, in the marketplace, you find a shorthand give and take. Rough
and tumble. Half-ideas are thrown back and forth. Opinions are
cheaply bought and sold. Accusations are hurled. It would be a sign of
poor character not to be able to withstand such chaos. And why not
possess the ability to gossip with the best of them? But at the same
time, you must know how to take apart the strands of conversation and
see them in an impartial light. You must be able to follow a line of
reasoning from first ideas to conclusions and identify where the logic
breaks down and withers. These are the capabilities of the thoughtful
human. You may despair at what goes on in the marketplace, but you must
not give in to it. Simply because you do not know when and where
reason will triumph, or how, it would be foolish of you to employ this
doubt as an excuse to surrender and abdicate your own throne-of-mind.
It would amount to creating a wound in yourself..."
Of course, one can take logic too far. What to do when key facts are
omitted or buried, names of persons are obscured, men stay behind the
curtain and control events through layers of manipulation? In some
situations, demanding absolute logic before making any argument at all
leaves you out in the cold. At those times, you need to know how to
assemble a circumstantial case, and you need to know how to assess
probabilities. These subtleties need to be deployed.
Part of "circumstantial/probability" intelligence derives from
common-sense judgments. For instance, years ago, when I was wrapping up
an investigation into the overall damage medical drugs were causing in
the US population, and I had settled on rather conservative estimates
(100,000 deaths per year, a million deaths per decade), it occurred to
me that if I could discover these numbers, so would the FDA. The FDA is
the sole American agency tasked with certifying the drugs as safe and
effective before releasing them for public use. And if the FDA knew
those numbers and was doing nothing about them, the FDA was complicit in
the deaths.
This is common sense. It is also a piece of logical inference. So when
I wrote articles from that point on, I included a direct accusation
against the FDA. I fully believed it was justified. Then, lo and
behold, one day, someone sent me a link to an FDA web page. On the page
was an FDA admission that medical drugs were creating 100,000 deaths in
the US every year. And, for the capper, the FDA was taking zero
responsibility.
When trying to assign culpability and guilt, assemble relevant facts and
ask, "What would a reasonable person who is a leader do about these
facts? What action would he take? Did he take that action?" In my
previous article about an approach to gun violence, I did exactly that.
If gangs across America are an important and chronic contributor to gun
violence, what would a reasonable President do about it? Would he pay
attention? Would he ignore gangs? Would he highlight, in his speeches,
the problem of gangs? Would he make them a priority?
And then:
what has the President actually done about gangs?
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