The Great Transformation One of the finest academic studies of the origins of our time and its economic antecedents is Karl Polanyi's The Great Transformation. Published in 1944, it has been kept in print ever since. Polanyi's explosive conclusion states unflinchingly that we must now become "resigned to the reality of the end of our liberty." How did he figure this out in 1944? By extrapolation from the track of modern history which he regarded as unidirectional and which teaches us that the end of liberty is "a necessary evil." At the end of his book, Polanyi offers a perfect public relations solution to the anguish of losing freedom. By cleverly redefining the word to mean "a collective thing," the loss of liberty will not hurt so much, he says. This kind of therapeutic Newspeak has been a dominant element in national life for most of the twentieth century, infecting every schoolroom. Professional manipulation of attitudes by control of language and images, once the stock in trade of a few men of bad character like Edward L. Bernays, is a common tool of leadership. Polanyi's wish for us to be deluded (in our own best interests) has become the daily bread of everyone. Walter Lippmann's disrespect for commonality became official government policy during the Franklin Delano Roosevelt years and has remained so ever since. One way to chart the transformation is through the taxing power which should be seen as a way to diminish individual choice in favor of bureaucratic choice. Prior to 1947, less than one twentieth of an average income went for taxes, in 2004 the fraction is much, much larger. Some powerful dynamic now works to take care of us as if we were permanent children. Think of forced institutional schooling as the surgery where out dependency implants are first installed. The political basis for the schools we have and for the politics of schooling we struggle against was laid down just before the Wright brothers flew at Kitty Hawk. Where we are today is a kind of intertidal stage in which the last remnants of the historic American tradition are being set aside to make way for a thoroughly planned global economy and society, an economy apparently intended to be scientifically managed by a professional class of technicians at the bottom, a professional proletariat of rootless, well-paid men and women in the middle, and a small group, no more than 1 percent, of knowledgeable managers at the top. Propaganda
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