Chapter Three
LOUIS BRANDEIS, ZIONISM, AND THE “PARUSHIM“
In 1912 prominent Jewish American attorney Louis Brandeis, who was to go on to become a
Supreme Court Justice, became a Zionist.[27] Within two years he became head of the international
Zionist Central Office, newly moved to America from Germany.[28]
While Brandeis is an unusually well known Supreme Court Justice, most Americans are unaware
of the significant role he played in World War I and of his connection to Palestine.
Some of this work was done with Felix Frankfurter, who became a Supreme Court Justice two
decades later.
Perhaps the aspect of Brandeis that is least known to the general public – and often even to
academics – is the extent of his zealotry and the degree to which he used covert methods to achieve
his aims.
While today Brandeis is held in extremely high esteem by almost all Americans, there was
significant opposition at the time to his appointment to the Supreme Court, largely centered on
widespread accusations of unethical behavior. A typical example was the view that Brandeis was “a
man who has certain high ideals in his imagination, but who is utterly unscrupulous, in method in
reaching them.”[29]
While today such criticisms of Brandeis are either ignored or attributed to political differences
and/or “anti-Semitism,”[30] there is evidence suggesting that such views may have been more
accurate than Brandeis partisans would like.
In 1982 historian Bruce Allen Murphy, in a book that won a Certificate of Merit from the
American Bar Association, reported that Brandeis and Frankfurter had secretly collaborated over
many years on numerous covert political activities. Zionism was one of them.[31]
“[I]n one of the most unique arrangements in the Court’s history, Brandeis enlisted Frankfurter,
then a professor at Harvard Law School, as his paid political lobbyist and lieutenant,” writes
Murphy, in his book The Brandeis/Frankfurter Connection: The Secret Political Activities of Two
Supreme Court Justices. “Working together over a period of 25 years, they placed a network of
disciples in positions of influence, and labored diligently for the enactment of their desired
programs.”[32]
“This adroit use of the politically skillful Frankfurter as an intermediary enabled Brandeis to keep
his considerable political endeavors hidden from the public,” continues Murphy.[33]
Brandeis only mentioned the arrangement to one other person, Murphy writes, “another Zionist
lieutenant– Court of Appeals Judge Julian Mack.”[34]
One reason Brandeis and Frankfurter kept their arrangement secret was that such behavior by a
sitting Supreme Court justice is considered highly unethical. As an editorial in the New York Times
pointed out following the publication of Murphy’s book, “... the Brandeis-Frankfurter arrangement
was wrong. It serves neither history nor ethics to judge it more kindly, as some seem disposed to do...
the prolonged, meddlesome Brandeis-Frankfurter arrangement violates ethical standards.”
The Times reiterates a point also made by Murphy: the fact that Brandeis and Frankfurter kept
their arrangement secret demonstrated that they knew it was unethical – or at least realized that the
public would view it as such: “They were dodging the public’s appropriate measure of fitness.”[35]
Later, when Frankfurter himself became a Supreme Court Justice, he used similar methods,
“placing his own network of disciples in various agencies and working through this network for the
realization of his own goals.” These included both Zionist objectives and “Frankfurter‘s stewardship
of FDR‘s programs to bring the U.S. into battle against Hitler.”[36]
Their activities, Murphy notes, were “part of a vast, carefully planned and orchestrated political
crusade undertaken first by Brandeis through Frankfurter and then by Frankfurter on his own to
accomplish extrajudicial political goals.”[37]
Frankfurter had joined the Harvard faculty in 1914 at the age of 31, a post gained after a Brandeis-
initiated donation from financier Jacob Schiff to Harvard created a position for Frankfurter.[38]
Then, Murphy writes, “for the next 25 years, [Frankfurter] shaped the minds of generations of the
nation’s most elite law students.”[39]
After Brandeis become head of the American Zionist movement, he “created an advisory council–
an inner circle of his closest advisers–and appointed Felix Frankfurter as one of its members.”[40]
The Parushim
Even more surprising to this author – and even less well-known both to the public and to
academics – is Brandeis’s membership in a secret society that covertly pushed Zionism both in the
U.S. and internationally.[41]
Israeli professor Dr. Sarah Schmidt first reported this information in an article about the society
published in 1978 in the American Jewish Historical Quarterly. She also devoted a chapter to the
society in a 1995 book. Author and former New York Times editor Peter Grose, sympathetic to
Zionism,[42] also reported on it in both a book and several subsequent articles. [43]
According to Grose, a highly regarded author, Brandeis was a leader of “an elitist secret society
called the Parushim, the Hebrew word for ‘Pharisees’ and ‘separate,’ which grew out of Harvard’s
Menorah Society.”[44]
Schmidt writes: “The image that emerges of the Parushim is that of a secret underground guerilla
force determined to influence the course of events in a quiet, anonymous way.”
Grose writes that Brandeis used the Parushim “as a private intellectual cadre, a pool of manpower
for various assignments.”[45] Brandeis recruited ambitious young men, often from Harvard, to work
on the Zionist cause – and further their careers in the process.
“As the Harvard men spread out across the land in their professional pursuits,” Grose reports,
“their interests in Zionism were kept alive by secretive exchanges and the trappings of a fraternal
order. Each invited initiate underwent a solemn ceremony, swearing the oath ‘to guard and to obey
and to keep secret the laws and the labor of the fellowship, its existence and its aims.’”[46]
At the secret initiation ceremony, new members were told:
“You are about to take a step which will bind you to a single cause for all your life.
You will for one year be subject to an absolute duty whose call you will be impelled to
heed at any time, in any place, and at any cost. And ever after, until our purpose shall be
accomplished, you will be fellow of a brotherhood whose bond you will regard as
greater than any other in your life–dearer than that of family, of school, of nation.”[47]
While Brandeis was a key leader of the Parushim, an academic named Horace M. Kallen was its
founder, creating it in 1913. Kallen was an academic first hired by Woodrow Wilson, who was then
president of Princeton, to teach English there.[48] When Kallen founded the Parushim he was a
philosophy professor at the University of Wisconsin in Madison. Kallen is generally considered the
father of cultural pluralism.
In her book on Kallen, Schmidt includes more information on the society in a chapter entitled,
“Kallen‘s Secret Army: The Parushim.”
She reports, “A member swearing allegiance to the Parushim felt something of the spirit of
commitment to a secret military fellowship.” [49]
“Kallen invited no one to become a member until the candidate had given specific assurances
regarding devotion and resolution to the Zionist cause,” Schmidt writes, “and each initiate had to
undergo a rigorous analysis of his qualifications, loyalty, and willingness to take orders from the
Order’s Executive Council.”[50] Not surprisingly, it appears that Frankfurter was a member.[51]
‘We must work silently, through education and infection’
Members of the Parushim were quite clear about the necessity of keeping their activities secret.
An early recruiter to the Parushim explained: “An organization which has the aims we have must be
anonymous, must work silently,[52] and through education and infection rather than through force and
noise.” He wrote that to work openly would be “suicidal” for their objective.[53]
Grose describes how the group worked toward achieving its goals: “The members set about
meeting people of influence here and there, casually, on a friendly basis. They planted suggestions for
action to further the Zionist cause long before official government planners had come up with
anything.”
“For example,” Grose writes, “as early as November 1915, a leader of the Parushim went around
suggesting that the British might gain some benefit from a formal declaration in support of a Jewish
national homeland in Palestine.”[54] (More on this in the following chapter.)
Brandeis was a close friend of President Woodrow Wilson and used this access to advocate for
the Zionist cause, at times serving as a conduit between British Zionists and the president.[55]
In 1916 President Wilson named Brandeis to the Supreme Court. At that time, as was required by
standard ethics, Brandeis gave in to pressure to officially resign from all his private clubs and
affiliations, including his leadership of Zionism. But behind the scenes he continued this Zionist work,
quietly receiving daily reports in his Supreme Court chambers and issuing orders to his loyal
lieutenants.[56]
When the Zionist Organization of America (ZOA) was reorganized in 1918, Brandeis was listed
as its “honorary president.” However, he was more than just “honorary.”
As historian Donald Neff writes, “Through his lieutenants, he remained the power behind the
throne.” One of these lieutenants, of course, was Frankfurter. [57]
Zionist membership expanded dramatically during World War I , despite the efforts of some
Jewish anti-Zionists, one of whom called the movement a “foreign, un-American, racist, and
separatist phenomenon.”[58]
Chapter F
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