Chapter 1 SUBLIMINAL ROME: Rulers of Evil by F. Tupper Saussy in HTML Web Format
Rulers of Evil by F. Tupper Saussy in HTML Web Format
Chapter 1 SUBLIMINAL ROME
“The Roman Catholic Church is a State.” — BISHOP MANDELL
CREIGHTON, LETTERS
WHEN A PULITZER PRIZE-winning reporter announced in his 1992 Time Magazine
cover story1 that a “conspiracy” binding President Ronald Reagan and Pope John
Paul II into a “secret, holy alliance” had brought about the demise of
communism, at least one reader saw through the hype.
Professor Carol A. Brown of the University of Massachusetts fired off a letter
to Time’s editors saying,
Last week I taught my students about the separation of church and state. This
week I learned that the Pope is running U.S. foreign policy. No wonder our young people are cynical about American ideals.What
Brown had learned from Carl Bernstein I had discovered for myself over several
years of private investigation: the papacy really does run United States
foreign policy, and always has. Yes, Bernstein noted that the leading American
players behind the Reagan/Vatican conspiracy, to a man, were “devout Roman
Catholics” – namely,
William Casey – Director, CIA
Alexander Haig – Secretary of State
Richard Allen – National Security Advisor
Vernon Walters – Ambassador-at-Large
Judge William Clark – National Security Advisor
William Wilson – Ambassador to the Vatican State
But the reporter neglected to mention that the entire Senate Foreign Relations
committee was governed by Roman Catholics, as well. Specifically, Senators
Joseph Biden – Subcommittee on European Affairs
John Kerry – Terrorism, Narcotics, and International Communications
Paul Sarbanes – International Economic Policy, Trade, Oceans, and Environment
Christopher Dodd – Western Hemisphere and Peace Corps Affairs
Daniel P. Moynihan – Near Eastern and South Asian Affairs
Bernstein would have been wandering off-point to list the Roman Catholic leaders
of American domestic policy, such as Senate majority leader George Mitchell and
Speaker of the House Tom Foley.
In fact, when the holy alliance story hit the stands, there was virtually no
arena of federal legislative activity, according to The 1992 World Almanac of
US Politics, that was not directly controlled by a Roman Catholic senator or
representative. The committees and subcommittees of the United States Senate
and House of Representatives governing commerce, communications and
telecommunications, energy, medicine, health, education and welfare, human
services, consumer protection, finance and financial institutions,
transportation, labor and unemployment, hazardous materials, taxation, bank
regulation, currency and monetary policy, oversight of the Federal Reserve
System, commodity prices, rents services, small business administration, urban
affairs, European affairs, Near Eastern 6k South Asian affairs,
terrorism/narcotics/ international communications, international
economic/trade/ oceans/environmental policy, insurance, housing, community
development, federal loan guarantees, economic stabilization measures
(including wage and price controls), gold and precious metals transactions,
agriculture, animal and forestry industries, rural issues, nutrition, price
supports, Food for Peace, agricultural exports, soil conservation, irrigation,
stream channelization, flood- control, minority enterprise, environment and
pollution, appropriations, defense, foreign operations, vaccines, drug labeling
and packaging, drug and alcohol abuse, inspection and certification of fish and
processed food, use of vitamins and saccharin, national health insurance
proposals, human services, legal services, family relations, the arts and
humanities, the handicapped, and aging – in other words, virtually every aspect
of secular life in America – came under the chairmanship of one of these Roman
Catholic laypersons:
Frank Annunzio
Edward Kennedy
Daniel Moynihan
Joseph Biden
John Kerry
John Murtha
Silvio Conte
John LaFalce
Mary Rose Oakar
Kika De la Garza
Patrick Leahy
David Obey
John Dingell
Charles Luken
Claiborne Pell
Christopher Dodd
Edward Madigan
Charles Rangel
Vic Fazio
Edward Markey
Dan Rostenkowski
James Florio
Joseph McDade
Edward Roybal
Henry Gonzalez
Barbara Mikulski
Thomas Harkin
George Miller
Vatican Council IPs Constitution on the Church (1964) instructs politicians to
use their secular offices to advance the cause of Roman Catholicism. Catholic
laypersons, “whoever they are, are called upon to expend all their energy for
the growth of the Church and its continuous sanctification,” and “to make the
Church present and operative in those places and circumstances where only
through them can it become the salt of the earth” (IV, 33). Vatican II further
instructs all Catholics “by their competence in secular disciplines and by
their activity [to] vigorously contribute their effort so that … the goods of
this world may be more equitably distributed among all men, and may in their
own way be conducive to universal progress in human and Christian freedom … and
[to] remedy the customs and conditions of the world, if they are an inducement
to sin, so that they all may be conformed to the norms of justice and may favor
the practice of virtue rather than hinder it” (IV, 36).
Vatican II affirms Catholic doctrine dating back to 1302, when Pope Boniface
VIII asserted that “it is absolutely necessary for the salvation of every human
creature to be subject to the Roman Pontiff.” This was the inspiration for the
papacy to create the United States of America that materialized in 1776, by a
process just as secret as the Reagan-Vatican production of Eastern Europe in
1989. What? American government Roman Catholic from the beginning?
Consider: the land known today as the District of Columbia bore the name “Rome”
in 1663 property records; and the branch of the Potomac River that bordered
“Rome” on the south was called “Tiber.”3 This information was reported in the
1902 edition of the Catholic Encyclopedia’s article on Daniel Carroll. The
article, specifically declaring itself “of interest to Catholics” in the 1902
edition, was deleted from the New Catholic Encyclopedia (1967). Other facts
were reported in 1902 and deleted from 1967. For example, when Congress met in
Washington for the first time, in November, 1800, “the only two really
comfortable and imposing houses within the bounds of the city” belonged to
Roman Catholics. One was Washington’s first mayor, Robert Brent. The other was
Brent’s brother-in-law, Notley Young, a Jesuit priest.
Daniel Carroll was a Roman Catholic congressman from Maryland who signed two of
America’s fundamental documents, the Articles of Confederation and the United
States Constitution. Carroll was a direct descendant of the Calverts, a
Catholic family to whom King Charles I of England had granted Maryland as a
feudal barony. Carroll had received his education at St. Omer’s Jesuit College
in Flanders, where young English-speaking Catholics were trained in a variety
of guerrilla techniques for advancing the cause of Roman Catholicism among
hostile Protestants.
In 1790, President George Washington, a Protestant, appointed Congressman
Carroll to head a commission of three men to select land for the “federal city”
called for in the Constitution. Of all places, the commission chose “Rome,”
which at the time consisted of four farms, one of which belonged to… Daniel
Carroll. It was upon Carroll’s farm that the new government chose to erect its
most important building, the Capitol.
THE American Capitol abounds with clues of its Roman origins. “Freedom,” the
Roman goddess whose statue crowns the dome, was created in Rome at the studio
of American sculptor Thomas Crawford. We find a whole pantheon of Roman deities
in the great fresco covering the dome’s interior rotunda: Persephone, Ceres,
Freedom, Vulcan, Mercury, even a deified George Washington. These figures were
the creation of Vatican artist Constantino Brumidi.
The fact that the national Statehouse evolved as a “capitol” bespeaks Roman
influence. No building can rightly be called a capitol unless it’s a temple of
Jupiter, the great father-god of Rome who ruled heaven with his thunderbolts
and nourished the earth with his fertilizing rains. If it was a capitolium, it
belonged to Jupiter and his priests.
Jupiter’s mascot was the eagle, which the founding fathers made their mascot as
well. A Roman eagle tops the governing idol of the House of Representatives, a
forty-six-inch sterling silver and-ebony wand called a “mace.” The mace is “the
symbol of authority in the House.”4 When the Sergeant-at-arms displays it
before an unruly member of Congress, the mace restores order. Its position at
the rostrum tells whether the House is in “committee” or in “session.”
America’s national motto “Annuit Coeptis” came from a prayer to Jupiter. It
appears in Book IX of Virgil’s epic propaganda, the Aeneid, a poem commissioned
just before the birth of Christ by Caius Maecenas, the multi-billionaire power
behind Augustus Caesar. The poem’s objective was to fashion Rome into an
imperial monarchy for which its citizens would gladly sacrifice their lives.
Fascism may be an ugly word to many, but its stately emblem is apparently
offensive to no one. The emblem of fascism, a pair of them, commands the wall
above and behind the speaker’s rostrum in the Chamber of the House of
Representatives. They’re called fasces, and I can think of no reason for them
to be there other than to declare the fascistic nature of American republican
democracy.
A fasces is a Roman device. Actually, it originated with the ancient Etruscans,
from whom the earliest Romans derived their religious jurisprudence nearly
three thousand years ago. It’s an axe-head whose handle is a bundle of rods
tightly strapped together by a red sinew. It symbolizes the ordering of priestly
functions into a single infallible sovereign, an autocrat who could require
life and limb of his subjects. If the fasces is entwined with laurel, like the
pair on the House wall, it signifies Caesarean military power. The Romans
called this infallible sovereign Pontifex Maximus, “Supreme Bridgebuilder.” No
Roman was called Pontifex Maximus until the title was given to Julius Caesar in
48 BC. Today’s Pontifex Maximus is Pope John Paul II.
As we shall discover in a forthcoming chapter, John Paul does not hold that
title alone. He shares it with a mysterious partner, a military man, a man
holding an office that has been known for more than four centuries as “Papa
Nero,” the Black Pope. I shall present evidence that the House fasces represent
the Black Pope, who indeed rules the world.
Later, I will develop what is sure to become a controversial hypothesis: that
the Black Pope rules by divine appointment, and for the ultimate good of
mankind.
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