This just in from Munich . . .
Alfred Schaefer and Monika Schaefer
Trial Summary, Days 10, 11 and 12
Michéle Renouf has provided another update for TBR subscribers on the Schaefer siblings trial in Munich.
Days 10, 11 & 12 – August 14, 15 & 16, 2018
A report by Michèle, Lady Renouf for THE BARNES REVIEW
DAY 10 – Tuesday, August 14, 2018
DENYING IMPLIES LYING IN THE GERMAN WORD “LEUGNER”
During
today’s court hearing, Alfred commemorated the achievements of the late
Ernst
Zündel, the first anniversary of whose death was a week earlier
on August 5. Together with his forensic and legal team, Ernst brought
groundbreaking facts to light in cross-examination of key Jewish experts
during trials conducted in Toronto, Canada in 1985 and 1989. A skilled
publicist (out of necessity), he brought these to Canadian public
attention despite special interest media resistance.
Monika’s Attorney Wolfram Nahrath comments: “For
several minutes after today’s screening by Alfred Schaefer of the
videoed interview of the Canadian-German [lifelong pacifist and
publisher] Ernst Zündel, by [Scots-French documents expert] Professor
Robert Faurisson, a respectful hush was felt by the entire courtroom,”
so evident was their tenacious, scholarly perseverance in the face of
totally one-sided violence which they (and other vital members of their
forensic and legal teams) endured for decades in the normal duties
involved in fact-finding for historical exactitude.
Facebook
founder Mark Zuckerberg recently gave an interview in which he
suggested that the social media company did not ban “Holocaust denial”
because it was “wrong,” adding that it was sometimes not “intentionally”
wrong.
“Intentionality”
is the issue facing the Schaefer siblings, as it was for Ernst Zündel
who served a total of seven years (two in solitary confinement) for
insisting to speak what he “knew to be true” and supported this truth
with the groundbreaking facts his legal team exposed in
cross-examinations of key Jewish eye-witnesses to the allegedly
industrial mass murder weapon plus the revered Jewish “Holocaust”
historian in 1985. Never before and never again.
The
nub of the present trial of the Schaefer siblings similarly concerns
the special and additional element in the meaning of “leugner.” As
pointed out (upon Zündel’s death) by the Canadian Jewish News: “Ernst
Zündel, who became a virtual household name in Canada’s Jewish community
for his [so-called] denial” in [so-called] “false news” trials—“the
charge explored whether Zündel knew his views were false.” He was
charged under Section 181 of the Criminal Code’s prohibition against
“spreading false news” for publishing the booklet “Did Six Million
Really Die? The Truth At Last.”
Appeals
went to the Supreme Court of Canada, which in 1992 struck down the
false news section of the Criminal Code for violating Canada’s Charter
of Rights and Freedoms.
On
the 50th anniversary of the capitulation of the German military on May
8, 1995, Zündel’s home in Canada was firebombed, his historical
investigative research went up in flames, this central Toronto property
completely destroyed. And despite the mortal danger as well to every
passerby or post-handler in service of the delivery process, the bombers
(who self-identified as the Jewish Defence League) were never
prosecuted. As is often the case, the corporate media “gatekeepers of
mendacity and manipulative bias” mis-depicted the victim (who had harmed
no one, save exposing testimonial liars) as if the callous culprit.
Zündel
reports in this video, screened in court by Alfred, about how he had to
flee from Canada to the USA because of increasingly serious deadly
attacks against him. He was not to be safe there, either. When the
validity of his visa expired in the USA, and despite being long married
to an American citizen, within hours he was arrested (via this trivial
administrative pretext) and deported to Canada on February 19, 2003.
Under a new legislation later disqualified, he was deported to a German
prison in 2005. In the video proof that the ADL had secret agreements
with three non-transparent democracies may be deduced in the legalistic
swindle enabling the extraordinary deportation of Ernst Zündel from
Canada (where he had been a peaceful resident since age 19) to Germany
(his birthplace). This sly (later found illegitimate) extradition of the
civil-opinioned publisher was accomplished quietly with a private plane
and seven officials.
Following
the screening of this video, Alfred Schaefer emphasized why this film
was so important to him. The interview helped him to understand a great
deal and especially the “contrariwise” pretexts as he recognised them in
similarly projected charges against his own good character and his
civic-loving sister of "incitement to hatred, contempt or slander."
Interviewed
by Professor Faurisson, Ernst Zündel prophesied in this video: "I am
happy in my role, if I contributed something for the truth and the
freedom for our country. How many people in history have this
opportunity?"
In
these two legendary trials conducted in the 1980s in Canada,
cross-examined eyewitnesses to the “unique mass homicidal gas chamber”
weapon admitted deploying “poetic licence” in their testimonies. Dr.
Raul Hilberg, key Jewish “Holocaust” historian, too admitted he was “at a
loss” when asked to produce a single document (despite alleged
“well-documented” shed-loads) as proof of a state order or a single
scientifically feasible operations diagram as supportive evidence—other
than, in his view, that a genocide of “6 million Jews” was carried out
by the German people via telepathy (“a far-flung bureaucracy, an
extraordinary meeting of minds”) during the Second World War.
Zündel was defamed severely for publishing Did Six Million Really Die?
yet those who firebombed his home (the self-bragging Jewish Defence
League) were never brought for public exposure. What outlasts their
criminal malice is the legal testimonial legacy of those Zündel trials,
where Jewish eyewitnesses and experts were fairly and freely
cross-examined. Now their admissions stand in the annals of bringing
history into accord with the facts obscured by wartime propaganda and
subsequent “Holocaust Industry” (to cite Norman Finkelstein) for eternal
reparation claimants.
On
the occasion of Zündel’s death—a man who lived a life never wishing or
visiting violence upon anyone—the oxymoronic “Anti-Defamation League”
incited global hatred for him in their media-syndicated “enemedia” (a
pithy quip by Irish poet Mike Walsh).
Their
headline, “Ernst Zündel: The most evil man you've never heard of.”
Perhaps “never heard of” enough . . . for the general public to have
their democratic right to judge? However, for those who have, it is a
case of once met never forgotten, for the “former Jew” Henry Herskovitz
(leading American “Jews for German Justice”) who remarked, as cited in
the Ann Arbor, Michigan, USA local Wikipage:
“Herskovitz shares the
views of Ernst Zundel, German publisher known for promoting Holocaust
revisionism and author of the "Hitler we Loved and Why" who was jailed
for "spreading false news" but the conviction was later overturned by
the Supreme Court of Canada when the law criminalizing reporting false
news [alternative opinion] was ruled unconstitutional. Following his
visit, Herskovitz wrote, "Ernst Zundel, the reputed anti-Semitic devil,
did not merely shake hands with me; he held mine in his. Eight years
later the memory remains strong."
Immediately
after Zündel’s death, Dr. Efraim Zuroff, the chief Nazi-hunter of the
Simon Wiesenthal Center and the director of the center's Israel Office
and Eastern European Affairs, mistakenly declared: “After Zündel's
release from prison, he refused to comment on his views about the
Holocaust, adding that he intended to "be careful not to offend anyone
and their draconian laws." This quote is perhaps the best indication of
the effectiveness of legislation to specifically ban Holocaust denial.
It
is not so “effective” as this culturally incompatible debate-hater
implies. In fact, these debate-hating laws only increase public
skepticism and suspicions of why such laws are made to enforce a certain
era in history to be revered as “the Holy of Holies” versus criminal
heresy, with its Teaching Guidelines stating that “normal historical
debate and rational argument” must not be applied, thus rendering “the
Holocaust” as a secular religiously imposed obligation.
Indeed,
on the day when Ernst Zündel was released in Mannheim, after five years
to the day in prison (despite entirely good behaviour), for merely an
historical opinion and investigative criticism, I happened to record
that event, “Unbowed,” for my Telling Films. In the car at the outset of
our journey to his ancestral Black Forest home, Ernst, a dear friend,
answered calmly: “I am unbent, unbowed, by this experience. Nothing will
change my mind. I used to be a critic. Only now am I an enemy” . . .
perforce by this grotesque judicial advance to barbarism.
That
is what happens in dreadful consequence of these debate-hate laws and
their malicious punishments. Healthy sceptics are dragged towards
sickening cynicism, literally into the cesspit of incarceration with the
lowest of brutal criminals. Yet in the film tribute “Unbowed” one can
see the quickening instincts of the naturally kind life-enhancer when
this staunch prisoner of conscience smells the forest, begins hunting
for medicinal herbs, and speaks of rejuvenating things ennobling in
human goodwill. In total seven years to the day shut away yet never
after a whining word.
Zuroff
continues: “The good news is that in the Western world, the fight
against Holocaust denial has been fairly successful to date, thanks to
the defeat of its most dangerous advocate David Irving's libel suit
against Holocaust historian Deborah Lipstadt, and the punishment of
persons like him and Zundel. And, as of this week, at least we no longer
have to worry about the latter, which is, indeed, a legitimate cause
for joy, despite the admonitions of the book of Proverbs. The biblical
book of Proverbs (Mishlei) instructs us ‘Do not be happy when your enemy
falls, and do not rejoice when he fails (Chapter 24, verse 17)’.”
Knowing
Ernst (aged 78), as I and many did (and many more shall do), one can be
confident that had the death of Zuroff been announced during his
lifetime, Ernst would not have spoken spitefully of his Judaic
anti-gentile enemy. He would have pitied him—for Ernst believed in karma
(the belief that a person's actions in life will determine their
fate in the next life). Long Live Ernst in the Role Model Book of the
Goodly-honest of gentlemen.
Ernst
had served prison sentences in solitary confinement in the Toronto
Detention Centre (where I first visited him, then attended his habeas
corpus trial, where his lawyer was not permitted to know who brought the
case—a secret trial!) in Canada. He then was extradited to Mannheim
prison Germany (where I attended in order to archive those
transcript-less trials for Telling Films). There he served a further
five years merely for publishing benign historical opinions.
Like
the Schaefers, Zündel and his veteran colleagues never promoted
violence or harmed anyone with their findings and opinions. The Munich
judges are scratching around desperately to dig up any shred of evidence
of “hatred” enactments engendered by their educationally intoned
videos. There is nothing hateful, but rather more akin to a “teacher”
tone in the Schaefer videos, as in Ernst’s. They are lessons, as they
have termed them, in the conditioning and de-conditioning of political
concepts akin to George Orwell’s 1984 exposé of political
conditioning before 1948 (when he wrote it) about Bolshevik Communism
(and how Alfred still sees it now expressed as glamorous globalism
de-culturing by anti-ethno enforcement across Europe today). Alfred says
he is indebted to the “brainwashing” exposés by the former KGB
defector, Yuri Bezmenov, whose legacy of lectures of warnings to
Americans of Bolshevik techniques Alfred had also screened for the court
in earlier sessions.
In
Monika Schaefer’s letter dated as written from Stadelheim prison,
Munich on June 28, 2018, she notes to its recipient Brian Ruhe that his
letter (dated April 5th) did not reach her “for almost eight weeks.”
Now, ever since her trial began on July 2nd, there has been a dramatic
change in the two-way correspondence delivery speed. One wonders if this
is in order to facilitate the prosecution’s hope that somehow they can
suggest—as the judge did about the public gallery person who “insulted”
the prosecutor as she left the courtroom—that this sort of thing
constitutes “evidence” of Monika’s and Alfred’s alleged intention to
“incite hatred.” It seems the court is desperate to find examples. If
blaming Alfred for a stranger who chose to “insult” the prosecutor after
she left the courtroom with a remark—“You should experience the inside
of a prison before sending anyone there”—is anything to go by as
requisite “evidence” enough to keep the siblings locked away in cells
behind bars for multiple years to come.
It
is as well to remind American readers that politically incorrect civil
utterances made on German soil are eligible as “evidence” of a crime,
roping harmless individuals in prison. I recall Ernst Zündel (whom I’d
occasionally meet for lunch in his childhood town of Pforzheim)
explaining the incredible. He’d tell me: “When I get off the phone to
Ingrid [his dear wife] I feel like a coward. She simply cannot grasp
that I cannot say what she’d like me to say here in Germany” . . . and
that would include anything for her to publish in her widespread Zündelgram, which would land him straight back in jail, an unbelievable reality.
Equally
baffling is the action taken against Ernst, the political prisoner of
conscience, to keep him separated from his toothbrush on a stool outside
his solitary confinement cell in case this proven lifelong pacifist
tried to deploy it as a weapon. Dr. Zuroff interprets conscientious
objector Zündel’s migration at age 19 from his native Germany to Canada
to avoid recruitment in the German army as shamefully “by his own
admission, avoiding military service.” These thought-crime cases seem to
rely, for the most part, on subjective interpretation. “I remain
unbent, unbowed, by this experience,” said Ernst after seven inhumane
years, forced to experience only the dangerous and deranged company of
murderous criminals—an amazing feat of mind over matter.
Indeed,
in a letter from her Munich prison, Monika wrote of B’nai Brith Canada
who prompted her arrest: “I am feeling quite calm and strong. Also
preparing myself for the wrath of a certain group of chosen people. No
matter how much wrath they have, and no matter what they do, no matter
how hard they try, they can NEVER transform their fictions into facts.
And they will never extinguish the Light of Truth. Amen.”
How
much longer, asks Alfred, can this kind of courtroom “Muppet Show”
conduct go unchallenged by fair, non-biased judicial norms? This sounds
similar to questions raised by learned judges in the USA about the
conduct of the “lynch mob” Nuremberg trials in 1946.
At
the beginning of the court session, again the urgency had been
emphasised by the leading judge that the verdict was scheduled for
pronouncement on Friday, August 17th, because of the upcoming vacation
recess. Nevertheless, Alfred Schaefer suggested showing all his videos
for they are self-explanatory, especially the content, he said, of the
video from "Red Ice Radio."
Earlier
in the day the hearing had resumed with the reading of the last part of
the translation of the film "Questions about the Holocaust" which had
not been completed for the previous hearing.
The attorneys asked for a revision of the translation. Alfred commented on the translation that the truth must be said.
This
part describes the gratuitous post-war crimes committed by the American
Allies against German guards at Dachau prison in 1945, German guards
who had only been detached to Dachau shortly before the Americans
arrived. These Germans surrendered their weapons and were rounded up by
the Americans, placed against a wall, and shot immediately. Such
treatment of POWs is a war crime that has never been punished.
Furthermore,
the conditions in the concentration camps at Nordhausen and
Bergen-Belsen were described, following the bombing and invasion by the
Allies. Nordhausen camp was aerial bombed by the Americans on April 3,
1945. Trains in which prisoners were sitting were machine-gunned. In the
camp itself, there were 4,000 sick people who were shot at with air
cannons. The British Allies previously had blown up the water supply to
the camp. A Jewish eyewitness reported that only due to the Allied air
raids and the incendiary bombs had the camp become a hell-hole. Then,
after taking the camp with ground troops, this hell the Allies had
created they then filmed and cynically presented, as evidence of German
atrocities, at the Nuremberg Trials.
It
should be noted that there were many decent Americans back home and
distinguished American lawyers at the time who were highly critical of
the evident “lynch mob justice” meted out during the entirely dubious
conduct of the Nuremberg Trials and upon which so much of current
illegitimacy is based.
Germany’s
continuing lack of sovereignty and wartime Allied occupation (as warned
by Professor Carlo Schmid in 1948) may require citizens and legislators
to take an interest, as did the two retired judges of Germany’s Federal
Constitutional Court, Hassemer and Hoffmann-Riem, who called for the
repeal of the “Holocaust-denial” law.
In
English, the word denial does not imply lying. In the German word
“leugner” there is the additional implication that the denier knows the
truth, yet he/she knowingly denies that truth. The opposite is the case
with the Schaefers, as was the case with Zündel. They believe it is the
truth that is being denied and they seek to tell it. Yet laws made in
opposition to what the general public presume have been created
democratically fair, these “heresy laws” forbid open and free scholarly
and forensic enquiry.
Having
installed exceptionalism in law, this opposes the natural means of
investigation to establish the facts with a stumbling block of
pre-biased legislation. The “Holocaust” law asserts that “it” is
“obvious” and requires no investigation. The term “Holocaust-denial,”
therefore, is deliberate falsification, like a religious heresy, which
ordains what is “known” must be accepted on faith in the shed-loads of
critically unexamined eyewitness statements and photographs (some
considered by Udo Walendy and John Ball to be fabricated) as proofs of
an alleged method of a unique industrial mass murder, upheld above
source critical and scientific enquiry for each and every subjective
claim.
The
CJN concludes: “Today, Holocaust education is firmly entrenched in
school curricula around the world and Holocaust remembrance is engrained
in Western culture. The memory of the Holocaust will long outlast
Zundel’s legacy. . . .” This is debatable. Some note that there are
appearing “cracks in the Jewish cement covering the planet” (to quote
Michael Hoffman from the Zündel videos). Ignorance of Zündel’s legal
cross-examination legacy, and deference to fear-inducing tyrannical
debate-denial laws are no longer prevailing.
My fellow educationalist Richard Edmonds provides me with a summary of the article written by the Spiegel magazine editor, Fritjof Meyer, and published in the semi-official German government periodical Osteuropa
in May 2002. Meyer's article has the headline, “The number of victims
at Auschwitz: new research in the archives give us a new understanding.”
"The
claim that four million were murdered at Auschwitz is a product of the
Allies' war-time propaganda. The Auschwitz camp Kommandant, Rudolf
Hoess, was tortured by the British into making that claim."
Meyer
cites the Polish expert, Waclaw Dlugoborski, who was the former
research director at the Polish government's Auschwitz memorial centre.
Dlugoborski wrote in the Frankfurter Allgemeine Zeitung in 1998,
"The claim that four million were murdered at Auschwitz was made at the
Allies' Nuremberg trial of the defeated German leaders (1945-46) by the
Soviet prosecutor. From the very beginning this claim was not accepted;
but in Eastern Europe (at the time of communist regimes) it became a
dogma and was enforced by law."
Meyer further cites the research of British historian Rupert Butler revealed in his book, Legions of Death,
published by Hamlyn Books of London in 1982. Butler interviewed members
of a special unit of the British Army who had captured the former
Auschwitz kommandant and tortured him to obtain the "confession" that
he, Hoess, had murdered four million.
The
plaques commemorating “4 million” at Auschwitz have long been
replaced—consequence of the important normal work of historical source
critical revisionists’ research—by plaques commemorating “1.1 million,”
though even so, Meyer (like the International Red Cross inspectors of
those camps) speaks of thousands not millions who died of various causes
at that wartime concentration camp. Respected British newspaper Daily Express
announced in 1933, “Judea Declares an Economic War on Germany,” with
the result that concentration camps like Auschwitz were established
largely, as is the norm in wartime, to concentrate in the camps declared
enemies of that nation-state (in this case, declared as such by their
people’s Jewish Federation president and World Zionist Organisation
leader Chaim Weizmann). Not every citizen agrees with war declarations
by their state or federation leaders. Alas, that is how it is for all
citizens who are thus rendered by their own leaders as enemy agents—this
is a universally accepted matter of fact.
Fritjof Meyer published his sensational theses on Auschwitz in the journal Osteuropa. An article by Professor György Schöpflin has this year appeared in this scientific newspaper Osteuropa,
which is very well known in Europe, attacking European Union policy
with sharp words. He openly declares that Europe is being blackmailed by
the “Holocaust” and “human rights” policy and is leading to a new
dictatorship.
The article was published by renowned German Society for Eastern European Studies (DGO), Deutschen Gesellschaft für Osteuropakunde.
A
paper entitled "Central Europe in the trap of misalliance with the EU"
was published in the 3-5 / 2018 edition by Prof. Schöpflin. It is at
least as revolutionary, by some opinions, and even more fundamental than
the revelations of Meyer. The professor has taught at English
universities and is a MEP for the Hungarian Fidesz Party. He is also an
advisor to Hungarian President Viktor Orban. The article is so
revolutionary that some cannot think it is possible to publish this
contribution without massive support in the background.
Apparently,
all contributions are first submitted in English and then translated
into German. The article would appear to be a clear sign that the
opposition to debate-denial is becoming stronger and stronger, as the
Schaefers seem to think.
The Abstract reads as follows:
Western
Europe is shaped by the hegemony of a quasi-fundamentalist liberalism,
which a supra-state elite enforces with the help of a deterministic
concept of history and the so-called human rights. This leads to
tensions with the states of Central Europe. The societies of this region
have experienced a different history, a history of oppression and
forced modernization. This trauma is repeated; again the hope for a
resurrection of the free nation has not been met; again democratically
elected governments must defend against externally imposed changes. (Osteuropa 3-5 / 2018, p. 323-350).
These
videos provided by the Schaefers demonstrate that Alfred and Monika
Schaefer did not start their educational-intending work careless of any
consequences, on the contrary, and so any accusations of malice must be
judged unfounded. Their videos and their socially conscientious conduct
demonstrate they act out of deepest concern (right or wrong, but never
knowingly wrong). Observers conclude, “The siblings undertook a thorough
analysis of the subjects, working carefully with verifiable sources. In
the videos they produced and screened in court we see Alfred Schaefer
shows many commonly held opinions by field experts who query and provide
their proofs of the controversial infeasibility of the official legend
of ‘9/11,’ the Hollywood versions of history produced by Stephen
Spielberg, the moon landing together with Stanley Kubrick’s
self-confessed faking of moon landing photographs taken by this science
fiction film-maker in his studio.”
As
it happens, Lois and Buzz Aldrin were personal friends of mine, and had
I had benefit at the time of knowledge of these fake photos by Stanley
Kubrick, what an opportunity missed to quiz this “second man on the
moon.” As it was, I only knew to enjoy his quip to the Australian TV
commentator who tried to maintain that the reason for Buzz Aldrin’s
subsequent 15 years’ depression was “sulking that he was only the second
not the first man on the moon”! Buzz quipped convincingly that it would
be wiser “to envy the third man, as he remained in the getaway van”!
As
for Stanley Kubrick, whom I knew only professionally, Kubrick
auditioned me on the set for a part in his terrifying movie “The
Shining.” As it happens I got the part, though later refused it to my
agent’s dismay, for I would not act opposite Jack Nicholson, as it
turned out, in a nude scene. There again, one came close to posing an
historical question and getting at least a firsthand impression from the
horse’s mouth – yet without videos which inform of both sides of
controversial issues, one is at a loss when opportunities for source
criticism trot up for the asking! These are personal experiences, both
lightweight and serious, among many one might make for open debate and
rational argument.
Moreover,
a witness to the siblings’ trial (an ex-policeman with an eye for “good
and bad cop” techniques) noticed that “Alfred Schaefer gave a stage to
leading Jews in his videos, who made no secret of the fact that they see
all non-Jews as insects and human excrement, whose dissolution or
extermination would be acceptable, as incited, in accord with their
scriptural Talmudic law books by which Jews’ leaders of today interpret
their guiding Bible.”
Alfred
Schaefer does not let himself be branded as a criminal by what he calls
this secular religious “inquisition” brought against him and his sister
by B’nai Brith Canada in what he considers—in line with Professor Carlo
Schmid—is a court still bereft of its own sovereignty. He explained to
the judges that he “was witness to crimes being committed against
himself by the employees of the BRD [Bundesrepublik Deutschland, Federal
Republic of Germany] which can be seen in his video “Police Raid and My
Confession.” It remains to be seen if the judges will allow this video
to be shown on the upcoming court days. As for the siblings’ videos
already shown, the four judges, public gallery visitors, the police
officers and the left-wing media have witnessed the screening of these
videos. “Dismay (concern) could be seen in the faces of those present,
except for Judge Hoffmann, public Prosecutor Bankwitz and the left-wing
media,” according to some public attendees.
Alfred
added that his present time in prison is very instructive for him,
because he is learning there that many young people already know about
the true situation, especially those coming from war-torn lands with
firsthand experience.
The
Schaefer legal representatives requested that allegations number 1, 5
and 8 against Alfred Schaefer and allegations number 8 and 9 against
Monika Schaefer be set aside. At 5 p.m. the session ended. The trial
continues on Thursday, August 16, at 9:15 a.m.
DAY 11 – Thursday, August 16th, 2018
HERESY-THINK: Police assigned to court gallery, judge forbids memo-making
Today was scheduled for the final pleas before the verdict was due to be pronounced the following day.
The
session began with the reading of a court ruling accusing Alfred
Schaefer of “incitement to hatred” at a demonstration in Dresden in
2017, for which he was fined “100 daily rates of 50 euros each.”
“Incitement”
equates to any civilly expressed sympathy or calling into question and
speaking publicly on topics which might appear to give a positive
evaluation of ANY aspect of the National Socialist era, displaying any
related insignia, or valor recognised even by the Allies of its wartime
military prowess, technology, camaraderie, animal rights, workers’
rights, family values, aesthetics, scientific, medical or cultural
advancements.
This
month of August, press headlines announce: “To hide or not to hide Nazi
past: Debate raging in Germany over video game displaying swastikas.”
The
article “Germany lifts strict constitutional ban on Nazi symbols to
allow them in video games” reports comments like these: “This is a good
move in a time where everyone is too lazy to read about history,” one of
the game admirers wrote on
Twitter. “One doesn’t become a Nazi just by seeing a swastika,” said
Klaus-Peter Sick, an historian at Berlin’s Marc Bloch Centre, a
Franco-German social sciences research institute, adding that
players “know how to tell the difference between fiction and reality.”
How
do they? The International Teaching Guidelines on the era insist that
“normal historical debate and rational argument” must not be applied
(page 11). The Entertainment Software Self-Regulation Body (USK), which
is responsible for issuing age ratings for video games, promised to
ensure that the softening of the ban would not promote Nazism: “This has
long been the case for films and with regard to the freedom of the
arts, this is now rightly also the case with computer and video games.”
Readers
of the Munich reports are reminded that the Schaefer case hangs on the
German definition of “leugner,” which implies the additional aspect,
absent in the English word “denial,” of deliberate lying. The Schaefer
siblings, as per the investigative method of historical source critical
revisionism, define themselves as “Holocaust-Revisionists”—as opposed to
their opponent’s interpretation and definition of them as
“Holocaust-deniers.” The former assert their method means a revision of
consensual-facts as opposed to knowingly denying (as a so-called
“Holocaust-denier”) what he/she knows are the “obvious” facts as already
set-in-stone to be revered in the manner of a religious faith with
attendant heresy prosecution and above any citizen’s “decent thought”
scrutiny.
As
for skeptics (right or wrong) resistant to thought-crimes prosecution
like the Schaefer siblings, ANY questioning of the historical sources of
“the Holocaust” and criticizing anything Jewish or suggesting there are
racial and ethical differences, German citizenry, like British
citizenry, have been taught to fear and dread any association with or to
be seen to take an interest in such “anti-semitic”-defined issues. This
can be learnt on the broad and byways, transports and cafes in
Munich—and can be experienced where raising these topics in any tone or
mode can undermine family harmony.
These
debate-denial termed “hate” and “denial” laws in themselves can incite
fear so potently that a family will self-choose its own demise for the
sake of remaining loyal to the politically correct line. An example has
arisen during the Schaefer trial. In Britain, in the case of Jeremy
Bedford-Turner—after being goaded by the demonstrators calling “kill
him, kill him” and then during interrogation by the prosecutor
expressing his civil opinions—he found out these “hate” laws, on the
contrary, “can hound you out of house and home-life, so stigmatic is the
infamy of simply upholding one’s non-violent opinions.” Some see the
denouncing of family members has a certain resonance with Medieval
religious heresy terror. Bewildering, to see its echo in our rather more
secular day presumed to be less superstitiously gullible, though
naturally as vulnerable.
Citizenry,
argues Alfred, is being conditioned not only to fear prosecution (which
he and his sister do not) but also to fear their own “nasty” skeptical
thoughts termed “hate crimes.” Alfred alludes to this phenomenon in his
own videos when citing the movie 1984. In the movie, as per
Orwell’s book, the child overhears her father murmur against “The Party”
in his nightmare, then denounces her father in her overriding loyalty
to “Big Brother.” Dutifully she is satisfied with causing her father’s
liquidation for heresy-think in his sleep. (It is the “brainwashing”
aspect of the Schaefer trial that especially interests me, having learnt
of the psychological methods of human conditioning during my marriage
of 20 years to a gentile psychiatrist and psychoanalyst, and later on
from post-graduate studies in the Psychology of Religion at the
University of London.)
The
judgment on Alfred’s speech-crime is not yet final because Alfred had
filed an appeal against it. In accordance with the Basic Law of the land
as it stands since 1948, and most recently codified as “Paragraph 130,”
all and any free debate is prohibited concerning that formerly
democratically elected National Socialist era. By consensual definition,
sovereignty is the full right and power of a governing body over
itself, without any interference from outside sources or bodies. In a
speech, "What does the Basic Law actually mean?" Professor Carlo Schmid
(one of its signatories in 1948) clarified that German citizens enjoy no
sovereignty over postwar Allied—reigning Germany—and nothing changed
though the Berlin Wall came down with the part-unification of the
Federal Republic of Germany.
In
fact, according to the statutes of the UN, there exists no peace treaty
between Canada and Germany (!)—the two colluding parties in the arrest
and detention in a German prison without charge since January 3, 2018 of
Monika Schaefer a Canadian citizen(!).
When
Professor Schmid asked in 1948 his rhetorical question, “So what is the
situation in Germany today?” he answered: “On May 8, 1945, the German
Wehrmacht surrendered unconditionally. . . . The unconditional surrender
had legal effects exclusively on the military. . . . The surrender deed
signed then did not mean that the German people, by means of
legitimized representatives, no longer exists as a state. . . . That is
the position of this unconditional surrender and not another.”
To Members of the Parliamentary Council, on September 8, 1948—(as recorded in "Der Parlamentarische Rat 1948-1949, Akten und Protokolle"
Volume 9, published by the German Bundestag and the Bundesarchiv,
Harald Boldt Verlag im R. Oldenbourg Verlag, Munich 1996)—Schmid
concludes on his concern at German citizenship’s lack of sovereignty:
“For my part I think that it is not part of the concept of democracy
that you yourselves create conditions for its elimination.”
Debate-denial
laws inevitably came into existence to prosecute against speaking in
public about politically incorrect taboo topics. A verdict on this type
of trial is not usually expected necessary because the accused is
pre-judged by the very word “Holocaust-leugner.” This term in itself
renders a skeptical individual guilty of “only trying to deny the
obvious genocide, which he/she knows but denies, of National Socialist
tyranny by prosecutable submissions of infinite examples of
pseudo-scientific proof.” Over the days of this trial one senses the
mindset of the Queen of Hearts in whose courtroom she’d commence with,
“Sentence first!”
Subsequently
in the session arose a discussion of criminal norms in Germany.
Attorney Nahrath took the view that the court had to inform Monika and
Alfred Schaefer in particular about “Paragraph 130,” because both had
spent most of their lives abroad and one could not assume that they were
aware of it, especially since it was also a special law about which
lawyers understand but a layman would not necessarily be aware. The
judge was of the opinion that the lawyer could do the explaining to the
two defendants during the lunch break. Attorney Nahrath refused, saying
he was also entitled to a break. Otherwise, he would file an application
for the court to clarify “Para 130” to the Schaefer siblings who cannot
be presumed to have command of every subtlety of the German language
and its special laws. The court's answer is still pending.
Next,
they turned to view another of Alfred’s videos, "End of the Lies," in
English, which also had been distributed with Russian subtitles and on
various video platforms and thereby drew indignation from the court. The
video covers many events in recent history. It quotes Jewish witnesses,
good and bad—Benjamin Freedman with his ever-informative speech from
the 1960s versus Barbara Lerner Spectre with her self-indicting
statement about the plan that “Europe must learn to be multicultural and
Jews will be resented for their leading role in this.” Alfred does not
wish to comply with what race-dictating Barbara Spectre does not wish
applied to her own exceptionalist ethnicity.
Like
many commentators, Alfred foresees in Barbara Spectre’s “role” of
social engineering over Europe, the engendering of a race-war—the oft
cited “clash of civilizations.” Examples of such incompatible
culture-clashes are increasingly arising.
Alfred
Schaefer's attorney pointed out that during the trial Alfred had
repeatedly stated that his allegations “were not directed against all
Jews, but only against those who had the expressed intention of wiping
out white ethnicity.” Alfred had cited his specific instances.
This
would be detrimental in general and intentional since this would make
it impossible for white ethnicities to maintain their apparent
superiority given this proof: The current mass migration of other races
shows their choice of abode is in white nations, which have created
societal benefits and infrastructural leadership abilities evaluated by
them more highly above their own. According to Alfred Schaefer, one must
defend himself against such statements as Spectre’s. He feels directly
attacked and subjected to Spectre’s “leadership.” Rather than having to
“learn” to live with her impositions, in fairness he sees he has his
rights to offer counter-“lessons” in his videos. Alfred sees as
otherwise the general public remains at the mercy of
“self-irresponsible” deference and “Pavlovian dog-like obedience” to
this prevailing politically secular though heresy-think intimidation.
When
the court resumed in the afternoon, one could only surmise the
reasoning behind the next surreality during its conduct. At the order of
the leading judge, observers in the public gallery are no longer
allowed to take notes! Only journalists were to be allowed to write
during the proceedings. Policemen were assigned to keep the citizens in
the public gallery under surveillance so that this new instruction was
obeyed. By now, this is trial Day 11, so what has prompted this sudden
prohibition of personal memo note-making? Can it be the court seeks to
limit German citizens’ exposure to the admissions made freely by
informative Jews like Freedman and Spectre, as cited that morning by
Alfred?
In
the course of the afternoon, a police chief detective from
Fürstenfeldbruck was interrogated. Having received a complaint via email
from the “Human Rights Commissioner” of B'nai Brith Canada against
Alfred Schaefer an acting on the basis of the allegations, three house
searches had been made of Alfred Schaefer's apartment. The chief
detective gave a detailed list of what items had been found there, how
the apartment was constructed, who had been there and how they had
merged two apartments into one.
Subsequently,
an IT and video expert presented an opinion on the videos shown, rated
these videos as not amateur, but as professional.
At
the end of today's trial session around 8:00 p.m., the prosecutor
applied for more stringent detention conditions for Alfred Schaefer,
because he spoke several languages, had travelled around the world and
had money, so that there was an alleged increased risk of his
absconding. (The obvious alternative of simply taking away both his
current plus an outdated passport and placing upon him an electric tag
did not occur or presumably suffice, though as yet Alfred has never been
sentenced for any crime.) Both siblings remain behind bars though not
sentenced.
The
outcome of the Schaefer siblings’ trial will have vital implications
for the liberties not only of Germans but of all visitors to European
Union countries. Readers might expect that Alfred and Monika could seek
protection from the International Covenant on Civil and Political
Rights, adopted by the United Nations in 1966 and supposedly in force
since 1976, protecting basic human rights such as freedom of expression.
Article 19 of this Covenant states, “Everyone shall have the right to
hold opinions without interference.” It continues, “Everyone shall have
the right to freedom of expression; this right shall include freedom to
seek, receive and impart information and ideas of all kinds, regardless
of frontiers, either orally, in writing or in print, in the form of art,
or through any other media of his choice.”
The
third paragraph of Article 19 then qualifies these rights by accepting
that they can be restricted, but only by laws which are necessary “for
respect of the rights or reputations of others” or for protecting
national security, public order, public health or morals. Article 20
goes on, “Any advocacy of national, racial or religious hatred that
constitutes incitement to discrimination, hostility or violence shall be
prohibited by law.” Yet this again contains hidden “Catch-22”
exceptionalism.
Paragraph 49 of UN Human Rights Committee 2011 forbids "general prohibition," insisting that states wishing to use the above exceptions must cite
a specific instance. The French documents expert Professor Robert
Faurisson wrote to the Office of the United Nations High Commissioner
for Human Rights, on December 22, 2011, requesting “helpful insight into
the United Nations Organisation’s understanding of freedom on the
practical level today in my country, a charter signatory to the 1966
Covenant but a country which, nevertheless, sentences peaceable citizens
to imprisonment for their writings on history.”
Professor
Faurisson clarified: “With respect to paragraphs 35 and 36 I submit
that France, in its checks on public expression of views on history
under the Gayssot Act, has failed to ‘demonstrate in specific and
individualised fashion the precise nature of the threat’ to the rights
and reputation of persons or to public order (Covenant, article 19)
purportedly constituted by utterances and writings contravening the said
Act, and has failed as well to demonstrate ‘the necessity and
proportionality of the specific [restrictive] action taken, in
particular by establishing a direct and immediate connection between the
expression and the threat’.”
The
Professor received no reply. However, his query was taken up by Dr.
William Schabas, of Middlesex University, in his doctorate on human
rights, titled “New General Comment on Freedom of Expression Deals with
Denial Laws.” Schabas writes: “The long-awaited General Comment 34 of
the Human Rights Committee on freedom of expression was adopted at its
recent session. It deals rather briefly with legislation that has been
adopted in many countries dealing with denial of historical events like
the Holocaust and the Armenian genocide. Paragraph 49 of the General
Comments says: 'Laws that penalise the expression of opinions about
historical facts (fn 166) are incompatible with the obligations that the
Covenant imposes on States parties in relation to the respect for
freedom of opinion and expression.' Footnote 116 says 'So called
‘memory-laws’, see Faurisson v. France, No. 550/93’.”
The
General Comment also considers blasphemy legislation. At paragraph 48,
it says: “Prohibitions of displays of lack of respect for a religion or
other belief system, including blasphemy laws, are incompatible with the
Covenant, except in the specific circumstances envisaged in article 20,
paragraph 2, of the Covenant.” Article 20(2) of the Covenant
states: “Any advocacy of national, racial or religious hatred that
constitutes incitement to discrimination, hostility or violence shall be
prohibited by law.” This means that one can show disrespect for a
religion or other belief system as long as it does not constitute
incitement to discrimination or hostility. Dr. Schabas concludes: “It
looks like a hard line to draw in practice.”
This is the “line” that the prosecution appears to be trying to press for the Schaefer siblings’ case to cross.
Attorneys
in Germany say they have been working with that comment for several
years. The courts are ignoring it in Germany saying that this comment is
not binding on them. Ex-Constitutional Court judges have said “Denying
the Holocaust” law is a misusage of the individual’s human right of free
opinion and free speech and “should be repealed.” If it truly is not
binding, then does one conclude the UN Human Rights Committee in reality
has no power? So much for our “guaranteed” rights.
The
possible alternative date proposed for the pronouncement of the
judgment is September 14, 2018, in the event that tomorrow at 9:15 a.m.
the hearing could not be concluded.
DAY 12 – Friday, August 17th, 2018
VERDICT DEFERRED FOR A MONTH
- Judge loses on forbidding memo-making by public in gallery
- B’nai Brith Canada caught out by videos ban dates in Germany
PREAMBLE
This
Day Ten’s session proper had begun with this trial’s typical attempt to
prevent the general public from all and any freedom of information to
independent thought, opinion and debate:
On
Day One the microphones were not permitted to be switched on, until
Monika pointed out that it was not a public trial if the public were
deliberately being obstructed from hearing it.
Citizens
are intimidated by having to show their identity cards before admission
into the public gallery in fear that being identified as taking an
interest in politically incorrect trials is tantamount in some quarters
as “anti-Semitic” (for, indeed, “taking an interest” is used as such a
personality trait argument).
Next,
in subsequent sessions, court trainees were asked to leave the room
when the video translations into German were being heard.
And
now—perhaps because there was a sizable attendance of some 30 public
persons taking an interest—came the ultimate contrariwise: The judge
announced no one but journalists were to be allowed note taking. Police
were then stationed in the public gallery to supervise and denounce
anyone caught writing anything down! Presumably this was to prevent what
they had heard being “carried” outside and ideas opened for discussion,
or even memos being mulled over later.
The
trial may as well be a closed secret trial. Certainly Ernst Zündel’s
final trial in Canada was a secret trial, for neither he nor his lawyers
were permitted to know who brought the case or any detail whatever.
Both defence and defendant were even denied all knowledge of how many
witnesses spoke out against him, and what proofs were provided. No
details at all. I witnessed that habeas corpus trial. Contrariwise—as
when Alice in Wonderland is brought to face charges before the card game
Court of the Queen of Hearts and she, its judge, declares, “Sentence
first!”
SUMMARY of Friday’s morning session—which is now no longer the day for pronouncement of the verdict (the date of the 31st anniversary of the controversial demise of Rudolf Hess “prisoner of peace”).
Once
the audience in the courtroom had taken their places, Sylvia Stolz
(scientist of law), approached to ask the judge for the legal basis of
his order given the day before prohibiting note-making. The judge
answered that he had decided this ban. Attorney Nahrath, the attorney
for Monica Schaefer, took the floor and pointed to a Landgericht
(a district court such as the present one) judgment stating there is no
note-taking ban in the public’s gallery. He was quoting from another
criminal trial at another Landgericht.
If
the judge did not allow listeners to take notes, the attorney would
like to make a request for this right to be duly restored and exercised
by all listeners. The court then withdrew for consultation and
deliberated for three-quarters of an hour before the announcement that
the audience was allowed to take notes but not to write up any notes(!).
That
meant that the audience is allowed to write down notes but not a make a
complete report, just short summaries of any point. Finally, everybody
was able to write down what he/she wanted to.
The
session proceeded with the detective chief commissioner again being
asked to the witness stand. He was questioned about how it was possible
that Alfred’s videos shown so far had been accessed since at the time
they indicated the videos were no longer capable of retrieval on the
Internet in Germany. This question the detective chief commissioner
could not answer and referred instead to the colleague responsible for
this. One of the attorneys, therefore, made the request to question the
aforementioned colleague, since a video blocked in Germany could not be
made punishable in Germany.
The
court once again withdrew for advice and then announced that the
colleague was on sick leave for a long time and might not be returning
to the service for the performance of his duties and therefore would not
be available as a witness. The attorney replied that if the colleague
was on sick leave for the performance of his duties, this did not mean
that he could not be summoned as a witness in court. “If five billion
videos are uploaded worldwide in 2014 and six billion the following
year, then the few videos from the Schaefers could pose no ‘threat’ and
are only thus called owing to the Special Law of Paragraph 130.” He
therefore insisted on the summons of the commissioner's colleague to
determine, in agreement with an expert on contemporary history, how the
videos had been obtained, which were not officially retrievable and
could not be “abusive” in Germany at the given time. Whether it should
be illegal for monopolistic tech companies to decide what people are
allowed to say—or even condition them to fear allowing oneself to think
(i.e., heresy-think)—are questions beyond the scope of the trial.
Meanwhile,
B’nai Brith Canada have a lot more than Monika and Alfred Schaefer on
their plate this August. “Supporters of the Canadian Union of Postal
Workers Plan to Protest B’nai Brith Canada,” reports the Canadian Jewish
News, adding: “Recently, B’nai Brith Canada launched a smear campaign
against CUPW, (which) has taken a principled stand in defence of
Palestinian human rights,” the protest’s organizers wrote on Facebook.
“As a result, CUPW [which represents some 50,000 postal workers,
revealed that it had launched a “joint project” with the Palestinian
Postal Service Workers’ Union and] has become the latest victim in a
long list of smear campaigns launched by B’nai Brith Canada to silence
human rights defenders who are critical of Israel’s violations of
international law.”
Before
the adjournment of the Munich trial prompted by “human rights
association” B’nai Brith Canada, the prosecutor said a request from
Alfred for further evidence was inappropriate, because the same views
were repeatedly expressed. Alfred Schaefer saw no reason why his
request, to offer more proofs of the “educational” nature of his video
work, would need be abbreviated by the court. This is the reason, Alfred
explains, why magazines such as Blick nach rechts (Look to the Right)
present his thought processes as confused conspiracy theories. After
all, how can a complete picture be made out of the actual predicament if
requests for evidence are to be dispensed with. He has, for instance,
Noel Ignatiev, a Jewish professor from Harvard University, quoted in his
studies that all whites must be disassembled and destroyed because "we
want it that way," adding, “Racial traitors practice loyalty to
humanity." The journalist Deniz Yücel said of the entire German people:
"Your DNA is a hideousness.” Such statements, shows Alfred, are not
isolated cases and are the prompt for his emergency calls for
“conditioning de-contamination.” This is the way his “lecture” videos
are to be understood.
In
a letter written in the Munich prison by Monika Schaefer (to Brian
Ruhe in Canada), dated July 27, 2018, she seems reassured that: “The
court is receiving a wonderful education. They are learning that we are
all about peace. Peace and love. . . . Yesterday we got to watch two of
those: Questioning the Holocaust – Why We Believed (that's the one we only got half way through the translation of same), and the Ursula Haverbeck video The Greatest Problem of Our Time,
in German with English subtitles. So you see, everyone is receiving a
wonderful education. . . . The judge wanted to be finished by then, but
that will not likely be possible. I don't mind one bit. It is so
important that this not be cut short—I don't mind sitting a little
longer.” Monika has not been charged or sentenced since January 2018.
She sits behind bars for speaking her mind, just for making use of the
basic right of free speech.
After
further submissions of new evidence, the leading judge concluded that
apparently the attorneys were not in such a hurry as the court to
conclude the trial, so he declared the hearing over and announced the
following session dates: September 14, 21 and 26, 2018.
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