183. The
Scientific Curriculum: The Underground History of American Education by John
Taylor Gatto from archive.org
The Scientific Curriculum
The particulars of the scientific
curriculum designed to replace the Christian curriculum look like this:
First, it asked for a sharply critical
attitude toward parental, community, and traditional values. Nothing familiar, the children were told, should
remain unexamined or go
unchallenged. The old-fashioned was to be discarded. Indeed, the study
of history itself was stopped.
Respect for tradition was held sentimental and counterproductive. Only one thing could not be challenged, and that
was the school religion itself, where even minor rebellion was dealt with harshly.
Second, the scientific
curriculum asked for objectivity, for the suppression of human feelings which stand in the way of
pursuing knowledge as the ultimate good. Thinking works best when everything is considered an equally lifeless
object. Then things can be regarded
with objectivity. Of course kids resist this deadening of nature and so have to
be trained to
see nature as mechanical. Have no feeling for the frog you dissect or the butterfly you kill for a school project
— soon you may have no feeling for the humiliation of your classmates or the enfeeblement of your own parents.
After all, humiliation constitutes
the major tool of behavior control in schools, a tool used alike to
control students, teachers, and
administrators.
Third, the scientific curriculum advised
neutrality. Make no lasting commitments to anything because loyalty and sentiment spell the end of
flexibility; they close off options.
Last, the new scheme demanded that
visible things which could be numbered and counted be acknowledged as the only reality. God could not exist; He
could not be seen.
The religion of Science says there
is no good or evil. Experts will tell you what to feel based on pragmatic considerations.
Since there is no free will nor any divine morality, there is no such thing as individual responsibility, no sin,
no redemption. Just mathematical
decision-making; grounded in utilitarianism or the lex talionis, it makes little difference which. The religion
of Science says that work is for fools. Machines can be built to do hard work, and what machines don't do,
servants and wage slaves can. Work
as little as you can get away with — that's how the new success is measured.
The religion of Science says good
feelings and physical sensations are what life is all about.
Drugs are such an important part of
feeling good we began to need drugstores to sell the many varieties available. People should try virtually everything;
that is the message of the drug-
store and all advertising. Leave no stone unturned in the search for
sensual pleasure. With
science-magic you don't even have to worry about a hangover. Simply take vitamin B and keep on drinking — nor
need you worry about incurring the
responsibility of a family with the advent of cheap contraceptives and
risk- free legal abortion. Lastly,
the religion of Science teaches that death, aging, and sickness are ultimate evils. With pills, potions,
lotions, aerobics, and surgery you can stave off death and aging, and eventually the magical
medical industry will erase those scourges from human affairs.
There. It is done. See how point for point
the curriculum of Science, upgraded from an instrument to a religion, revokes each of the penalties Christianity
urges we accept gladly? See how
Science can be sold as the nostrum to grant absolute absolution from spiritual covenants?
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