Since logic is no longer taught as a required subject in schools,
the door is open to all sorts of bizarre reactions to the presence of
information.
Here are three favorites:
One: grab the headline or the title of an article, make up your mind about how you "feel," and ignore everything else.
Two: Actually read the article until you find a piece of information
that appeals to you for any reason; latch on to it, and run with it in
any direction. In all cases, the direction will have nothing to do with
the intent of the article.
Three: From the moment you begin to read the headline of the article, be
in a state of "free association." Take any word or sentence and
connect it to an arbitrary thought or feeling, associate that thought
with yet another arbitrary thought...and keep going until you become
tired or bored.
You might be surprised at how many people use these three "methods of analysis."
The very idea that the author of the article is making a central point
doesn't really register. And certainly, the notion that the author is
providing evidence for the central point and reasoning his way from A to
B to C is alien.
A college liberal education? These days it could be imparted in a
matter of weeks, simply by hammering a small set of values into
students' skulls---along with requisite guilt and fear at the prospect
of wandering off the reservation.
Logic as a subject is viewed with grave suspicion, as if it might
involuntarily take a person down the wrong track and dump him in a
politically incorrect ditch---a fate to be avoided at all costs.
Therefore, the practice of rational debate is on the way out. Too
risky. Besides, the preferred method of dealing with opponents is
screaming at them, shoving them off stage, and whining about "being
triggered."
If you think obtaining what's called a liberal college education is
vastly overrated (and absurdly expensive), you're right. Learning
logic, instead, would be a good start down a different road.
And an analysis of the principle of "greatest good for the greatest
number" would be very, very useful---since it underpins so much of
values-centered education these days.
What does greatest good mean, specifically? How would it be achieved?
Who would implement it? How would the implementation affect individual
freedom?
Wrestling with these questions would open up whole new territories of insight.
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