The work of Antoine Bechamp has crossed my field of vision mostly through the work of Tracey Northern.
Last week, Bechamp's name appeared in a chapter of Fr. Denis Fahey's 1953 book, The Church and Farming, at pp. 98-101.
Chemical Fertilizers and Microzymas
An
important point stressed by Lord Geddes in the English House of Lords,
in February, 1944, must be mentioned here. In the course of a very
interesting debate on the soil in relation to the health of man, animal
and plant, Lord Geddes said:
"There
is no doubt whatever that you can produce from the fields a great
quantity of food by the use of chemical fertilizers. You can boost
production, and that is what I think has blinded a great many people to
the real problem. The food that we eat and the foodstuffs which we
absorb into our body fluids, and through them into our body tissues, are
divided sharply into two parts, possibly more, but certainly sharply
into two parts — the part which is required as fuel to provide the
energy for movement...and the part which is required to repair and
replace and recreate our actual bodies themselves.
The
German school — Virchow, Schwann, Liebig — laid the emphasis upon the
cell out of which in their millions our bodies are created and they
regarded food for the cell as all all that was required....
Obliterated
and eclipsed by the German school...there was a French school, of which
Professor Bechamp was the leader, working at
Montpelier in the fifties
of the last century. This school had quite a different idea about the
structure of the body and the vitality and vigor of the body, and I
think that it was a great pity...that a great deal of the work of
Professor Bechamp was entirely ignored and overlooked.One
of the great contributions he made, a contribution with which I have
been familiar now for over thirty years, to the whole idea of life, was
that the cell was not the unit of life, but that there was a much
smaller, more minute unit of life which he called in his later reports
to the Academy of Science the microzymas, but which in his earlier
reports he had always referred to as the 'little bodies.'...
These
little living bodies, which exist in organic matter even long after it
has been dead as an organism, have the power quite definitely of
organizing life, because they are themselves alive...These little living
bodies are not present in the artificial chemical manures, and it may
be that the German school, which we in this country largely followed in
biology for many years, overlooked something of great importance, and it
may be that it is necessary for our human bodies, if they are to
maintain their full vitality, to be receiving in their food a continuous
supply of these little living bodies.
We
all get a certain number of these every day, but it may well be — and
this is the point that is really at issue between the schools of thought
— that, because these little living bodies are not present in
sufficient quantities in a man's or woman's food, he or she begins to
lose the physical capacity for vitality. And that is the point at issue.
There is a real divergence of opinion between two schools which have
existed for a long time, one of which has become dominant and out of
whose practice and beliefs the whole of the chemical fertilizer industry
has arisen. This school has been able to show results of the most
remarkable kind in boosting production in the plant's growth and those
portions of the food which are required as fuels.
I
do not know how many of your Lordships are accustomed to handle a
microscope, but if you are and you can get in a dark field of
illumination a drop of your own blood you can see them. They shine like
stars. In the course of this week I have seen a great many drops of
blood under the microscope, and the difference between people fed in
different ways and in different states of health is really quite
extraordinary. That is where this controversy really leads...
It
leads straight to one point, and one point only. Is the supply of these
little living bodies in the food essential to continued vitality of
human beings or is it not?...
A
great many things have happened recently to shake the predominance of
the German school. It no longer carries the full conviction which it did
when I was a student forty-five years ago...I trust that nothing I have
said will be taken as meaning that this thing is true; but there is
undoubtedly the possibility, many think the extreme probability, that
the presence of these little living bodies — microzymas, as Professor
Bechamp called them — in the food is essential to vitality in health.
The cannot come into the food grown on the fields unless there are a
great many little living bodies of that sort in the soil, because they
come from the soil. They cannot apparently get into the soil unless they
come from living matter before...That, as I see it is the problem."
As
Professor Bechamp's life work is comparatively unknown, it may be
useful to quote here a few sentences from a philosophical treatise by
Pere de Bonniot, S.J., of which the second edition appeared in 1879. It
is entitled Les Malheurs de la Philosophie [The Misfortunes of Philosophy],
and consists of a series of studies of contemporary positivity and
materialism. In the course of these studies, the learned Jesuit utilizes
the conclusions of Professor Bechamp against certain materialists, and
speaks of his work as follows:
"Mr.
Bechamp concludes: 'The role of the microzymas is immense: They are at
the beginning and the end of every living being!' A word is missing.. He
should have said: 'The microzymas are at the beginning, the middle, and the end of all organic life.'
Those microscopic beings, the smallest known, seem in very truth to be
one of the foundations of the animal world. By their discoveries in this
department, the work of the illustrious professor and his learned
assistants deserves to take rank amongst the outstanding achievements of
this century."
Ignaz Semmelweis and cadaveric contamination
A couple of months ago I noticed some things about Ignaz Semmelweis and his work.
Semmelweis
noticed differences in morbidity and mortality (childbed fever or
puerperal sepsis) between women in childbirth attended by physicians who
had come directly from autopsy work on dead bodies, and women attended
by midwives who did not conduct autopsies, which suggested that the
harmful agents were in the blood and tissues of the dead bodies
undergoing putrefaction and transferred on the hands of the physicians,
not floating around in the air generally.
Louis
Pasteur and Joseph Lister later twisted Semmelweis' work to make it
seem to support the "germ theory" of airborne, air-transmissible
pathogens as causative agents of disease, by suppressing the link to
cadavers, autopsies, and the carrying of blood and tissue on physicians’
hands directly to women giving birth.
Prompted by a footnote to the passage published in Fr. Fahey's 1951 book (above), I downloaded Bechamp or Pasteur, a book published in 1923 by Ethel Douglas Hume, and The Blood and Its Third Anatomical Component, a book by Antoine Bechamp published in French in 1908 and translated/published in English in 1912 by Montague Levenson. (Alternate version)
Today
I had a look at the table of contents for the Hume book and noticed
"The Origin of Preventative Medicine" chapter at p. 189, which includes a
mention of Semmelweis.
"It
was at the commencement of the year 1873 that Pasteur was elected by a
majority of one vote to a place among the Free Associates of the Academy
of Medicine. His ambition had indeed spurred him to open "a new era in
medical physiology and pathology," but it would seem to have been
unfortunate for the world that instead of putting forward the fuller
teaching of Bechamp, he fell back upon the cruder ideas now popularly
known as the germ-theory of disease.
It
is astonishing to find that he even used his powerful influence with
the Academy of Science to anathematize the very name of "microzyma," so
much so that M. Fremy, the friend of Bechamp, declared that he dared not
utter the word before that august assemblage.
As
a name was, however, required for air-borne micro-organisms, Pasteur
accepted the nomenclature "microbe" suggested by the surgeon, Sedillot, a
former Director of the Army Medical School at Strasbourg.
The
criticism might be passed that this term is an etymological solecism.
The Greeks used the word Macrobiorus to denote races of long-lived people, and now a name, concocted from Greek words for short-lived, was conferred upon micro-organisms, whose parent-stem, the microzyma, Bechamp had described as "physiologically imperishable."
Man, who so seldom lasts a century, might better be called a microbe, and the microzyma a macrobe!
It
was not till 1878 that Sedillot put forward his suggestion; but before
this, Pasteur had been busy nominating micro-organisms as direct agents
of varying troubles, and in 1874 he was gratified by an appreciative
letter from Lister.
The
latter wrote that the Pasteurian germ-theory of putrefaction had
furnished him "with the principle upon which alone the antiseptic system
can be carried out."
However,
let us turn to that verdict of time, which, according to Pasteur's own
dictum, must pronounce judgment on a scientist. Before the last Royal
Commission on Vivisection, which sat from 1906 to 1908, Sir Henry
Morris, President of the Royal College of Surgeons, wishing to make out
the best case that was possible for Pasteur, had, all the same, to
acknowledge:—"In consequence of further researches and experience some
modification of the technique first introduced by Lord Lister occurred,
and the evolution of the aseptic method resulted."
Dr.
Wilson points out 3 in his Reservation Memorandum of the Royal
Commission, that "the basis of aseptic surgery, which in essence is
clean surgery, was laid, as stated in the Report and in reply to a
question by Sir William Collins, by Semmelweiss before 1850, who
attributed the blood-poisoning which devastated his lying-in wards in a
Viennese hospital to putrid infection and strongly urged cleanliness as a
means of preventing it."
Dr.
Wilson shows how Lord Lister brought about the application of this
advice as to cleanliness considerably before his ideas were moulded by
Pasteur. This latter influence, this Pasteurian "Theory that the causa
causans of septicism in wounds rested on micro-organisms in the air was
an altogether mistaken theory."
It
was on this "mistaken theory," this "principle," provided for him by
Pasteur, that Lord Lister based his use of the carbolic spray, of which,
before the Medical Congress in Berlin, in 1891, he made the honest
recantation:—"I feel ashamed that I should ever have recommended it for
the purpose of destroying the microbes in the air."
Thus pronounces the verdict of time against the theories of Pasteur; while, as regards the teaching of Bechamp, what do we find?
Dr. Wilson continues:—"The
real source of all the mischief was the unclean or putrefying matter
which might be conveyed by hands, dressings, or other means, to freshly
made wounds."
Such
contamination is exactly explained by the microzymian doctrine, which
teaches that this putrefying matter with its morbid microzymas might
affect the normal condition of the inherent microzymas of the body, with
which it comes into contact. Thus the verdict of time corroborates Bechamp.
Pasteur
declared danger to arise from atmospheric microbes. He talked of
"invaded patients,"and triumphantly chalked upon a blackboard the
chain-like organism that he called the germ of puerperal fever.
Bechamp
maintained that in free air even morbid microzymas and bacteria soon
lose their morbidity, and that inherent organisms are the starting
points of septic and other troubles.
What was Lord Lister's final judgment after having abandoned the method into which he was misled by Pasteur?
We
give it in his own words as quoted by Dr. George Wilson: "The floating
particles of the air may be disregarded in our surgical work, and if so,
we may dispense with anti-septic washing and irrigation, provided
always that we can trust ourselves and our assistants to avoid the
introduction into the wound of septic defilement from other than
atmospheric sources."
Disease
causality through blood- and tissue-borne organisms transferred from
decomposing humans and animals into breaks in the skin of recipients —
not through airborne "germs" — supports and is supported by observed
induction of anaphylaxis, disease and death by forcible
introduction/injection of biological matter (collected from animal
wounds, and/or propagated from bacteria and other organisms) into the
bloodstream of humans and animals, as published by Charles Richet,
Milton J. Rosenau of the US-Public Health Service and others in the
1890s and 1900s, and now being described by Sasha Latypova in her
written work and video interviews.
Microzymas theory of health and disease also supports and finds support in the work of Sabine Hazan on gut microbiota.
March 24, 2023 - Conversation with Dr. Sabine Hazan
(Sasha Latypova) - “…Once you start thinking in terms of microbiome,
the virus-no-virus debate turns into a false binary, as it should.
That’s because, as typical of these angry debates, they are not based on
asking the right questions. Health as absence of illness, and presence
of vitality, stability and longevity can be attributed to a vibrant,
resilient microbiome which is to your body as good soil is to a well
tended garden…”
Creation of the Animals. Cajetan Roos.
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