16.The
Seven Liberal Arts: The Underground History of American Education by John
Taylor Gatto from archive.org
The
Seven Liberal Arts
When
Rome dissolved in the sixth century, Roman genius emerged as the Universal Christian Church, an inspired religious sect
grown spontaneously into a vehicle which
invested ultimate responsibility for personal salvation in the sovereign
individual. The Roman Church hit upon
schooling as a useful adjunct,
and so what few schools could be found after the fall of Rome were in
ecclesiastical hands, remaining there for the next eleven or twelve centuries. Promotion inside
the Church began to depend on having first
received training of the Hellenic type. Thus a brotherhood of thoughtful
men was created from the demise of the
Empire and from the necessity of intellectually defining the new mission.
As
the Church experimented with schooling, students met originally at the
teacher's house, but gradually some
church space was dedicated for the purpose. Thanks to competition among Church officials, each
Bishop strove to offer a school and these, in
time to be called Cathedral schools, attracted attention and some
important sponsorship, each being a
showcase of the Bishop's own educational taste.
When
the Germanic tribes evacuated northern Europe, overrunning the south,
cathedral schools and monastic schools
trained the invading leadership — a precedent of disregarding local interests which has
continued ever after. Cathedral schools were the important educational institutions of the
Middle Ages; from them derived all the schools
of western Europe, at least in principle.
In
practice, however, few forms of later schooling would be the intense
intellectual centers these were. The
Seven Liberal Arts made up the main curriculum: lower studies were composed of grammar, rhetoric, and
dialectic. Grammar was an introduction to
literature, rhetoric an introduction to law and history, dialectic the
path to philosophical and metaphysical
disputation. Higher studies included arithmetic, geometry, music, and astronomy. Arithmetic was well beyond simple
calculation, entering into descriptive and
analytical capacities of numbers and their prophetic use (which became
modern statistics); geometry embraced
geography and surveying; music covered a broad course in theory; astronomy prepared entry into
physics and advanced mathematics.
Between the eleventh and the fourteenth
centuries, an attempt to reduce the influence of emotionality in religion took command of
church policy. Presenting the teachings of the
Church in scientific form became the main ecclesiastical purpose of
school, a tendency called scholasticism.
This shift from emotion to intellect resulted in great skill in analysis, in comparison and contrasts, in
classifications and abstraction, as well as famous verbal hairsplitting — like how many angels could
dance on the head of a pin. Scholasticism
became the basis for future upper-class schooling.
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