Saturday, April 20, 2019
1767-1769: Apples and Oranges from Lincoln County Watch
By Anna Von Reitz
The job before us is to gather together a crate of apples.
It seems simple enough, doesn't it?
Today I got an angry message from
Tim in Pennsylvania asking what I know about Beacon 37 and the Republic
and what they are trying to do?
I know that Beacon 37 and the
Republic and yes, the National Assembly, are all welcoming US Citizens
as members, and that means that no, they can't assemble an actual
American State --- which is what needs to be done.
Back in 2011, I got involved in RuSA--- the "Republic"--- under Tim Turner's leadership.
When I realized they were off track,
I went public and told Tim that he was crossing jurisdictions and that
we couldn't do that.
He stomped all over me and would not listen to a word I said; six months later he was in jail serving an 18 year sentence.
Then, in 2015, I met Bruce Doucette.
His heart was in the right place and
we became good friends, but within months, he had gotten sidetracked,
too, and was doing the same thing as Tim Turner ---- crossing
jurisdictions.
Again, I warned him. Like Tim
Turner, he wouldn't listen. Three months later he was arrested and now
he's in jail serving a 38 year sentence.
This should be enough to prove that I
know what I am talking about, but there are still those "experts" out
there who won't draw the line between apples and oranges.
Here's what I told Tim in Pennsylvania verbatim:
"I know that Beacon 37 and the Republic and RuSA and yes, National Assembly, too--- all welcome and include US Citizens.
And so far as what I am advocating, that is all I need to know.
These organizations are not able to
assemble the actual States, nor are they able to reconstruct the Federal
States of States that Americans are owed.
As a result, they are just competing
against the actual effort that needs to be made, drawing off resources,
and confusing the issues.
You "can't get there from here" is their problem and always has been and more importantly--always will be.
I am not kidding either when I point
out that the Territorial Government is under obligation to arrest any
United States Citizens engaged in "assembling" or claiming to assemble.
This is the same kind of error that
put Bruce Doucette in jail for 38 years and it is not happening to me or
anyone who follows what I am doing.
So make up your mind and do one or
the other-- assemble the actual State and act as one of the People , or
get out of the way and stop trying to confuse yourself and your other
agenda with me or anything I am doing."
This is the way it is, and the way it has to be.
Otherwise, I would be open to the
same kind of attack as what happened to Turner and Doucette --- and more
importantly, so would the innocent people who are taking action to
build actual State Assemblies.
I owe it to myself and my own good
sense and to the people who are depending in Good Faith on the knowledge
I share with them, not to make this mistake and not to be associated
with anyone who does make this mistake.
I am an apple assembling with other apples. I am staying in my lane and giving nobody cause to claim otherwise.
When and if I see any commingling of
my message with these other organizations, I take exception to it and
draw the line--- both privately and in public.
Last night I gave Jocelyn at PaperUpNow.com the same message I gave Tim Turner and Bruce Doucette.
She has been advertising the
Republic as a resource in the same breath as she has been presenting my
paperwork --- but the Republic as an organization hasn't ever made
correction and is still crossing jurisdictions.
I turned my back on Tim Turner and
RuSA though I didn't want to. I turned my back on Bruce Doucette and
wept bitterly-- for him and for all of us.
But an orange is an orange and an
apple is an apple, and neither I nor the people struggling to assemble
the actual States of the Union can afford these kinds of mistakes.
It's nobody's "fault". It doesn't
imply any moral judgement. It's just a terrible and costly mistake that a
great many people make. The way is broad that leads to destruction,
but the way to Life is narrow and hard.
The fact remains that if your task
is to gather a crate of apples, you have to know what apples are-----and
you have to recognize the difference between apples and oranges.
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See this article and over 1700 others on Anna's website here: www.annavonreitz.com
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Instruction On Holy Saturday
Rev. Fr. Leonard Goffine's
The Church's Year
The Church's Year
Why is this day called Holy Saturday?
Because on
this day Jesus, the Holy of holies, rested in the sepulchre, and
because the Church today blesses the new fire, the Easter candle, and
the baptismal water.
Why is fire struck anew, blessed, and the lamps and candles in the Church lighted from it?
In ancient times it was customary to strike a new fire every
day, bless it, and light the candles from it, and later this was done
every Saturday; in the eleventh century this ceremony was restricted to
Holy Saturday. The fire is struck from a stone to indicate, that Christ
is the light of the world, and the Stone which the Jews rejected has now
become the Corner stone of His Church; (Ps. CXVII. 22.) that the divine
Son, the light of the world, was apparently extinguished at His death,
but at His resurrection shone anew; that all those who witness this
ceremony today be spiritually enlightened hereafter. This fire is
blessed, because the Church blesses every thing that is used for divine
service, and because the light and fire represent Christ, who brought
the fire of love upon earth with which to enkindle our hearts. Luke XII.
49.)
What is represented by the triple candle?
The triple
candle represents the most Holy Trinity of which the second Divine
Person came down upon the earth as the true light. For this reason the
priest (or deacon) sings at the lighting of each candle: Lumen Christi,
Light of Christ, and kneeling, three times humbly adores the Triune
Deity, and especially Christ the true, divine Light. The chanter
responds Deo gratias, Thanks be to God.
What does the Easter candle signify?
It is an
emblem of Christ who has risen from death. Christ the true Light leads
us from the bondage of Satan into the freedom of the children of God as
the pillar of fire led the children of Israel out of the bondage of
Egypt. The five holes in the candle represent the five wounds of Jesus
by which mankind was healed, (I Pet. II. 24,) and the five grains of
frankincense signify the spices with which the body of our Lord was
embalmed.
Why are all the candles and lamps lighted from the triple candle?
To show
that Christ was begotten by the Father of Light from all eternity, and
is therefore true God from true God, true Light from true Light, from
whom enlightenment is diffused over all men. (II Cor. IV, 6.)
To what do the twelve prophecies refer which are read before the blessing of the baptismal font?
They have
reference to Christ in whom the predictions contained therein were
verified. The number corresponds to the twelve apostles, who announced
their fulfillment to the world.
Why is the baptismal water blessed with so many ceremonies, and what is its signification?
The
baptismal water is blessed with so many ceremonies that a different
effects of baptism may be shown, and that the holy Sacrament may be
administered and received with more reverence and devotion; it signifies
the blood of Christ by which our souls are purified.
What is the meaning of these ceremonies?
The priest
with his hand parts the water in the form of the cross, to illustrate
that God gives to it the virtue of regenerating all those born in
original sin, making them children of God through Christ who died on the
cross. He touches the surface of the water with the palm of his hand,
to show that the Holy Ghost is over this water as at the creation, and
bestows many graces on those who are baptized. He blesses it, signing it
three times with the sign of the cross, because the water receives its
sin-cleansing power only through the sufferings and the merits of
Christ, from the Father, by the cooperation of the Holy Ghost. The
baptismal water is thrown by the priest towards the four parts of the
earth, because the grace of baptism should reach all nations. The priest
breathes on the water three times in the form of a cross, as the
Creator breathed into man the breath of life; Christ breathed upon the
apostles the divine Spirit who by His grace and power revives and
sanctifies those who are baptized. The Easter candle, (emblem of Christ,
risen from the dead) is dipped three times into the water each time
deeper, to show that the baptized should become more and more
enlightened through the light of Christ's doctrine, more and more
penetrated by, its divinity, more and more purified from sin. The people
are sprinkled with this water to remind all those present who have
received sanctification in baptism, and have lost it by sin, that they
should strive to regain it by true repentance. Finally, oil and chrism
are mixed with the water as a sign that the grace of the Holy Ghost of
which these are figures, is given through the water to those who receive
this Sacrament; and also, that the baptized should, after baptism,
devote themselves to the service of Christ, the Anointed One, and unite
themselves in love to Him.
Why is the baptismal water blessed only on this day and on the Saturday before Pentecost?
Because in
early times converts were baptized only on these days; and because the
risen Saviour is the example of a soul sanctified by the Holy Ghost in
baptism.
How should we assist at the blessing of the baptismal water?
With
sentiments of sincere gratitude for the grace of baptism; with the firm
resolution of preserving our baptismal innocence, or if we have lost it,
of gaining it by penance. We should renew our baptismal vows especially
on this day by saying the apostle's creed, making acts of faith, hope,
love, and contrition; and renounce anew the devil, all his pride, and
all his suggestions.
Why
does the priest prostrate himself after blessing the baptismal water,
and rise again after the litany of the saints has been chanted?
To most
humbly ask God, by the intercession of the saints, that He would give to
all men the grace of baptism, that as all men have been dead and buried
in sin, so they may rise with Christ as new creatures to grace and
eternal life.
Why are the altars decorated on this day?
Because
the Church, the beloved bride of Christ, desires to announce in advance
to her children the glad tidings, that the Lord has risen from the dead;
she decorates herself therefore, and causes the bells to peal and
joyous hymns, to resound. It also has reference to the glorious, incorruptible body with which Christ adorned Himself at His Resurrection.
Why is there no Introit in this day's Mass?
The Introit of the Mass was formerly an entire psalm which was sung
while the people were assembling in church; but as in early times the
people on Easter were already assembled to assist at the ceremonies, no
Introit was sung at the Mass. The Church observes the same practice,
although she abolished the night vigils on account of the abuses to
which they gave rise.
COLLECT O
God, who makest this most sacred night illustrious by the glory of the
Resurrection of our Lord, preserve in the new offspring of Thy family
the spirit of adoption, which Thou hast given them; that being renewed
in body and soul, they may serve Thee with purity of heart. Through
our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in
the Unity of the Holy Ghost, God, world without end, Amen.
EPISTLE (Coloss.
III. 1-4.) Brethren: If you be risen with Christ, seek the things that
are above, where Christ is sitting at the right hand of God: mind the
things that are above, not the things that are on the earth. For you are
dead, and your life is hidden with Christ in God. When Christ shall
appear, who is your life, then shall you appear with him in glory.
After the epistle the priest sings three times: Alleluia as a joyful exclamation over the Redeemer's triumphant victory.
EXLANATION St.
Paul places Christ's, resurrection before us as the example and, motive
of the spiritual resurrection from sin, which should be effected m us
by the holy Sacraments at Easter. With Christ we should die to the
world, and live hidden in Him, if we desire to rise at the Last Day with
Him in glory, and be acknowledged before all men by Him as His own.
GOSPEL (Matt.
XXVIII, 1-7,) , In the end of the Sabbath, when it began to dawn
towards the first day of the week,came Mary Magdalen, and the other
Mary, to view the sepulchre. And behold there was a great
earthquake. For an angel of the Lord descended from heaven: and coming,
rolled back the stone, and sat upon it. And his countenance was as
lightning, and his raiment as snow. And for fear of him, the guards were
struck with terror, and became as dead men. And the angel answering,
said to the women: Fear not you: for I know that you seek Jesus, who was
crucified. He is not here, for he is risen, as he said. Come, and see
the place where the Lord was laid. And going quickly, tell ye his
disciples that he is risen: and behold, he will go before you into
Galilee; there you shall see him. Lo, I have foretold it to you.
What are we to learn from this gospel?
That we,
too, will receive the plenitude of divine grace and heavenly blessings,
if like these pious women we seek Christ early, that is, by making a ,
good intention before we begin our work.
Why is there no Credo or Agnus Dei said, nor the kiss of peace given, and why are short vespers said after communion?
Formerly,
the Credo or confession of faith was said by the newly baptized, the
Agnus Dei was sung in the litany of .the saints, and these are therefore
omitted in the Mass. The kiss of peace is, not given, because Christ
had not yet said to His disciples, Peace be with you. Short vespers are
said after the priest's communion, because this day, is a type of the
eternal Sabbath in heaven which has no vespers, that is, evening.
Do not
omit on this day to thank our Lord for the many graces He has given us
through His passion and death. If in the evening the solemn ceremonies
of the resurrection are held, assist at them and there make the repeated
resolution to rise from the sleep of sin and begin a new life with
Christ.
The Day Before Easter
By Anna Von Reitz
The day before Easter, Jesus is
dead. It's the Sabbath. The entire City of Jerusalem is quiet as the
day dawns. For most people on that sunny spring day, it was just another
Sabbath and the quiet was just the normal peace of the Sabbath.
For a certain family and a small
circle of friends, the quiet was of a different kind: a stunned and
horrified silence, the kind where your mind reels and you can't say
anything, because there is nothing to say---and nothing to do. He's
dead.
So you sit hunched over with your
stomach muscles knotted up against the pain and you hug yourself and all
you can think is -- how could this happen? How could this possibly be?
And even though you were there, it doesn't seem real.
One moment, he's lauded and praised-- hosannah in the highest!---and the next moment, this dull blank horror. This nothingness.
Mary, his Mother, is prostrate with
grief. The rest of the family gathers around her, but it's no good.
There is nothing anyone can say. She knots her hands together and weeps
until she is exhausted and falls asleep, only to awaken to this
nightmare and weep again.
Nothing will ever be the same. Nothing will ever be as good.
And what about all God's promises and the prophets now? What about the miracles?
It all comes down to this today:
he's dead. He's gone. He will never laugh with us again, never play,
never stop to comfort some poor beggar, never touch another leper.
The heaviness of it is unbearable.
And underlying the thick miasma of shock and loss, is fear. The Chief
Priests and the Romans are vengeful. Who will be next?
We have heard about
the strange thing that happened in the temple, how the temple curtain, a
very thick and heavy curtain, was torn in two by unseen hands, just
ripped asunder like a piece of paper.
Dully, we wonder how that could
happen, too, and what does it mean? God has left the temple? The Holy
of Holies stands open to the breeze. There is nothing the Priests can
do.
The divorce is final.
Furtively, we think back on all the
things he said. Pictures of him, little snippets, the sound of his
voice-- and we crunch up and weep again until our sides ache, until we
can't catch our breath.
It seems that except for the little
group keeping watch over Mary, we've all crawled away to our own spot to
grieve, some upstairs, some downstairs, some in the garden, some on the
city wall, some lingering in the street, flaccid as empty sacks.
He loved us. For a while in this
turbulent world, we felt loved. We felt secure. We felt hopeful.
Excited. And now this. He's dead and nothing will ever be the same
again.
The brutal, arrogant Romans won, and
the worst of it is that our own people betrayed him to the Romans. The
Chief Priests. The Pharisees. The Scribes. The Levites. All those we
were taught to respect and trust, our leaders, betrayed him and betrayed
us.
It seems that there will be no
tomorrow. It seems like this day will never end. It drags on so
slowly, it seems as if time itself has stopped, and we are stuck just
staring at the wall, alone with this great gaping emptiness, wavering
back and forth between numbness and waves of grief.
Drawing a deep breath is so
difficult to do without choking, as if even our lungs have shrunk down
to nothing, and over and over we tell ourselves-- so this is how it
ends.
Shame, disgrace, and torture, the
death of a criminal, accused of being a necromancer who brought the dead
back to life, mocked as a failed king. Scourged, stabbed, and
crucified.
For what? For the sin of helping the helpless. For restoring the blind and the sick?
Wildly, like birds, our thoughts dart back and forth. It can't be the end. Yet, it is.
It's spring. All over the
countryside the grass is green again, the trees are blossoming. It
doesn't seem possible. It doesn't seem real. Any moment, we will hear
his voice in the courtyard and the noisy entourage of disciples and
crowds of people who always follow him, seeking help.
Where are they now? Cowed down in
despair. The light and the hope has guttered out. Nobody can replace
him. Nobody can help. Now, more than ever before, we feel alone,
disoriented, knocked sideways--and empty.
So empty.
It's the day before Easter.
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See this article and over 1700 others on Anna's website here: www.annavonreitz.com
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Fact One, Fact Two....
By Anna Von Reitz
1. No organization that includes "United States Citizens" or "Citizens
of the United States" can assemble an actual State of the Union.
2. Beacon 37, The Republic, the National Assembly, RuSA, etc., etc., etc., are all organized and "inhabited" by US Citizens.
3. Therefore, NONE of these organizations are competent to assemble our actual States of the Union.
4. Our States are the only ones that can enforce the Constitutions because our States are the Parties to the Constitutions.
5. Our States are the only ones that can re-charter the American owned and operated States of States that we are owed.
6. Various parties, either in ignorance or on purpose, want to avoid
abiding by the Constitutions, so don't want us to assemble our actual
States.
7. Various parties, either in ignorance or on purpose, want to usurp
upon the "vacancy" left by our missing Federal States of States.
8. So none of these organizations -- Beacon 37, the Republic, the
National Assembly -- none of them are set up and aiming to do what We,
the American People, need to get done.
9. You need to come home while there is still a home to come home to.
10. The only organization(s) out there that are properly constituted of
American State Nationals and State Citizens are organizing under the
heading of The American States Assembly:
----------------------------
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