1199-2001: Exact Original Citation: from Lincoln County Watch

Wednesday, August 15, 2018

1199-2001: Exact Original Citation: from Lincoln County Watch

By Anna Von Reitz

Here's the exact original citation of the Penhallow v. Doane's Administrators case I quoted and that Larry Becraft said "didn't exist" even though I told him to look in the annotations to
the case record he was citing --- where the original source was noted: 

 “Inasmuch as every government is an artificial person, an abstraction, and a creature of the MIND ONLY with other artificial persons.  The imaginary, having neither actuality nor substance, is foreclosed from creating and attaining parity with the tangible.  The legal manifestation of this is that NO government, as well as any law agency, aspect, court, etc., can concern itself with anything other than Corporate, Artificial Persons and the Contracts between them.” (emphasis added).  S.C.R. 1795, Penhallow v. Doane’s Administrators (3 U.S. 54; 1 L.Ed 57; 3 Dall. 54, Supreme Court of the United States 1795, [Not the “United States Supreme Court” -ed.]

This is the actual Supreme Court of the United States which over-stands all inferior courts including "The United States Supreme Court", "the United States Supreme Court" and the "UNITED STATES SUPREME COURT".

Important Point:

By Anna Von Reitz

A couple weeks ago, I published an Article called "This is the Big One"---- in which I observed that: (1) in commerce, the truth is established by Affidavit, and (2) that corporations cannot possibly give an Affidavit because they have no "voice" or motive force enabling them to do such a thing, and (3) since you have been "defined" to be operating in the capacity of a corporation (JOHN DOE, JOHN M.DOE, JOHN MARK DOE) you have therefore been deprived of having any voice or ability to make an Affidavit. Thus, YOU are helpless and cannot defend yourself or present the Truth in a commercial court.

So some people missed the point entirely, and others could not reason their way forward to a solution for this conundrum.

You will note that the exact verbiage of the Maxim is-- "Truth in commerce is established in the form of an Affidavit". 

Thus, when you wish to act in the capacity of a Living Man in a commercial court, you do not offer an Affidavit --- because in the current scenario that allows them to ignore every word you say or write. 

Instead, you offer "Living Testimony in the Form of an Affidavit".

You follow the "form" of an affidavit which is to swear or affirm for the Public and Private Record and from without the United States that your testimony is true, correct, and not misleading-- and then you enumerate your facts: 1, 2, 3, 4....

This allows the Court to hear your facts and gives de facto rebuttal to the presumption that you are acting in the capacity of a corporate franchise.

And since your opponent is a corporation, it has no ability to answer your Living Testimony in the Form of an Affidavit with any countering Affidavit--- and your facts stand as Truth in Commerce by default. 

If the opposing attorney attempts to say anything or make any further argument in the case, ask how a corporation pretends to issue any opposition to your Living Testimony in the Form of an Affidavit? 

They are caught in their own net.

A corporation can't make an affidavit and as officers of the court, they are all operating as corporations, including the JUDGE and the Prosecutor and the PLAINTIFF.

Plus, the Prosecutor/Prosecuting Attorney has no first-hand knowledge so cannot serve as a Witness or make any statement in evidence.

Soooo...... that's what we call "end game".

----------------------------

See this article and over 1200 others on Anna's website here: www.annavonreitz.com

To support this work look for the PayPal button on this website.

For Doctors, Lawyers and Indian Chiefs

By Anna Von Reitz

The doctors, lawyers, and Indian Chiefs among us --- as the old poem goes ---have an extra stumbling block between them and their freedom.

The corporations that we have been dealing with "as" our governments set "Public Policies" which are then enumerated into Administrative Code --- as in "Federal Code" and State of State Statutes. 

In order to become Public Law these Public Policies/Administrative Codes have to be published in the Congressional Record and enumerated in the CFR and enrolled.  Titles 17 through 50 have never passed this test, because the so-called Revised Statutes have never been enumerated and enrolled.

The point of this is that Title XXXVII (37) which causes all the problems for civilian "Uniformed Officers" is part of the Revised Statutes that have never been rendered into Public Law.  They remain merely the private "policy" of the governmental services corporations masquerading as our government.

So--- all the "requirements" that doctors and lawyers and Indian Chiefs be "registered" and/or licensed, or that they have to belong to some club or union like the American Bar Association or be approved as a member of the American Medical Association are nothing more than Public Policy of a corporation and its literal franchises, the States of States organizations.

People think its "law" but it's not.

That is the First Issue.

The Second Issue is that a corporation does have the right to set Public Policy for itself and its employees.  Your employer can make you wear an ugly brown uniform and an orange gingham apron as a condition of your employment. 

In this case, they can demand that in order to take advantage of company-sponsored insurance, their employees can only receive treatment from a "licensed" professional the Company approves of and licenses for that purpose.

So who are their employees? 

Obviously, all the federal civilian and military workers and their dependents.

But, thanks to the Great Fraud, they also claim that everyone who has ever been "registered" in their system is a corporate franchisee, with the result that they claim that all Social Security participants are government employees and subject to their rules, too.

You can "retire" from this presumption any time you like, but you also need to know that this is being presumed against you before you have any motivation to object and notify Social Security and the IRS and the rest of the alphabet soups that you made "a mistake" and/or that you have "retired". 

With nearly everyone enrolled by fraud and error in their corporation's "Social Security" program they have a mighty hammer to use against us until we "retire" and serve notice of our return to our birthright political status, or serve notice that we made a mistake and were not meaning to or required to enroll in Social Security. Or both.

The end result is that if you are seeking medical care and expect Social Security to pay for it or Medicare or Medicaid or any other government program, the Company has a right to demand that the provider is "licensed" and meets their criteria. Which they do. 

So they enforce Title 37 even though it isn't Public Law via de facto commercial contract and coercion under monopoly inducement.

This cuts down the choice of "covered" service providers and also "covered" services, so that even if Doctor A has a cure for cancer, people diagnosed with cancer will be obliged to go to Doctor B, whose services are covered under the Company insurance, aka, Medicare, etc., and their treatment options will be limited in the same way that their choice of doctors or lawyers is limited: by commercial contract and coercion under monopoly inducement.

As a further inducement, hospitals and clinics which receive government corporation grants and aid are forced to work only with "licensed health care professionals" operating as civilian uniformed officers --- unpaid employees of the government monopoly.

You can go to any physician you like, licensed or unlicensed, in a public (licensed) capacity or private (unlicensed) capacity, but you have to pay for it yourself.  You can also obtain any service or undergo any treatment you like, so long as you pay for it yourself.

Doctors who wish to conduct their business as "private physicians" may do so, too, so long as they provide all their own services and equipment and operate their own clinics as private enterprises, and of course, they can't accept Medicare or other government program insurance for services.

It is the "Company Store" phenomenon as recorded by Tennessee Ernie Ford singing, "Sixteen tons, and what do you get?  Another day older and deeper in debt!  St. Peter dontcha call me 'cause I can't go!  I owe my soul to the Company Store!"

In this case, the monopolistic corporations serving in place of your lawful government, are forcing you and millions of others to receive their services and only their services at the price and under the conditions they dictate.

They have already taken all the money you might have otherwise had to spend on medical services as taxes over the course of your working life, and now they want to dictate who you can receive service from and how much you can pay for such service and which services you can access.

Lawyers and Indian Chiefs are in the same bind, more or less.

You don't have to be a Bar Member unless you want to work for "the government" or one of its "franchises", but since they have worked it to arbitrarily define almost everyone as a "franchise" belonging to their corporation, the vast bulk of the work is only available to Bar Attorneys.

Similar to the hospitals receiving "government" grants, the courts can only employ Bar Attorneys as officers of the court, because that is what the Company policy dictates.  

You can be a private lawyer, called a "Counselor-at-Law" and you can assist your customers (not clients) to navigate whatever jurisdictions or processes are required, but its an uphill go, because most people don't know the difference between a "Bar Attorney" and a "Counselor-at-Law" and so don't have sense enough to seek your services out.

And meanwhile, the Company is ruthlessly passing more policies that make sure that only Bar Attorneys can use all the services and facilities of the courts, while you have to provide all your own clerks and receptionists and paralegal services. 

We are dealing with two oppressive old-style monopoly-interest parent corporations acting "as" our government, and while we can --- and some of us do -- continue to operate as private and independent health care professionals and lawyers and tribal chiefs, our customer base is shrinking and the options that people have are shrinking, too, until we all wake up and operate the lawful government we are heir to.

The THINGS in Washington, DC, and all those THINGS operating in your State Capitols are only corporations like J.C. PENNY and Dairy Queen, and they actually have no more authority or lawful control over your lives than any other corporations --- so long as you make it your business to hold them to their limitations and to exercise your own rights and prerogatives. 

Begin by reclaiming your own Trade Name and all your Assumed NAMES and removing them to a permanent domicile on the land and soil of your birth State.

And then get busy and boot up your State Jural Assembly. 

----------------------------

See this article and over 1100 others on Anna's website here: www.annavonreitz.com

To support this work look for the PayPal button on this website.

The Feast of the Assumption of the Blessed Virgin Mary

Rev. Fr. Leonard Goffine's
The Church's Year
(August 15.)

Why is this feast so called?

Because on this day the Blessed Virgin was taken up into heaven.

Why are plants and fruits blessed on this day?

The Church does this to manifest her joy at the glorious victory which Mary achieved over death, the world and the devil, and at her splendid triumph when she, adorned with virtues as with so many flowers, entered heaven; and that God may so sanctify and bless the plants and fruits, that their use may serve to our welfare.

At the Introit of the Mass, the Church invites us to universal joy by singing: Let us all rejoice in the Lord, celebrating a festal day in honor of the Blessed Virgin Mary, for whose Assumption the angels rejoice, and give praise to the Son of God. My heart hath uttered a good word: I speak my works to the King. (Ps. XLIV.) Glory be to the Father and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

COLLECT Pardon, Lord, we beseech Thee, the transgressions of Thy servants: that we, who by our own deeds are unable to please Thee, may be saved by the intercession of the Mother of Thy Son our Lord. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee, in the Unity of the Holy Ghost, God, world without end, Amen.

EPISTLE (Ecclus. XXIV. 11 — 20.) In all things I sought rest, and I shall abide in the inheritance of the Lord. Then the creator of all things commanded, and said to me; and he that made me rested in my tabernacle, and said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect. And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem. And I took root in an honorable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints. I was exalted like a cedar in Libanus, and as a cypress-tree on Mount Sion. I was exalted like a palm-tree in Cades, and as a rose-plant in Jericho. As a fair olive-tree in the plains, and as a plane-tree by the water in the streets was I exalted. I gave a sweet smell like cinnamon and aromatic balm: I yielded a sweet odor like the best myrrh.

EXPLANATION The Holy Ghost uses these words in praise of eternal wisdom, but the Church applies them to Mary also, to describe the glory and splendor of her assumption. Mary found her rest only in God, the Creator of all things, who created her, and preserved her from, original sin, and lived in her womb as in a tabernacle. On this day God seems to say to her: "Possess the abode destined for thee from all eternity, and the inheritance designed for thee as the first of the elect." Thus Mary is exalted as Queen of the saints and angels in the heavenly Sion; and now in this holy city, she enjoys an undisturbed peace with God, shares His happiness with Him, and is second only to Him in power and glory; there she shines in the most radiant garments, like the ever-blooming rose of Jericho, from there she lets flow upon the wretched children of Adam the oil of her mercy as from a fair olive-tree, shades them with her protection like a plane-tree, and refreshes them with the sweet fragrance of her virtue and grace.

GOSPEL (Luke x. 38—42.) AT THAT TIME, Jesus entered into a certain town: and a certain woman named Martha received him into her house: and she had a sister called Mary, who sitting also at the Lord's feet heard his word. But Martha was busy about much serving: who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? Speak to her, therefore, that she help me. And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things. But, one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.

Why does the Church cause this gospel to be read today?

Because it can be well applied to Mary, who more worthily and tenderly even than Martha, received, nourished and served the Son of God, and more fervently and attentively than even Martha's sister, listened to His words, preserved them in her heart and sought to fulfil them. In both ways has she chosen the best of all parts, because in both she walked in perfection, and so gained the greatest of rewards which can never be taken from her.

What may we learn from these two sisters?

That like Martha, who is a type of active, stirring life, we should be energetic in performing the duties of our vocation, but not on that account forget to practice good works, to do all for the love of God, seeking in all things His pleasure, and, since we can no longer administer to Christ in a material way, we should serve the poor, of whom He says that whatever we do to the least of them, He will consider and reward as if done to Himself. We are also like Mary who represents the contemplative life, to be fervent in prayer, in listening and meditating upon the word of God, upon the divine Majesty, its perfections and our frailty, thus to sanctify ourselves and to become more worthy of eternal happiness. This contemplative life Christ calls the better part, but does not, therefore, set aside the active life. We can easily unite both, but must never lose sight of the better part.

Why does Jesus reproach Martha?

Because she was uneasy and distracted by her over-carefulness and anxiety, and forgot to hear the divine word. — Thus do many Christians who find no time to work for the salvation of their soul, and even during divine service and the sermon are thinking of their domestic affairs, and so leave the church without having gained anything for their soul.

What is the one thing necessary?

To seek the glory of God and the salvation of our soul. He who attends to this; attends to all his duties, he is busy and active, but not uneasy and disturbed, and calmly directs his mind to God in all his labors, offers his every step to Him, and draws His grace upon himself.

PETITION. Would that I had better attended to the one thing necessary! Unhappy hours which I have squandered for the world, its vanities and pleasures! Where are you now? What shall I have from you in eternity but sorrow and desolation? Could I but call back my wasted life? But since that cannot be, give me Thy grace, I beseech Thee, O most beneficent God, to pass the remaining years of my life wholly in Thy service, and work above all and only for the affairs of my soul.

THOUGHTS OF ST. BERNARD ON THE ASSUMPTION OF MARY

ON this day the glorified Virgin entered heaven and crowned by her presence the holy pleasures of its inhabitants. But what mind can conceive the glory with which the arrival of the Queen of the world was celebrated by the brilliant heavenly hosts, their advance to greet her, their chanting as they led her to the magnificent throne? Who can fancy the tender gaze, the loving countenance, the divine caresses with which she was received by her Son and placed over all created beings, honored as became such a mother, with the glory that became such a Son? What lips can describe the assumption of Mary? As upon earth she, before all others, received special grace, so in heaven she, before all others, receives special glory. If eye hath not seen, nor ear heard, nor hath it entered into the heart of man to know the delights that God has prepared for those that love Him, who shall say what is prepared for her who bore Him and loved Him more than all! O blessed art thou, Mary! Most blessed wert thou, when thou didst receive the Saviour; most blessed art thou, when the Saviour receives thee!

ST. BERNARD'S PRAYER TO MARY

We accompany thee, on this day, with our most ardent wishes to thy Son, O glorious Virgin, Queen of heaven! and follow thee from afar, O happy Virgin! Give thy mildness to the world, give of the grace thou hast found with God. Obtain by thy blessed intercession, grace for the guilty, recovery for the sick, strength for the faint-hearted, aid for those in peril! Dispense to us thy servants, who on this glorious festival-day invoke thy sweetest name, O gentlest Queen, the grace of Jesus Christ, thy Son, our Lord and God, to whom be glory forever. Amen.

Posted by Paul Stramer at 9:18 AM 1 comment: Links to this post