Chapter 1
Destruction of this Republic Plotted By European Monarchists
The death of President Lincoln was the culmination of
but one step in the attempt to carry out the Secret Treaty of Verona,
of October, 1822, a pact entered into by the high contracting parties of the former Congress of Vienna, Austria, which had held its sessions secret, covering the whole year of 1814-15.
Simultaneously with the calling of the Congress of
Vienna in 1814, Pope Pius VIIth restored the Society of Jesus (Jesuit
Order) which had been abolished by Pope Clement XIVth, July 21, 1773,
on the grounds that it was immoral, dangerous and was a menace to the
very life of the papacy. Clement was promptly poisoned for his act.
With the restoration of this order, the execution of the Secret Treaty of Verona was placed in their keeping.
The Congress of Vienna was a black conspiracy against Popular Governments at which the high contracting parties announced at its close that they had formed a Holy alliance.
This was a cloak under which they masked to deceive the people. The
particular business of the Congress of Verona, it developed, was the
RATIFICATION of Article Six of the Congress of Vienna, which was in
short, a promise to prevent or destroy Popular Governments wherever
found, and to re-establish monarchy where it had been set aside.
The high contracting parties of this compact
which were Russia, Prussia, Austria and the Pope Pius VIIth, king of
the Papal States, entered into a secret treaty to do so. That the
reader may get some idea of the villainy of these two Congresses and
their relation to our government, and to the death of Abraham Lincoln.
I quote excerpts from that document below, as it appears on the
Congressional Record of April 25, 1916, placed there by Senator Robert
L. Owen and as it is recorded in the Diplomatic Code, by Elliott, page
179:
SECRET TREATY OF VERONA
"The undersigned specially authorized to make some
additions to the treaty of the Holy Alliance, after having exchanged
their respective credentials, have agreed as follows:
ARTICLE 1. The high contracting powers being convinced that the system
of representative government is equally as incompatible with the
monarchial principles as the maxim of the sovereignty of the people
with the divine right, engage mutually, in the most solemn manner to
use all their efforts to put an end to the system of representative
governments, in whatever country it may exist in Europe, and to prevent
its being introduced in those countries where it is not yet known.
ARTICLE 2. As it cannot be doubted that the liberty of the press is the
most powerful means used by the pretended supporters of the rights of
nations to the detriment of those of princes, the high contracting
parties promise reciprocally to adopt all proper measures TO SUPPRESS
IT. NOT ONLY IN THEIR OWN STATE BUT ALSO IN THE REST OF EUROPE.
ARTICLE 3. Convinced that the principles of religion contribute most
powerfully to keep nations in the state of passive obedience which they
owe to their princes, the high contracting parties declare it to be
their intention to sustain in their respective states, those measures
which the clergy may adopt with the aim of ameliorating their own
interests, so intimately connected with the preservation of the
authority of the princes: and the contracting powers join in offering
THEIR THANKS TO THE POPE FOR WHAT HE HAS ALREADY DONE FOR THEM, AND
SOLICIT HIS CONSTANT CO-OPERATION IN THEIR VIEWS OF SUBMITTING THE
NATIONS.
ARTICLE 4. The situation of Spain and Portugal unite unhappily all the
circumstances to which this treaty has particular reference. The high
contracting parties, in confiding to France the care of putting an end
to them, engaged to assist her in the manner which may at least
compromit them with their own people and the people of France by means
of a subsidy on the part of the two empires of 20,000,000 of francs
every year from the date of signature of this treaty to the end of the
war.
ARTICLE 5. In order to establish in the peninsula the order of things
which existed before the revolution of Cadiz, and to insure the entire
execution of the articles of the present treaty, the high contracting
parties give to each other the reciprocal assurance that as long as
their views are not fulfilled, rejecting all other ideas of futility or
other measure to be taken, they will address themselves with the
shortest possible delay to all the authorities existing in their states
and to all their agents in foreign countries, with the view to
establish connections tending toward the accomplishment of the objects
proposed by this treaty.
ARTICLE 6. This treaty shall be renewed with such changes as new
circumstances may give occasion for, either at a new congress, or at
the court of one of the contracting parties, as soon as the war with
Spain shall be terminated.
ARTICLE 7. The present treaty shall be ratified and the ratifications exchanged at Paris within the space of six months.
Made at Verona the 22nd of November 1822.
For Austria: Metternich.
For France: Chateaubriand.
For Russia: Bernstet.
For Russia: Nesselrode."
For France: Chateaubriand.
For Russia: Bernstet.
For Russia: Nesselrode."
When Senator Owen was questioned by members of Congress upon the
meaning of the Treaty, the Record shows his reply in part as follows:
"This Holy Alliance, having put a Bourbon prince upon the throne of
France by force, then used France to suppress the condition of Spain,
immediately afterwards, and by this very treaty gave her a Subsidy of
20,000,000 francs annually to enable her to wage war upon the people of
Spain and prevent their exercise of any measure of the right of
self-govermnent. The Holy Alliance immediately did the same thing in
Italy, by sending Austrian troops to Italy, where the people there
attempted to exercise a like measure of liberal constitutional
self-government; and it was not until the printing press, which the
Holy Alliance so stoutly opposed, taught the people of Europe the value
of liberty that finally one country after another seized a greater and
greater right of self-government, until now it may be fairly said that
nearly all the nations of Europe have a very large measure of
self-government.
"However, I wished to call the attention of the Senate to this
important history in the growth of constitutional popular
self-government. The Holy Alliance made its powers felt by the
wholesale drastic suppression of the press in Europe, by universal
censorship, by killing free speech and all ideas of popular rights, and
by the complete suppression of popular government in Spain, and in
Italy, had well-laid plans also to destroy popular government in the
American Colonies which had revolted from Spain and Portugal in Central
and South America under the influence of the successful example of the
United States.
"It was because of this conspiracy against the American Republics by
the European monarchies that the great English statesman, Canning,
called the attention of our government to it, and our statesmen then,
including Thomas Jefferson, who was still living at that time, took an
active part to bring about the declaration by President Monroe in his
next annual message to the Congress of the United States that the
United States would regard it as an act of hostility to the government
of the United States and an unfriendly act, if this coalition, or if
any power of Europe ever undertook to establish upon the American
continent any control of any American republic, or to acquire any
territorial rights.
"This is the so-called Monroe Doctrine. The threat under the secret
treaty of Verona to suppress popular government in the American
republics is the basis of the Monroe Doctrine. This secret treaty sets
forth clearly the conflict between monarchial government and popular
government, and the government of the few as against the government of
the many."
The above comments of our United States Senator before Congress in 1916, clearly defines the object and the intent of these Divine Righters in Europe.
It will be well for the reader to understand that the church of Rome
with its sixteen centuries of intrigue, plans fifty or a hundred years
ahead. The ultimate goal of the GREAT SCHEME is to throw the lever of
time back by restoring the Pope as the universal arbiter from whom all the rulers of the earth must receive their authority to rule. as during the Dark Ages.
The BIG IDEA of democracy, taught by Jesus Christ when he proclaimed
the spiritual equality of all men, has always been hated and feared by
the Jesuit System, and made the target of their venom, despite all
their protestations of Christianity.
The IDEA of spiritual equality logically and inevitably leads to social
equality, which has been made practical by Popular Governments.
The central Idea of Popular Government is consent of the governed.
The first real social freedom resulted from the Protestant Reformation,
led by the little German monk, Martin Luther, in 1517. This was an
unpardonable sin—this was the deathblow to the Papacy.
Protestant Germany, Protestant England, and of course, Protestant
United States, have been from the beginning marked by them for
destruction. Ex-Catholic Italy and ex-Catholic France are next in this rule or ruin policy. In Protestant Denmark, Sweden and Holland, the same process of working from within, is being pursued as it is in this country and Canada.
The seeds of hate between Germany and England were planted in those two
glorious Protestant countries by the Jesuits so that they might develop
in time to block the celebration of the Protestant Reformation on its
four hundredth Anniversary—an event which was planned to surpass
anything of the kind the world has ever seen, a celebration which would
have set Protestantism fifty years ahead.
The Jesuits, anticipating this, staged the World War, which completely sidetracked it.
For over sixty years the Great Scheme the Vatican and its Jesuits have
been working on is, in a nutshell, to form an ECCLESIASTICAL EMPIRE,
uniting French Canada with our Atlantic States, Maine, New Hampshire,
Vermont, Massachusetts, Rhode Island and Connecticut. This is to be
done by annexation, manipulated through corrupt politicians at
Washington, D.C., in much the same method as the annexation of Texas
was accomplished, over sixty years ago.
The next big card being played by Rome is the unification of the French
Canadian and Irish-Catholic vote in the New England States where the
influx of Catholic Canadians is of such proportion as to cause serious
consideration of loyal Americans right now.
The Church is meeting with some difficulty, owing to the deep-seated
dislike between the French and Irish Catholics. This, however, is being
rapidly overcome by two methods: intermarriage and through the work of
the Knights of Columbus which is by far the most dangerous lay
organization in this country.
The Tragedy of Quebec, a book written by a
Protestant Canadian, exposes the PLAN in detail, and the facts and
figures given by this writer who has been a close student of the
subject for many years are startling. It would be illuminating to the
reader who is not familiar with this book to read it. The full plan of
extending the Pope's empire on the Atlantic coast will be done by
Latinizing our Southern States, a process which was begun very early in
our history, prior to the Civil War.
The big efforts of the Catholic Church to papalize the Negro in the
South should not be overlooked where great strides have been taken in
that direction.
The next stop in the Vatican's Great Scheme is to make war between this
country and Japan after the latter country has been placed under full
dominance of the Jesuits. The priests, monks and nuns of the Roman
Church have been pouring into Japan from all over the world now for
many years with that purpose in view. The writer was told by a
Christian Japanese minister in charge of a Protestant mission in Los
Angeles in reply to the question as to why the Jesuits, who had been
barred for years from Japan, had now been permitted to enter. He
answered that the Roman Church had gotten into his country under the
guise of Mohammedanism, and that after it was well entrenched threw off
its disguise, and his country learned to its astonishment that it was
to the Roman Church and its monastic orders it had opened its doors.
That the Roman-Catholic-controlled trade unions in California are at
the bottom of most of the agitation against the Japanese in that State
is a fact; that the Roman Catholic politician, James Phelan, was sent
to the United States Senate in 1913 by the solid Roman vote, and has
been the prime mover in the anti-Jap agitation, is also a fact.
There are many Californians, of course, outside the Roman church, who
fear the Japanese menace on account of their prolific propagation, and
their non-assimilative proclivities, but it is only since I have
realized the activity of the Jesuits to papalize Japan, that the real
horror of the yellow peril, has impressed itself upon me. Add Romanism to Japan, and it certainly becomes terrifying in its aspect.
I am not presenting these things as a calamity howler, but I believe
with careful consideration and immediate intelligent activity, the
danger can be averted. We must be alert and doing.
And now we will take up the Roman question, which is the big,
overshadowing world question today, and it will continue to be until
the Papacy is finally uprooted. We will have to take cognizance of it
in Europe frequently through these pages in order to get a clear view
of the impending danger to ourselves. I ask the reader to be patient
and follow me closely in my hurdling of the Atlantic, back and forth,
at various times which I have been obliged to do. It is a big and
perplexing question to try to simplify sufficiently for the busy
non-Romanist who is so absorbed in his own affairs and who so little
understands that pernicious system.
The great mistake, which the American non-Catholic people make, is that
they judge the Papacy by the Roman Church as they find it in this
country. One cannot gauge it from this standpoint, for we must remember
that it is operating where more than five-sixths of the people are
non-Romanists—in a Protestant country. In order to get an accurate
estimate one must survey it in its native state, so to speak—in
Catholic countries where it has held sway for centuries. On this side
of the Atlantic, for instance, we will have to contemplate it, as it is
in Mexico, or Central and South America, in order to get a true
estimate.
I shall quote through these pages copiously from several books, some of
which are out of print, in order that their messages may not be
entirely lost.
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