This African Man Brought Himself Back To Life After His Body Was Chopped To Pieces from Collective Evolution
In Brief
- The Facts:An obscure
Nexus article from 2001 provides stunning details about 'Black Jesus'
Simeon Toko, including surviving having his heart cut out, stopping a
plane in mid-air, and
recomposing his body after it had been chopped to pieces by a sower. - Reflect On:Can we suspend our disbelief for a moment and consider these miraculous stories possible? If so, how does this impact our perception of reality?
(This is a continuation of the article ‘Obscure Nexus Article Reveals Stunning Corroboration For The ‘Black Jesus’ Story,’ which I believe provides essential context for this story, and should be read first if you haven’t already.)
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As I had mentioned in the previous
article above, a back issue of a Nexus article from 2001 provided
excellent corroboration and stunning new details about the alleged
‘Black Jesus’ that I wrote about in an earlier article ‘The Incredible Story Of The “Black Jesus” From The 1960s,’
where I retold a ‘top-secret’ story that David Wilcock had received
from one of his insiders. The story described an African man who was
able to come back to life after having been killed in increasingly
horrid ways. Here is an example of this that you will find in the
excerpt below:
One of the Portuguese foremen showed up and hailed Simeon Toko: “Hey Simeon, you see that tractor over there? There are weeds clogging the sower. Go clean them out!” Submissively, the docile prisoner crawled under the engine to fix it. When he was under the engine, the foreman, sitting in the driver’s seat, started it up, which automatically activated the rotating blades of the seed sower. Simeon Toko’s body was instantly severed in several pieces.Terrified, Canhandi stood frozen to the spot, watching. The foreman shifted into reverse to back up and check the damage. A second foreman, who was in service that day, flashed a victory sign, indicating that they had succeeded. Then the unbelievable happened. Before Canhandi and the two Portuguese accomplices, the body of Simeon Toko recomposed itself! Simeon Toko stood up! Canhandi could not believe his eyes. The Portuguese ran away in terror.
Following is an incredible testimony of
but a few of the miracles of Simeon Toko, and perhaps more importantly, a
better understanding of our human history, including the tremendous
efforts of those in power to distort and suppress information such as
this based on their agenda.
An African Messiah: The Third Secret Of Fatima? (Part 2 – The Avatar Simeon Toko)
[Tom Dark* notes: The following is an
excerpt I have culled from chapter VII of the book, with permission
(some of the writing has been edited so as not to confuse the reader who
will be reading this out of its context)]
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Fragile Beginnings
Simeon Toko was born on 24 February 1918
in a village in northern Angola (the Tsafon of Psalm 48:3),
portentously named Sadi Banza Zulu Mongo (“Village of the Celestial
Mountain”). The newborn emerged from his mother’s womb into a very
hostile environment. For almost 50 years, from 1872 to 1921, this region
suffered natural disasters. There were long droughts between short
lulls. Northern Angola and the southern regions of the French and
Belgian Congos were devastated. The resultant famines killed thousands;
so, too, there were thousands of deaths brought by smallpox, typhoid,
sleeping sickness, malaria and other diseases. These different plagues
represent the fulfilment of a biblical prediction. None but a few people
inspired by the words of the Lord recognised this.
And the dragon stood before which was ready to be delivered, for to devour her child as soon as it was born. (Revelation 12:4)
The baby Simeon Toko was born mere
inches from sickness and famine and plague and death, and many leagues
from safety. There was not much reason for a baby to want to live, and
much against it. The infant Toko caught smallpox. He was so badly
affected by it that villagers thought the hand of the Almighty Father
alone saved his life. He was left with the unpleasant marring of
smallpox scars on his face. Compare this prophecy:
As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men. (Isaiah 52:14)
Not long after Simeon’s birth, a
missionary at a Baptist Missionary Society, based in Angola, had a
dream. He dreamed that a Great King had been born in the region under
his ministry. He decided to go looking for this baby. Requesting
guidance from the Holy Spirit, he came to the baby Simeon Toko. Staring
at an infant so rachitic, like a “weak and tender plant”, and with so
blemished a little face, he shook his head. Doubt had come to stay. He
asked one or two questions and left, feeling victimised by his dream and
the voice that had led him there.
A Powerful Mission
In 1949, Simeon attended an
international conference of Protestants in Leopoldville (currently
called Kinshasa). During this event, the ceremonial masters asked three
Africans from Angola to pray. Those selected were Gaspar de Almeida,
Jesse Chiulo Chipenda and Simeon Toko. Simeon Toko asked in his public
prayer that the Holy Spirit manifest in Africa to put an end to the
abuses of the colonial powers. Toko became a dedicated member of the
Baptist Church in Itaga. He formed a singing choir of 12 people.
Instantly this choir became famous, and from 12 members it grew into
hundreds. At each of the choir performances, whether at their church or
while visiting another church, the Holy Ghost manifested with such a
power that white missionaries suspected young Toko of possessing
black-magic powers. Jealously, the missionaries summoned him to abandon
his “dark practices”. He responded to them by saying: “But if we are
praying to the same God, how come when I pray, and there is a
manifestation of the Holy Ghost, you accuse me of sorcery? Is it because
I am an African that my prayers couldn’t possibly be answered? Does the
Holy Spirit discriminate against Africans, too?” (See 1 Samuel 10:10.)
But the missionaries were fed up with
him and decided to exclude him from the church. Then what was meant to
happen, happened. All those who had joined the church on the inspiration
of Simeon’s magnificent choir left the church with him. The question
was whether Simeon Toko would abandon these followers or keep them with
him. He decided to keep them with him, realising all the same that a
very harsh duty awaited him. He decided to pray again to his Father,
repeating the same prayer he had made three years before at the Baptist
conference.
On 25 July 1949, Simeon and 35 members
of his choir met on a street called Mayenge, at the house of a man named
Vanga Ambrosio. The choir began to sing, waiting for the time to pray.
Shortly before midnight, Simeon Toko lifted his eyes to the sky and he
addressed this prayer to his Father: “Father, I know you always answer
my prayers. Now look; consider these sheep you have sent to me. This
duty is so immense that without the Holy Spirit, the Comforter, we will
never be able to achieve what you intended. The prayer I addressed to
you three years ago, didn’t you hear it?”
At precisely midnight, a strong wind
shook the house and the Holy Spirit possessed everyone at the prayer
meeting, with the exception of a man called Sansão Alphonse, the choir
leader. God let him remain in an ordinary frame of mind so that he could
write down the testimonials and miracles taking place before his
dumbfounded eyes. Many in the group were speaking in tongues.
Some saw heavenly light and heard
celestial voices; others were able to communicate clearly with people
several kilometres from where the prayer was taking place. The
excitement about the miracles that happened at this new Pentecost led
Simeon Toko’s followers to spread all over town and start preaching the
building of God’s Kingdom. This attracted the attention of Belgian
colonial authorities, who viewed the activity as a threatening
commotion.
Within about three months, the police
began jailing the preachers. They were jailed and prosecuted as promptly
as were the Kimbanguists, the followers of Simeon Toko’s Messenger,
Simon Kimbangu—who himself was imprisoned from 1921 until his death in
1951. Some were beheaded, burned alive in their homes, drowned in the
river or shot without being prosecuted. Finally, the colonialists
decided to deport them. The wives, husbands and children were separated
from their families and homes by hundreds and even thousands of
kilometres.
When miracles started taking place among
the new followers of “Kimbangu”, the Belgian authorities tried to
suffocate this new Messianic group at once. On 22 October 1949, Simeon
Toko and 3,000 of his companions were put into two different jails,
Ofiltra and Ndolo. After three months in the jails, a decree was passed
to deport them out of the country. This is when Simeon Toko started
revealing Himself.
The Belgian administrator of the jail in
Ndolo was named Pirote. He abused the “Tokoist” prisoners, hurling
racist insults. He always ended with: “Filthy nigger, you’re going back
to nigger country in Angola!” Tired of this abuse, Simeon Toko replied
sharply to Pirote: “Know that if there is a stranger here, it is you! To
show you that I am home, the day you make the injustice of deporting me
from Belgian Congo, I’ll have you carrying my bags alongside me!”
Simeon Toko held up both hands, spread out his fingers, and told the
abusive Belgian to count them. He said: “I give 10 years to the
Belgians, not one more or less, to leave this country!”
No one at that time comprehended these
sibylline words. However, the disciples of Simeon Toko understood later:
the day they were deported, Pirote fell dead. He was gripped with an
apparent heart attack while working in his office, and died as suddenly
as though a bullet had struck him squarely.
As for the other mysterious statement
made by Simeon Toko: 10 years later, in 1960, the Belgians were obliged
to leave their rich colony of Congo. But to impel this event, Simeon
Toko “unleashed his army”. This incredible story is very well known
throughout central Africa, and will be reported in greater detail in
another book. The event was witnessed by thousands of people on 4
January 1959. Some of the author’s own relatives were there, but so are
there thousands of citizens of the city of Kinshasa, who witnessed it on
that day, alive at this writing. January 4th is now a public holiday in
Kinshasa and commemorates this event. Kinshasa was called Leopoldville.
On that day, the “Cherubim and Seraphim” appeared and stood against the
Belgian colonial army. The citizens of Leopoldville saw an army of
about a thousand very small men, about the size of children or dwarfs,
with very muscular, imposing bodies.
Each of these diminutive human-looking
creatures showed great strength; for example, a witness saw one of them
flip a five ton truck over with one arm! The Belgian soldiers fired at
these little brown angels to no effect. Terrified, the colonial army was
thrown into confusion. The little men disappeared as suddenly as they
had appeared. One year after this amazing mass apparition, the
Democratic Republic of Congo was a new and independent country.
More Persecutions and Miracles
After being deported and arriving in
Angola, the real tribulations of the “man of sorrow acquainted with
grief and sufferings” were to start. Never again would Simeon Toko rest.
His life would be a string of nonstop attempts to kill him to prevent
his Mission. Let us follow what he experienced, from Leopoldville, where
he was unjustly incarcerated, to Angola. While incarcerated in Angola,
the Portuguese authorities deported him:
- to the Colonato of Vale do Loge, in the municipality of Bembe, northern Angola;
- from Bembe to Waba Caconda;
- from Caconda to Hoque, 30 kilometres off San da Bandeira;
- from San da Bandeira to Waba Caconda again:
- from Caconda to Cassinga, Vila Artur de Paiva;
- from Cassinga to Jau, in Chibia’s canton;
- from Chibia, back to San da Bandeira;
- from San da Bandeira to Mocamedes, in the municipality of Porto Alexandre, or, more precisely, at Ponta Albina.
- from Ponta Albina to Luanda, the capital of Angola.
All of these deportations took place in a
12-year period. Simeon Toko’s captivity in these prisons and
agricultural compounds lasted from three months, as at San da Bandeira,
to as long as five years, as at Ponta Albina. The objectives of these
deportations were to reduce Simeon Toko’s influence and to dismantle his
church. Contrarily, everywhere he and his followers were sent, they
indoctrinated even more and more members into the belief of (what the
Portuguese called) “Tokoism”. In the end, the Portuguese authorities
decided to use their last measure: “Simeon Toko d e l e n d a [must be destroyed].”
Thus, when he was sent to slavery in an
agricultural field in Caconda in southern Angola, his head was offered
for a price. Two Portuguese foremen, excited by the reward, decided to
take their chance. They put a plan into action to murder Simeon Toko.
During a stay in Angola in 1994, we collected the testimony of Pastor
Adelino Canhandi, who was a cook at the Caconda agricultural compound.
He saw what happened.
Busy with cooking, he heard a voice
calling him: “Canhandi, Canhandi, come here.” It was Simeon Toko. Once
outside, surprised and curious, Toko told him “to stand there and be
watchful. Once again, the Son of Man will be tested.” Strange words in
particular for Canhandi, who was not then a Christian and didn’t
understand the term or what Simeon Toko wanted of him. Curious, he
watched.
One of the Portuguese foremen showed up
and hailed Simeon Toko: “Hey Simeon, you see that tractor over there?
There are weeds clogging the sower. Go clean them out!” Submissively,
the docile prisoner crawled under the engine to fix it. When he was
under the engine, the foreman, sitting in the driver’s seat, started it
up, which automatically activated the rotating blades of the seed sower.
Simeon Toko’s body was instantly severed in several pieces.
Terrified, Canhandi stood frozen to the
spot, watching. The foreman shifted into reverse to back up and check
the damage. A second foreman, who was in service that day, flashed a
victory sign, indicating that they had succeeded. Then the unbelievable
happened. Before Canhandi and the two Portuguese accomplices, the body
of Simeon Toko recomposed itself! Simeon Toko stood up! Canhandi could
not believe his eyes. The Portuguese ran away in terror.
From that day on, Canhandi believed in
the Lord, and his entire family converted to the church of Simeon
Toko. It was also that day that Simeon Toko made it known who he was
behind that smallpox-marred face, purposefully behaving in accord with
the following scripture:
Therefore doth my Father love me, because I lay down my life that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (John 10:17-18)
During Simeon Toko’s stay in Luanda, the
capital of Angola, while he was in the process of being deported for
the ninth time, another event happened to show his hidden and true
identity. We should say that when he came on Earth in Palestine, Christ
referred to Himself in the third person, using the term “the Son of
Man”. This time, Canhandi was one of the rare persons to hear the Christ
refer to Himself differently. Simeon most usually spoke of the Lord
Jesus Christ, which meant to his followers that he, too, was a servant
of Christ, like everybody else. Despite the miracles happening around
him, he was just like a shadow; no one knew who he really was.
The Vatican and the Avatar
His followers were once again bewildered
when they found out that two top-level emissaries had been dispatched
by Pope John XXIII to Angola to meet Simeon Toko and deliver a personal
message to him. One of the emissaries was unfortunate to fall ill with
dysentery when he arrived in Luanda and wound up in a hospital. The
other was received by Simeon Toko, and he said to him: “I am an emissary
of Pope John XXIII, who personally mandated me and my colleague to come
and ask you a single question: ‘Who are you?'”
Let us bear in mind that the year was
1962, two years after the fateful date when the Vatican had instructions
to make public the Third Secret of Fatima. John XXIII had read the
message, kept it a secret, and very likely had sent his emissaries to
Simeon Toko with a sinking feeling in his heart. Simeon Toko responded:
“I am amazed that a high-ranking person like the Pope is interested
enough about my being to make you travel 8,000 kilometres just to meet
me. The answer that you should give your master for me is in the
biblical scripture, Matthew 11:2-6.” Let’s now put ourselves in Pope
John XXIII’s shoes as he read the text suggested by Toko:
And now, when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto him: Are thou he that should come, or do we look for another? Jesus answered and said unto them: Go and show John again those things which ye do hear and see: the blind receive their sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me. (Matthew 11:2-6)
Using a brief biblical quotation, Simeon
Toko gave Pope John XXIII to understand that what the Pope had found in
the note written by Lucia dos Santos was true. Indeed, the former
Cardinal Roncalli could have picked any name as Pope, but he chose
“John”, so that now the scripture in Matthew that Simeon Toko sent him
to read addressed him directly by name. Fearing who it was who was now
living among the most disdained people on Earth, the Pope contacted the
Portuguese dictator, Antonio de Salazar. On 18 July 1962, Simeon Toko
was again arrested and deported; this time, not to some isolated corner
in his native Angola but to Portugal—where his anticipated birth had
been announced in 1917 in Fatima. [Tom Dark* notes: Tokoists contend
that the true Third Secret of Fatima was in fact an announcement that
Christ had returned to Earth, in the form of Simeon Toko.]
For Toko’s deportation to Portugal, a
Portuguese Air Force plane was waiting for him. The plane had
state-of-the-art telecommunication and navigation systems. In the plane
sat a Catholic priest and members of Salazar’s secret police, the
PIDEDGS, including the pilot and copilot. Their mission was to fly out
over the Atlantic Ocean and, after about an hour’s distance, push Simeon
Toko out of the plane into the deep sea. This was the same inhuman
treatment that the Argentinian military used years later against their
political opponents. Supposedly the Catholic priest was brought along on
the plane to counteract the magic powers of the African through
praying. But this skilfully planned project was about to backfire.
The moment the PIDE agents rose to
subdue him and carry out their murder, Simeon Toko stood up and ordered
the plane to stop. The aircraft stopped in mid-air! It stood still, not
advancing an inch nor rising or falling backwards. The crew was stricken
by panic. The priest could hardly breathe, and hoarsely huffed out
desperate prayers. They all started imploring the p r e t o [Portuguese denigratory term denoting “nigger”] for mercy.
Simeon lifted his eyes and hands towards
the heavens and after a short prayer he ordered the plane to move
again. At once, the plane started moving. Simeon Toko related this story
himself. For those who are skeptical, we would remind you that the
authority of our sciences does not determine all that is possible on
Earth or in Heaven. This same Personality stopped a storm on a sea for a
group of terrified fishermen 2,000 years ago. He also walked across the
surface of the water and inspired the Sun to weave and dance gaily at
Fatima.
Simeon Survives a Morbid Experiment
As an “exiled political prisoner”,
Simeon Toko was deprived of all human rights. We describe here one of
the many murder attempts upon his body during his forced stay in Ponta
Delgada, in the Archipelago of the Azores. He was assigned the chore of
maintaining a lighthouse there. At a future date, we will publish a
record of miracles performed by Simeon Toko, which were seen by
eyewitnesses. Doña Laurinda Zaza is a v a t e [pronounced
“vah-tay”]—a sort of prophetic trance medium—for present-day Toko
followers. She experienced the following event as she saw it happen to
Tio Simão (a nickname meaning “Uncle Simon”) while he was in exile in
Portugal. Simeon Toko confirmed the fact of this event later, and
revealed the physical damage that the doctors had done. Over the years,
thousands of people saw this scarring on his chest.
“You could almost see Toko’s heart
pounding in his chest through the scar; an almost unbearable sight,”
Doña Laurinda said. This referred to a most remarkable attempt by these
astonishingly misguided men to kill Simeon Toko under dictator Antonio
de Salazar’s orders. This attempt, which would have been “first degree
murder” if the victim were anyone else, took place shortly before his
return to freedom in July 1974. [Tom Dark notes: Simeon Toko was not
released by Salazar; the dictator was unseated by a revolution and
Simeon was released in a general amnesty of political prisoners.]
A Portuguese doctor had been reading
records about Toko’s alleged “invincibility” and invited several doctors
from around Europe to perform an operation on him—an autopsy, under the
pretext of removing a tumour from his chest. The doctors had him taken
to a local civilian hospital. They put him on an operating table, cut a
jagged, mortal wound in the left side of the centre of his chest,
reached into his chest cavity and pulled out his still-beating heart.
The aorta and other arteries were severed by scalpel and his heart was
removed. Simeon lay dead, his body covered with the warm blood that
splashed out of his heart and chest.
The doctors dumped Simeon Toko’s heart
in a metal pan and took it to a laboratory in another room. They ran
various tests on it—expecting to find what, they did not know. The
gadgets and microscopes and probing showed there was nothing physically
extraordinary or abnormal about Simeon Toko’s heart. The doctors
concluded that this purloined organ would not have been the source of
his invulnerability—if it can be said that men can make conclusions
about any such thing.
The doctors had unquestionably killed
this man in this macabre experiment, but to their horror and
bewilderment, Simeon Toko came to on the operating table! His heartless
corpse was moving of its own volition. He opened his eyes, sat up and
looked at them, the chest wound by which they had casually murdered him
gaping open. “Why are you persecuting me this way?” he said to them.
“Give me back my heart!”
[Tom Dark notes: If there are medical
records available to confirm this event independently, I do not have
them now but would like to see them. All of us involved in this project
here in the US consider ourselves “doubting Thomases”, to say the least,
yet the stories of witnesses and followers have kept up our
fascination.]
For now we will refrain from reporting
many other significant events that happened that same day. We can let
you know, however, that the exact time his heart was taken from him,
Simeon Toko decided to give a finishing blow to Portuguese colonial
power and rule over Angola. He returned to his native country of Angola
on 31 August 1974, with the confidence his words would be fulfilled. A
year later, on 11 November 1975, Angola gained its independence from
Portugal.
A Departure by Choice
During the night of 31 December 1983 to 1
January 1984, when the death of Simeon Toko was announced by the media,
thunderclaps of virtually seismic force and torrential rain burst the
skies of Luanda. It had not rained in this area for several years.
Meteorologists were mystified. For three days the rain fell
continuously. The occurrence of this event was attributed to all the
rumours surrounding the death of this great prophet. A certain
politician was recognised as one of the toughest men surrounding Neto,
President of the Republic of Angola. He was often called upon for
delicate and confidential missions. The Portuguese, whom he fought
during a 14-year war for the liberation of his country, had a good deal
to say about him. His name aroused dread and awe. He led a resistance
group specialising in chopping heads with c a t a n a s (machetes).
This man was one of President Neto’s army officers. His name was
Comandante Paiva. After hearing the news that Simeon Toko had died,
Paiva rushed to where the body lay exposed for public viewing. He fought
his way through the crowd of tens of thousands of people. He was
astonished at the sight of it. He stood looking at Simeon’s body, and he
asked to speak. He declared:
“It is not true that Simeon Toko is
dead, because he is invulnerable!” To make such a public confession was
blatantly incriminating. Seven years before, Comandante Paiva had orders
to kill Simeon Toko once and for all. He told the public that this is
what he and his men had done. He had Simeon Toko kidnapped and taken to a
secret location; once there, he butchered him methodically, like a
meatpacker with an animal carcass; he severed Simeon’s head, then his
arms and legs, then split his chest and abdomen apart. He stuffed the
butchered corpse into a large bag, tied the top with a string and hid it
in a certain location. After three days, he brought helpers back to get
the bag and take it to the ocean to throw to the sharks.
By now the bag had disappeared. The men
began to argue about its whereabouts. Suddenly, in the midst of their
bickering about who may have moved it, a voice they described as
sounding like “the sounds of many waters” (Revelation 1:15) overshadowed
their own voices: “Who are you looking for? I am here!” It was
Simeon Toko, in flesh and bone, alive, standing majestically. The men
dashed away shouting “E o Deus, e o Deus!“, which means “He is God, He is God!”
Paiva’s butchering had been the last
time that anybody dared to touch a single hair on the head of Simeon
Toko. And now that Simeon’s body lay discarded by its owner, by choice,
Paiva refused to believe it.
<End Part 2 of Nexus Article>
The Takeaway
With stories like this, many people say
that if it was ‘true’ then it would be common knowledge: ‘we would have
heard about it.’ Yet this story itself is testimony of how
systematically and ruthlessly the powerful group we have called the
‘cabal’ or the ‘Illuminati’ have worked throughout history to suppress
the truth in order to control the perception people have about our
history, about the nature of civilization, and about ourselves. The
article tells us that there were countless many eyewitnesses to some of
the miracles of Simeon Toko, but we have been conditioned to believe
that these are just the superstitious imaginings of an uncivilized race
of people.
Part of our coming to a greater
understanding of the truth of our origins, our history, and our nature
involves our discernment about things which we have previously
understood to be myth, folklore, or religious fervor. Everything must be
considered in the context of the belief system/paradigm of the writer
and of the times, and, as in this case, the Christian perspective must
be embraced fully in order to plumb to the depths of the story and
evaluate whether things actually happened the way they are being told.
We will probably be surprised one day to find that many stories of the
past we have relegated to the domain of insubstantial myth or
superstitious religious fervor turn out to have actually happened.
*(Editor’s notes within the text are from Tom Dark, who was the editor of the book entitled ‘The True Third Secret of Fatima Revealed and the Return of Christ by Pastor Melo Nzeyitu Josias that is the source of Tom Dark’s Nexus article referred to here.)
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