That’s today’s news, folks. Doctors and nurses can kill you when you want them to - or when you don’t want them to.
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Just
like the Nazis did. Before WW II. Sliding down the slippery slope of
“Life Unworthy of Life”, of euthanasia, of a worthy death, of
cleaning/sanitizing/improving society. The Geno-Slide!
Same-o,
Same-o in Canada. Shout out to Lawyer Lisa Maron for sharing, without
commentary, the official death management curriculum of the Canadian
MAID, Medical Assistance in Dying, program.
In
Canada, doctors can kill you. Nurses can kill you. In the spirit of
inclusiveness (I did not make this up), you do not need to be close to
death to die. If you are despondent or have some other mental condition,
you can just go off and die. We’ll help you. If you are a sad or sick
veteran in Canada, you can just nicely go die. We’ll help you.
You’re welcome.
Leave a comment
Before we go further with Canadian official murder and depopulation policy Medical Assistance In Dying (MAID),
let me tell you a story. Unfortunately, the story is true.
My
father was born in 1912. About 92 years later my mother was dead and my
father was living in an Assisted Living community in Florida. He was
fully compos mentis, on a great many medications, which made no sense to
me medically, and he was very lonely. My husband, Bert, formally known
as Major General Albert N. Stubblebine III (US Army, Deceased), and I
were living in Volcan, Chiriqui, Panama, running Valley of the Moon, a rather amazing eco-demonstration Center as part of the work of the Natural Solutions Foundation.
I
suggested to Bert that we bring my father to live with us for both
medical and personal reasons and, of course, Bert enthusiastically
agreed. We proposed the option to my father, and he was thrilled about
the possibility. He was excited as a kid about having his very first
passport and Bert and I booked our tickets to bring him back to Panama
with us from Florida.
The
Thursday before our Tuesday departure to Florida, I spoke to my father,
and he said that he had slipped when maneuvering off his scooter and
had bruised the small of his back. He was in the hospital (?) for
observation (?) overnight (?) and would be released the next day.
I
called the next day (Friday) and a nurse told me that my father was
asleep. He was asleep each time I called back. I left messages for his
doctor, a cardiologist, to call me.
He
did not. Each time I called, my father was “asleep” and the doctor was,
regrettably, “not available and, no, he could not be paged”.
Finally,
on Sunday, another doctor, a nephrologist, told me that my father had
only a few hours to live. I told the nephrologist I did not understand
and she told me that his doctor was, unfortunately, not available and
she could not tell me more.
My father did, indeed die shortly thereafter.
Bert
and I took the flight to Florida on Tuesday as planned, but now it was
to clean out my dead father’s apartment, not to pack up his things and
bring him home with us.
While
we were in the apartment, the phone rang and a woman identified herself
as Renata [her real name], a long-term friend of both my parents. My
parents had mentioned her many times, but I had never met her. She told
us that she would like to meet us for dinner so she could tell us what
happened to my father. She suggested a time and location.
We
met Renata, a late middle-aged woman, at a nice restaurant and she told
us that she had something to tell us. “I killed your father”, she said
with a little grin. We gawked at her and gasped out some sort of a
question.
She
told us that 10 years before my father had responded coldly and
uncaringly when she told him she was being stalked and threatened by her
divorcing husband, and she decided to “bide my time to get even”. (Just
for the record, of course my father responded coldly and uncaringly. He
was a pretty thoroughgoing narcissist who really only cared about
things that were of significance to himself. Renata’s problems
predictably meant little to him.)
Renata
said that she had told the nursing staff in the hospital that she was
his only daughter, Rima, and then told the doctor, his long-term
cardiologist, that my father was “ready to go”, and that he had “had a
good life but it was time for him to leave”. Not only did the
doctor/nurse/ward clerk/administrator not ask for any identification or
authorization to make such a pronouncement or decision, but the doctor
never bothered to respond to any of the calls I, using my name, of
course, had placed increasingly urgently on his voicemail and answering
service.
He
also neglected to discuss the possibility of medical murder with my
father who was enthusiastic about his forthcoming move to Central
America and not at all “ready to go”!
So
he discontinued all seven of the major medications my father was
taking, causing heart and kidney failure, preceded, of course, by coma,
which was misrepresented to me as my father “being asleep.”
What
the physician did was a capital offense in Florida when he did it. On
the following Wednesday, March 23, 2010, it became a matter of national
policy. That was the day that Affordable Care Act (ACA), formally known as the Patient Protection and Affordable Care Act (PPACA) and colloquially as Obamacare,
was signed into law by President Barack Obama. That act did what the UK
just did, what Canada is doing and what country after country is doing
in keeping with yet another part of the United Nations’ diabolical
Malthusian Management scheme, better known as the “Sustainable
Development Goals”.
Oh, by the way, Renata got away with her murder. So did my father’s doctor. I am not sure that karma actually exists,
but I am certainly voting for it!
I
mean, doctors and nurses making life and death decisions that they
believe they are empowered and entitled to make. What could possibly go
wrong? That’s euthanasia, isn’t it? No, it’s actually murder on a one by
one case, genocide when the numbers get big enough.
What
could go wrong? How about killing people because of economic, personal,
social and/or personal aspirations, expectations and goals unrelated to
the needs of the individual whom you now class as having “life unworthy
of living”, a “useless eater”, served by casual and unsupervised
elimination of the inconvenient, expensive, annoying or difficult. What,
indeed, could possibly go wrong? Late state eugenics (old people)
becomes earlier stage eugenics, becomes very early eugenics, becomes
generalized eugenics. Again, what could possibly go wrong?
Sentimentalist that I am, I gotta admit, it kinda seems to me that asking the victim patient
(my dad), who, in this case was entirely lucid and mentally competent,
might have been a cool thing to do, but no one in charge thought that
was necessary.
Oh,
because Renata had signed forms using my name after my father’s death, I
was never able to secure a copy of his medical records, making legal
action impossible. But, hey, what could go wrong, after all. Doctors
know best, right? They don’t make mistakes, after all. They’re doctors!
Back to MAID in Canada.
The
good ol’ Canadian gumm’int cares so deeply about Canadians, setting up
kindly protection for those who might be misguided enough to think that
problems should be solved, not terminated (along with the people who are
having the problems - after all, when the people are dead, so are the
problems!)
Safeguards are so important. It’s not like it
was back in the bad old days of 2016 when the State would not kill you
without what somebody thought was a good reason to kill you, like, for
instance, a terminal condition that meant you were going to die soon,
but you would be suffering a lot before you did it. Back in the MAID-le
Ages, avoiding suffering when facing certain death was your only ticket
on the Death Train.
Times have certainly changed now that we have MMM: MAID For Malthusian Management.
Because, Lookee!
In
2021 things got much more MAID-friendly and just having a mental
illness that made you sad or depressed was enough to be MAID dead! An
official website tells us:
To be eligible for medical assistance in dying, you must meet all the following criteria. You must:
be eligible for health services funded by a province or territory, or the federal government
be at least 18 years old and mentally competent
have a grievous and irremediable medical condition
make a voluntary request for medical assistance in dying
give informed consent to receive medical assistance in dying
Generally, visitors to Canada are not eligible for medical assistance in dying.” and helpfully clarifies a “grievous and irremediable medical condition thusly,
“Grievous and irremediable medical condition
To be considered as having a grievous and irremediable medical condition, you must meet all of the following criteria. You must:
have a serious illness, disease or disability
be in an advanced state of decline that cannot be reversed
experience unbearable physical or mental suffering from your illness, disease, disability or state of decline that cannot be relieved under conditions that you consider acceptable
You do not need to have a fatal or terminal condition to be eligible for medical assistance in dying.” [Emphasis added - REL]
If
you are miserable and want out of your life with “ONLY” a mental
illness as a reason, you will have to go along living and suffering for a
while longer. At least to get State assistance in checking out, you
have to hold on until March 27, 2027 before the State will knock you
off. BUT, if you can conjure or work up a medical condition along with
your wish to end your life for mental health reasons, you are in luck!
With that little addendum, you qualify for sweet, swift and supportive
Medical Assistance in Dying since, “If you have a mental illness along
with other medical conditions, you may be eligible for medical
assistance in dying.”
Of
course, to make sure that your particular needs are being taken into
account, not our need to get rid of as many people as possible (anyone
for as spot of depopulation this evening, folks?), we do make sure that,
“Eligibility is always assessed on an individual basis and takes all
relevant circumstances into account. However, you must meet all the criteria to be eligible.”
Goodness, gracious me! We certainly would not want to execute,
er, euthanize, anyone who did not meet ALL the criteria, now would we!
There are, after all, rules about this sort of thing. You know: the
safeguards.
In
fact, there is a whole free, subsidized, Canadian government curriculum
on how to make sure that your doctors and nurse practitioners know how
to turn you from a patient into a corpse. Question: is there a financial
or other bonus structure for killing your patients? If anyone has
accurate information to answer that question, please reach out to me at
releyes3@gmail.com to share the information and the source with me.
“Curriculum Overview…
a day ago · 8 likes · 9 comments · LawyerLisa
What we are seeing, as I wrote in the “NUTRICIDE: The Killing Fields of Codex Alimentarius”
is the
“…
modern incarnation of the “Eugenicists” belief in the moral and
economic imperative which makes it incumbent and urgently correct for
those who control society to protect and perfect it from depredation and
defilement by “them” for the benefit of the rightful masters of
monetary and moral gold: “us” whatever it may cost “them”.
The
social “sterilization” slope is steep and well lubricated with moral
self-justification driven by self-interest and worse. [It begins] with
those with “physical disabilities” and [extends] to those with “social
disabilities”, widening to those with “genetic disabilities” and
culminating finally with those with “political disabilities.
“While
examining how the Nazis treated people with disabilities it is wise to
review the macropolitical and social forces that still impact our view
of the disabled today.” notes Professor Mark Mostert of Regent
University in his informative essay, “Useless Eaters”,
Dr. Mostert reminds us that when considering our response to the
vulnerable in our society, it is wise to remain aware of “the role of
science, the power of ideas, the convergence of macrosocial convictions,
the complicity of the medical profession, and the role of propaganda”
He points out that what made the idea of eugenics dangerous did not lie
in the concept itself but the way in which it was co-opted to drive
social actions “with scant regard for decency and compassion”.
Codex [Alimentarius]
has co-opted science to drive social actions with the same scant regard
for decency and compassion and now presents a threat as great to the
global community as the Nazi killing machine presented to Europe. In our
global society, Fritz ter Meer’s
world view, embodied so well in Codex Alimentarius and its deadly
policies, extends to global urban slums and low economic level villages
rendering their inhabitants useless and therefore ripe for
“disinfection”. Those who resisted were silenced in the tidal wave of
demand for conformity of all people, everywhere in all ways. Those who
resist Codex are silenced in the same tidal wave of demand for
conformity of all food, everywhere in all ways. In a weird historical
twist, Nazi inspired genocide has gone from being based on what you are
to what you eat. The result of Codex Alimentarius is much the same
without the need to institute expensive and resource-consuming Killing
Centers or Death Camps. Poison the food in village markets and city
supermarkets and they become your death camps. Think about how much
money you save and how much blame you escape!
German
“social sanitation” began with a definition of who was useful to
society and who was not. Those with obvious disabilities were the first
class of ‘useless eaters.’ Next came people with “economic and social
disabilities” and then people with “political and ethnic disabilities”.
Slipping from lack of economic productivity to lack of acceptable
behavior to lack of social and political conformity to lack of genetic
conformity, the slope was steep and easy to slide down. “Sanitizing” and
“disinfecting” society becomes a responsible act to protect it until
the unworthy, those not worth saving, are purged and, so it is claimed,
their demise “strengthens” the survivors.
Make
no mistake: despite its claims to be scientific and benign, Codex [and
the entire Agenda 2030 Sustainable Development Goals {SDGs}, of which
Codex is a central part -REL] is a death machine coming out of a long
tradition which justifies the death of those of us who are “Useless
Eaters”, a term popularized in Germany by Professors Karl Binding and
Alfred Hotch in their 1920 essay, “Permission for the Destruction of Life Unworthy of Life”.
In this widely read – and debated – essay, the academics argued that
the right to be alive was earned, not conferred, and that killing people
with disabilities, or others whom they determined were unworthy to
live, was justified. The right to live was earned, they argued, by being
a useful economic contributor to society. Absent that ability, one
becomes a “useless eater” who, because they are not needed, may be
disposed of. Included in the class of “useless eaters” under the Nazis
were the disabled and the mentally ill, the vagrant and the
unemployable. This world view, in which ter Meer
vigorously participated, would lay the foundation for Codex [and the
entire Agenda 2030 SDG] sub text: survivors collaborate with the major
international corporate sectors (Big Pharma, Big Agribiz, Big
Biotechnica, Big Chema and Big Medica) to centralize distribution,
standardization, trade and accumulate wealth through illness.
Simultaneously, remove those who were not useful to serve the needs of
the new rulers who would preside over the new economy: one without
consumers, only masters and their servitors.
Under
the Nazi system, the one which ter Meer served so successfully and
ardently championed, the economic worth of an individual determined his
social standing and his right to the resources available. People of
lower economic worth could be deprived of support or resources without
social guilt: hundreds of thousands of vulnerable and disabled Germans
were permitted to die of inadequate sanitation, medication, food,
shelter and clothing because they were useless eaters and their loss
strengthened the State. This valuation of human life by economic markers
was a key intellectual piece in the social acceptance of genocide. As
institutional care for the indigent, insane and disabled vanished, these
vulnerable populations were seen as a danger to social morals and
decency. As in the US, dysfunctional behavior was increasingly viewed as
a legal offense and the disabled entered the criminal system by virtue
of their dysfunctional behavior. The cost of their incarceration was
then seen as a drain on the economy and pressure for their elimination
mounted while economic disability, physical disability and criminality
became fused in the public mind.
In
fact, by the late 1930’s in Germany there was open dialogue about the
desirability of killing inmates of asylums. Useless eaters all, there
was no reason that society should not be served by killing them and
giving the resources that they would consume to the worthy. Social
Darwinism, whose most extreme version is eugenics, holds that all
behavior is genetic, the strongest, richest, whitest, blondest, most
powerful are the most genetically desirable and that incarceration,
sterilization or death would rid the population of undesirable genes,
thus making it stronger and more successful. In ter Meer’s world, the
poor were more likely to commit social offenses so they were the least
worthy of resources to consume. If they were really worthy of
maintaining life, they would be making a significant contribution to
society. Since they were not, and were only useless eaters, they could –
and should – be disposed of for the good of the remaining members of
society, those worthy of life.
“Eugenics”,
coined by Francis Galton in 1881, gained its most influential early
proponent in Charles Davenport, an American who defined the term as “the
science [sic] of the improvement of the human race by better breeding.”
The concept was popular with Americans and found a place in the United
States when Cary Buck, whose mother was “feebleminded”, gave birth to an
illegitimate “feebleminded” child in 1927. Politicians jumped on the
issue and many states passed laws requiring compulsory sterilization of
the mentally defective. Useless eaters, they should not be permitted to
procreate.
In
the Germany of the Nazis, the inferiors of the world would be
eliminated through “Positive Eugenics” or high birth rates by desirable
people and “Negative Eugenics”, the death of undesirable people who had
neither genetic nor economic worth and, because these factors were
determined by genetics, would never develop any desirable
characteristics, traits or contributions to society. IG Farben’s Germany
had 220 Health Courts which determined who would be involuntarily
sterilized before the ter Meer’s death camps went into full swing. It is
interesting to note that the linguistic confusion and obfuscation
caused by the merger of “health” with “death” has strong echoes in our
own society in which “healthcare” is actually, for most people, “illness
care”. Very much in the spirit of the current Administration’s
new Military Tribunals for American citizens (which were recently
decried by the American Bar Association), in which anyone who is thought
to be a “suspected terrorist” (including, according to Arizona branch
of the FBI, a person who “defends the US Constitution”) may be held
without legal representation, charges or a trial for an indefinite
period, Germany’s “Law Against Dangerous Habitual Criminals” stipulated
that people who qualified could be held in indeterminate “protective
custody”. Further, they could be surgically castrated and committed to
asylums at the whim of the Health Court. Hitler reasoned that, although
it was his intent to murder the “undesirable”, only the heat of war
would ready the German public, conditioned by suitable propaganda, to
accept that course of “cleansing” action. Entire classes of people,
defined by biological markers like skin color, social markers like
opposing political views or economic markers like poverty could be
easily classed as low value, high threat populations and could be
dispensed with. Racial, ethnic, social and economic profiling run amok
coupled with the concept of Social Darwinism and the waste engendered by
useless eaters leads to only one conclusion: get rid of THEM for the
safety and good of US.
1939
was the year in which Germans were officially informed that it was
their duty to be healthy. It was also the year that the German Children’s Killing Program
was launched to officiate over the extermination of all children with
disabilities or who were otherwise not wanted. Pediatric useless eaters,
too, were disposable. Reporting directly to Hitler under the
scientific-sounding “Committee for the Scientific Treatment of Severe, Genetically Diseased Illness”,
the Children’s Killing Program produced a document on August 18, 1939
which called for the registration of all children up to the age of 3
with any kind of disability. Across Germany, midwives were paid a bounty
for every child registered. Reports went to 3 German doctors who marked
the children’s records either for survival (a minus sign), termination
at a later time or, if their records were marked with a plus sign, for
what was variously called “treatment”, “disinfection”, “cleaning”,
“therapy” or “selection”.
Housed
in 28 “killing centers”, medical staff supervised and participated
actively in the removal of tiny useless eaters. Starvation (not
preferred as it took too long), exposure to the cold German winters,
chemical agents or lethal injections to the heart were, in ter Meer’s
Germany, perfectly acceptable actions to get rid of socially useless
people with the help and participation of the medial world. The source
of the chemicals for the lethal injections? IG Farben.
In
1939, Hitler personally authorized “Aktion T4”, a program to kill all
“adult undesirables”. Because shooting them in the back of the head
(4000 Poles), tying them together and blowing them up with dynamite and
mass train wrecks were inefficient and unsavory, mass carbon monoxide
poisoning became the favored means of extermination. It was noted by the
German authorities that the murder of so many inmates and patients at
such close range exacted too heavy a toll from their killers so less
intimate means of killing larger numbers of people were needed. IG
Farben was happy to oblige.
Carbon
monoxide was settled on as the answer and six large “Killing Centers”
were set up. The engines that produced the carbon monoxide were produced
by I G Farben. So were the hoses and showerheads which carried the
deadly gas to the useless eaters. Once dead, their bodies were plundered
for gold teeth and used for autopsies and “practice cadavers” for
German surgeons in training. After cremation in the IG Farben-produced
crematoria, non-specific ashes were sent to grieving families at the
expense of the victim’s kin if they requested them in urns made by IG
Farben.
Favorite alleged causes of death were “breathing problems”, stroke, meningitis and pneumonia.
By
1941, children up to 17 were exterminated in the Children’s Killing
Program (although Jewish children were excluded since they did not
deserve a “merciful” death) and between 70,000 and 80,000 Germans and
Eastern European useless eaters were allowed to die in this way by
personnel chosen specifically for their brutality and devotion to the
Nazi ideals. Physicians, however, remained in charge since, according to
one of the top officials of the program, Viktor Brcek, “The needle
belongs in the hand of the doctor.” On the occasion of the 10,000th
victim of the Killing Center at Hagdamar, a festive party ‘was held in
the IG Farben-built crematorium where the staff celebrated with beer,
dancing to a polka band and a mock burial of the latest victim shrouded
in a swastika banner.
During
the Killing Center warm up period for the death camps to come, the
“inhalation therapy” rooms into which the naked victims of impending
“disinfection” were herded were not satisfactory since the victims
“resisted the need for this therapy”. This led the Nazi exterminators to
change the guise of the rooms: perforated tubes for the introduction of
carbon monoxide were replaced with shower heads which was both more
familiar and more acceptable to those about to be “sanitized”. Under the
conceptual system of ter Meer and the other exterminators of useless
eaters, their economic non-productivity and economic drain on the
resources of society were sufficient reason to disinfect society of
them.
A German report noted that this human sanitation had saved the government 885,439,980 Reich Marks (RMs):
• 13,490,440 RMs on meat and sausage
• 708,350 on jam
• 1,054,080 on cheese
• 20,857,026 on bread
The
Aktion T4 program came to an end in 1941 when Roman Catholic Bishop
Clemens von Galen preached a fiery sermon denouncing the program. His
August 3 sermon was widely circulated in Germany. Catalyzing growing
German unease because of an emerging penetration of the lies surrounding
their loved one’s death and the outrage of their kin, the Nazi regime
feared popular and international backlash (especially the Swiss-based
Red Cross) so Aktion T4 was shut down.
The
killing, however, continued because useless eaters still drained the
coffers of the state and the sensibilities of the public. The
responsibility for their extermination was transferred to more than 100
hospitals where lethal injections, starvation and exposure were the most
favored means of extermination. IG Farben made Germany’s drugs and
chemicals, lethal and otherwise.
When
the program was shut down, particularly brutal and efficient staff
members of the Killing Centers were rewarded with appointments as the
first Commandants of the death camps of Sobibor, Belzec and Treblinka.
Does
“the needle belong in the hand of the doctor” when the needle is a tool
of death? I am a physician. I cannot think of many times or ways in
which extreme physical suffering cannot be modulated, mediated or
mitigated with appropriate medical or surgical techniques to ease the
suffering of a dying patient. So, the need for compassionate murder, or
euthanasia, is, in my experience, extremely rare. Yes, it does happen.
But the wholesale slaughter of the useless eaters of convenience of this
moment down the same slippery geno-slide we have gone down before is
not serving us. It is serving those who would use Malthusian Management
to manage us out of existence.
In other words, we are looking at UN programs and intentions.
No.
We cannot fix this by stopping the programs alone. We must stop the monsters who create the programs to destroy us.
Visit PreventGenocide2030.org
and take the simple actions there to let your Members of Congress know
that we want, expect and demand that they get us out of the United
Nations.
The
new Republican-Controlled Congress under a President who very much
wants adulation as a populist president gives us a remarkable chance to
get out of the United Nations Death Machine. Now would be a very good
time to let the people at the decision-making points of action and power
know what we demand. Out. Now. That’s where we start.
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