Saturday, June 13, 2020
2547-2548: I Don't Give a @#$$! What Color You Are from Lincoln County Watch
By Anna Von Reitz
If you look, you will find lies and corruption nearly everywhere.
You will find it at Walmart and in
Seattle and at Fort Bragg. Wherever you look. Just examine the things
you are being told, and stack them up against the facts. Often the
things that you take most for granted are the biggest lies.
America, land of the free? Well, only if you are standing on the land.
Otherwise, it's the land of the slaves.
This is a nice, clear clarion call
for why you should be standing on the land and soil, declaring your
political status as an American, and joining your State Assembly-----but
there are plenty of other
examples.
examples.
All the injustices, all the Big Fat
Whoppers we are told, all the commercial frauds are Equal Opportunity.
The Shysters and the Mobsters and the Banksters don't care what color
you are, and neither do I.
All the people of color who assume
that they are being singled out because of their color need to stop and
look around. Their white brethren are being railroaded and enslaved and
harmed in exactly the same ways. So it's not a matter of color. It's a
matter of perception.
Black Americans make up about 12-15%
of our population, and thanks to their color, they are readily
identifiable as a group. That brings more attention to them, be it good
attention or bad. That's why we hear about a black man being choked to
death by police, but not the ten white guys that suffered the same
fate.
However, don't forget, that all the
families and friends of all the Honkies who died, too, are just as much
bereaved, just as much outraged, just as upset about police brutality
that they have suffered and seen inflicted on their loved ones, too.
A knee is a knee and a neck is a neck.
Racism comes in all colors, including red, white, and blue.
I've been a victim of racism, and so have you.
Some of the worst parts of our
culture, some of the most crippling lies, and most schmarmy betrayals
are glued onto the issue of race as an afterthought, as a convenient
excuse, when the actual issues have nothing to do with race at all.
The actual issues have to do with
stealing assets and racketeering under color of law, with brutal misfits
being recruited into police forces that aren't under public control,
with artificially controlled markets, funny money, corporate tribalism,
and lack of pathways out of poverty and ignorance.
And all those issues are color blind.
Wall Street doesn't care what color you are.
However, the Democrat Party cares
what color you are. They have cared since the 1850's --- but not in a
good way. Of all the Big Fat Lies we've been suckered into, this one
comes near to taking the cake.
Please take three minutes out of
your life to learn something of genuine value, a tip-off from a Sista,
if you are a person of color, and a lesson for every bleeding-heart,
oh-I-am-so-guilty Democrat who actually gives a rat's rump about ending
racial prejudice:
And thank you, once again, Dennis Prager at PragerU.
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See this article and over 2500 others on Anna's website here: www.annavonreitz.com
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Regarding Civil Disobedience
By Anna Von Reitz
The Politics of Obedience- A Discourse of Voluntary Slavery, by Etienne de la Boetie, was written in 1553; it is the Great-Great-Grandfather of the Civil Disobedience Movement that gave rise to both the French Revolution and The American War of Independence, was later espoused by Thoreau and Emerson, and most famously, by Gandhi, who wrote his own treatise based on his own more recent experience leading the largest peaceful civil disobedience movement in world history.
When you truly understand it, civil disobedience is a direct result of active self-governance.
When you govern yourself, you become
immune to being governed externally. You evaluate every demand being
made upon you and quite consciously decide for yourself whether or not
you will obey or should obey or what is gained or lost by obeying.
By gathering together with other
people who have considered these questions over time, it is possible to
arrive -- as our Forefathers did - at a consensus that reasonable men
and women can agree on, and those accepted principles then become a new
standard for the self-governance of a State and ultimately, of a
country.
We, Americans, have been asleep at
the wheel and have not done our part --- have not undertaken our
self-governance for a very long time. Now, it falls to us individually
and as State Assemblies to engage in this process of self-government
anew, evaluating our inheritance, keeping what is good, restoring what
was lost, and forging ahead with humility to consider the great
questions of our own times.
The question naturally arises: having established self-governance, do we embrace civil disobedience, too?
The answer is and must be, yes, to
the extent that conventional practices are demonstrably wrong and that
other redress is unavailable. The Colonies did not rebel under the spur
of an instant or arbitrary ill; they chose independence as the result
of decades of failure by the British Monarch and the British Parliament
to redress injustices. Thoreau spent time in jail for refusing to pay
taxes on his own land. Gandhi led a whole nation to oppose the foreign
oppression of the British Raj.
Many of us have made sacrifices on
the way here, to uphold our rights and often enough, to defend the
rights of others. We became civilly disobedient out of necessity,
because our sense of justice and reason demanded it of us as
self-governing people, and because there was no ready means of
redress.
That does not mean that we became
violent, even in the face of the most awful repressions and injustices.
It means that we did not obey, and whatever prices were exacted for not
obeying, we paid; be sure that civil disobedience has both its rewards
and its penalties.
Long after the fines and the nights
in jail are past, one can count the toll of civil disobedience in terms
of friends and family members estranged because they feel that our
civil disobedience endangered or embarrassed them; too often, we face
the continued harassment of police and politicians who demand obedience
without reason. They are reduced to saying, "Because I say so!" or
"Because fifty of us got together and we say so!"
In my experience, those who
undertake peaceful civil disobedience are reasoning men, who have
observed the principles of Nature and Justice, and who know what they
are doing and why. They have taken up the mantle of self-governance,
sought their remedies and been denied, and held their own court on the
matter.
Today, we are embarked on the
restoration, also known as "the reconstruction" of our Federal
Government, and in order to do that, we must also declare and restore to
ourselves to our native birthright political status as Americans, and
then, we must assemble our States of the Union, because we and our
States of the Union are the only Parties able to restore the "Missing
Piece" of our Federal Government structure.
Our right to do this is not being
contested by anyone, and so, we have our means of redress readily at
hand, and our actions cannot be regarded as civil disobedience. Civil
disobedience would be the Next Step, if our redress was not already
provided for.
As it is, our redress, our ability
and right to run and restore and manage our own government, has never
been in question. The only thing lacking was our self-awareness of the
problem and our will to address it as self-governing people.
Now that we fully understand the
history we were never told and its implications, it is fairly easy for
us to develop the ways and means to complete the reconstruction and to
exercise our exemptions and to fully settle and declare the peace that
we and our country are owed. The problems that we have, we can solve
all by ourselves, and those of us involved in The American States
Assembly are doing precisely that. We are taking care of business,
stepping up, and self-governing.
This circumstance, that we always
had redress available ever since 1865, is precisely what gave rise to
the "presumption" that we agreed with all the things that our erstwhile
Federal Subcontractors were doing "in our names". What else was the
rest of the world supposed to think?
Our Forefathers already fought all
the issues and decided the ways and means of redress for us. All we
need to do is to grow up and learn to sail our own Ship of State
according to those shining principles of dignity and freedom, and the
supreme value of each one of us, and the right to self-govern, that they
bequeathed to us.
There is, then, no reason for us practice (or be accused of practicing) civil disobedience.
Rather, there is a need for us to
educate ourselves regarding our own empowerments and to learn how to
exercise our powers in the honorable fashion intended.
This is, in fact, the greater part
of civil obedience to the government we espouse, that we take up the
burdens and responsibilities of self-governance --- first, the
responsibility to govern our own lives in a peaceful and honest way;
second, to govern our families and to teach our children their heritage;
third, to govern our communities and Counties, so that they are not
lost or pillaged; fourth, to govern our States of the Union and so guide
them that they may flourish; and fifth, to govern our country so that
its place among the nations may be known for peace and not for war.
By our completely lawful, legal, and
peaceful return to the land and soil jurisdiction of our country, and
our re-population of our States of the Union, we have devoted ourselves
to these responsibilities and principles. We have exercised our option
to self-govern, to assemble our States, to bring our State Governments
into Session, to organize our courts, and to enforce our Public Law. By
doing so, we have also earned the rights that accrue to those who
accept the burdens of self-governance.
In a very few days we will join the
modern world and issue State Credentials. These will be attached to a
modern public database that can be used by our Federal and State of
State Employees to instantly determine our political status and affirm
the fact that we are owed all constitutional guarantees. This, all by
itself, will do a great deal toward correcting any misunderstanding
about who we are and what law we stand upon and will put an end to most,
if not all of the commercial fraud, that has been perniciously
practiced against us. The advent of our courts will also remove us from
the foreign martial and commercial courts that have been used to
pillage and oppress us.
This second result of
self-governance, our removal from subjection to foreign courts is also
already guaranteed to us and affirmed by Ex Parte Milligan, 71 US 2. As
our civilian government is assembled and our civilian court system is
organized, we gain our redress against the abuses of the foreign
maritime and martial courts by our own hands.
Indeed, friends, our destiny and our
law was always in our own hands, and what we members of the States
Assemblies are doing, is not civil disobedience; rather, by obeying our
own principles and enlivening our own government, we are finally obeying
our government by accepting the yoke of self-governance and in
determining our future for ourselves.
----------------------------
See this article and over 2500 others on Anna's website here: www.annavonreitz.com
To support this work look for the PayPal buttons on this website.
How do we use your donations? Find out here.
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