Foundations
Of The Western Outlook
We will never fully
understand American schools until we think long and hard about religion. Whether you are Buddhist,
Jew, Moslem, Hindu, Baptist, Confucian, Catholic, Protestant, agnostic, or atheist, this is a hunt for
important threads in the tapestry overlooked
by secular academic exegesis. More specifically, our quest is for insights
of Protestant Christian dissent
which have been buried for at least a century, insights which I hope will cause you to look at
schools in a different way.
To find out what
School seeks to replace, we have to uncover the four pillars which hold up Western society. Two come from the
Nordic rim of Europe: the first, a unique belief in the sovereign rights of the individual; the second, what
we have come to call scientific
vision. Everywhere else but in the West, individual and family were
submerged in one or another
collective system. Only here were the chips bet on liberty of individual conscience.
The ambition to know
everything appears in history in the stories of the Old Norse god Odin, god of Mind and god of Family
Destruction, too. No other
mythology than the Norse puts pride of intellect together with a license to pry
so at the center of things.
Science presumes absolute license. Nothing can be forbidden. Science and
individualism are the two secular
foundations of Western outlook.
Our other two supports for social meaning are religious and moral. Both
originate in the south of Europe.
From this graft of North and South comes the most important intellectual synthesis so far seen on
this planet, Western civilization. One of these Mediterranean legs is a specific moral code coming out of
the Decalogue, of Judaism working
through the Gospels of Christianity. The rules are these:
1 . Love, care for, and help
others.
2.
Bear witness to the good.
3.
Respect your parents and ancestors.
4. Respect
the mysteries; know your place in them.
5.
Don't envy.
6.
Don't lie or bear false witness.
7.
Don't steal.
8.
Don't kill.
9.
Don't betray your mate.
The fourth and most
difficult leg comes from a Christian interpretation of Genesis. It is constituted out of a willing acceptance
of certain penalties incurred by eating from the Tree of Knowledge against God's command. The Original Sin.
For disobedience, Adam, Eve, and
their descendants were sentenced to four punishments.
The first was labor.
There was no need to work in Eden, but after the Expulsion, we had to care for ourselves. The second
penalty was pain. There was no pain in Eden, but now our weak nature was subject to being led astray, to feeling
pain, even from natural acts like
childbirth, whether we were good people or bad people. Third was the
two-edged free will penalty,
including the right to choose Evil which would now lurk everywhere. Recall that in Eden there was exactly
one wrong thing to do, eating the fruit of the tree of knowledge. Now we would have to endure
the stress of constant moral armament against a thousand temptations or of surrendering to sin. Last and
most important, the term of human
life would be strictly limited. Nobody would escape death. The more you have
in wealth, family, community, and
friends, the more you are tempted to curse God as you witness yourself day by day losing physical strength,
beauty, energy — eventually losing
everything.
Before the sixteenth
century, the orthodox Christian view was that human nature was equal to carrying this burden. It was
weak, but capable of finding strength through faith. This doctrine of inescapable sin, and redemption through
personal choice, carries a map of
meaning through which to organize one's entire life. Face the inevitable in a
spirit of humility and you are
saved. This lesser-known side of the Christian curriculum, the one generated out of Original Sin, lacked a
Cecil B. DeMille to illustrate its value, but once aware, lives could draw strength and purpose from it.
What I'm calling the
Christian curriculum assigns specific duties to men and women. No other system of meaning anywhere, at
any time in history, has shown a record of power and endurance like this one, continuously enlarging its
influence over all mankind (not
just Christians), because it speaks directly to ordinary people without
the mediation of elites or
priesthoods.
Superficially, you
might argue that the success of the West is the result of its guns being better. But really, Western
civilization flourished because our story of hope is superior to any other.
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