Orientation for new readers.
Essay by ExcessDeathsAU:
Jan. 7, 2024 - Where is the Australian working class in this glittering 'freedom movement’?
- “…Well, the people who did the real ‘freedom work’ in 2021 are
currently keeping the country running and raising what’s left of their
families. Putting together what’s left of their broken lives. Tangled up
in lawfare and mortgage defaults. But when shtf, I know they will be
the ones who will take care of the situation. Yes, the real resistance (if there is such a thing) are the people who simply say no at the time on the day…”
I hear this question in the US too - why are people not marching in the streets?
The
answer is, the American people who would march in the streets know
about the J6 gulags, and have loved ones locked in them undergoing
torture for three years now.
Marching
in the streets is not prudent, against an enemy government-apparatus
prepared to meet civil petitioning with brutal force and mass deception.
On the DEFUND Act.
Information about HR 6645 and its companion Senate bill, S 3428, “to terminate membership by the United States in the United Nations, and for other purposes.”
I
have had no involvement in support, research or drafting for these two
bills and do not work with campaign organizers listed at
preventgenocide2030: Rima Laibow and James Roguski. I have contacted
Laibow and Roguski about the omission discussed below.
These are bills allegedly aimed at withdrawing the United States from the United Nations, which is a goal I endorse.
However,
the bills as introduced do not include a provision to repeal the actual
Senate vote that ratified the UN Charter on behalf of the US, which
occurred on July 28, 1945. See p. 2, column 1, “Executive F.”
Instead,
both HR 6645 and S 3428 begin with provisions to repeal a December 1945
Congressional act that established procedures for appointing
representatives to the UN.
I don’t know why repeal of the July 1945 Senate ratification vote is not included in HR 6645 and S 3428.
The
bills — introduced by Rep. Chip Roy and Sen. Mike Lee — can be
withdrawn, revised to include repeal of the Executive F ratification act
by the Senate, and then reintroduced.
Archbishop Fulton J. Sheen, War and Revolution (1943):
…A
revolution we said involved ideologies, dogmas, and creeds. How many
philosophies of life are involved in this revolution? It is quite
generally and falsely assumed that there are only two: democracy and
Totalitiarianism, or the Christian and the anti-Christian. Would to God
it were that simple! There are actually three great philosophies of life
or ideologies involved:
First, the Totalitarian which is anti-Christian, anti-Semitic, anti-human.
Secondly,
the secularist world view which is humanistic and democratic, but which
attempts to preserve these values on a nonreligious and non-moral
foundation by identifying morality with self-interest instead of
morality with the will of God.
Thirdly,
the Christian world view which grounds the human and the democratic
values of the Western world on a moral and religious basis. This
Christian view includes not only Christians but also Jews, who
historically are the roots of the Christian tradition, and who
religiously are one with the Christian in the adoration of God and the
acceptance of the moral law as the eternal reason of God.
In the light of these three conflicting philosophies of life our task is three-fold.
This
anti-Christian, anti-Jewish and anti-human Totalitarian system must be
defeated and crushed not just because it is a political or economic
system contrary to ours, but because it is anti-human, and it is
anti-human because it is anti-God, hence our war against it is not in
the name of democracy but in the name of humanity.
We
must fearlessly admit that we are not fighting the war to keep
everything just as it is, for the materialism, selfishness, and
godlessness which would eat away the vitals of American traditions,
justice and equality we can and should scrap. Then, having recovered our
allegiance to God’s moral law, we may be worthy of our mission to lead
the world to the peace born of the justice and charity of God, for
“Unless the Lord build the house, they labour in vain that build it.
Unless the Lord keep the city, he watcheth in vain that keepeth it.”
(Ps. 126:1-2).
This
war is incidental to the great decision the world must make: whether
man is a tool of the State as Totalitarianism believes; or whether man
is an animal as the secularist tradition of the Western world and too
many Americans believe; or whether man is a creature made to the image
and likeness of God as the Christian believes.
There is the essence of conflict.
We
have a double enemy in the war, not a single one. We must defeat the
active barbarism from without, and we must defeat the passive barbarism
from within. We must use our swords with an outward thrust against
Totalitarianism and its hard barbarism; but we must also use the sword
with an inward thrust to cut away our own soft barbarism.
In
personal language, each of us must say: I must fight the enemy of man,
and I must fight myself when I am my own worst enemy. We have a war to
win; and we have a revolution to win. A war to win by overthrowing the
power of the enemy in battle; a peace to win by making ourselves worthy
to dictate it.
Victory
on the field will conquer the hard barbarism. Repentance and catharsis
of spirit alone will conquer the soft barbarism. Guns, ships, planes,
dynamite, factories, ships, and bombs will put down the first evil.
Prayer, sorrow, contrition, purging of our hearts and souls, meditation,
reparation, sacrifice, and a return to God will alone accomplish the
second.
If we merely defeat the hard barbarism and lose to the soft, we
will be at the beginning of cyclic wars, which will return and return
until we are beaten and purged and broken in the creative despair of
getting back to God…”
(War and Peace: An Anthology, Sophia Institute Press, 2022, at pp. 209-210.
Archbishop Sheen was writing in 1943, during World War II.
In 1990, Fr. Malachi Martin published The Keys of This Blood, documenting the path along which the three-ideology worldwide geopolitical war had marched across the intervening decades.
Martin’s
book shaped my own understanding of current events — at each historical
moment — as the geopolitical effects of ideological and spiritual
causes.
To
summarize what I’ve come to understand: As the shooting and bombing
part of World War II ended, its orchestrators shapeshifted and
transitioned their diabolical programs into the Cold War arms race;
pogroms and genocides; biochemical warfare false-framed as biodefense
and public health campaigns; and climate, population and resource
scarcity panic-induction programs.
At the same time, totalitarians made common cause with secular materialists, to form an alliance against Christianity.
They
have been working together to convince mankind of the lie that man is a
“tool of the State” and a brute or “animal:” a being with no eternal
soul joined to his material body at conception and sustained by God — at
every instant — in that material-spiritual existence throughout his
life.
Over
those same decades, the totalitarian-secularist alliance began to reap
the gains from their decades of mutual investment in infiltration,
corruption and weakening of the Roman Catholic Church in its role as
guardian of Christian truth and teacher of “adoration of God and the
acceptance of the moral law as the eternal reason of God.”
Pray the Rosary.
Related Bailiwick reporting and analysis:
Oct. 13, 2021 - Ternaries and Trinities
Dec. 17, 2021 - Teleopolitics
July 12, 2022 - John Dewey, psycho-spiritual weapons and the war into which we’ve been conscripted.
Dec. 25, 2022 - On why and how globalists, allied with communists, are fomenting federalist conflicts in America.
May 19, 2023 - A three-part spiritual-geopolitical framework.
July 12, 2023 - Catechisms of the counterchurch.
Dec. 15, 2023 - Reflections on Christian history and Christian hope.
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