Destruction of this Republic Plotted By European Monarchists
The death of President Lincoln was the culmination of but one step in the attempt to carry out the Secret Treaty of Verona, of October, 1822, a pact entered into by the high contracting parties of the former Congress of Vienna, Austria, which had held its sessions secret, covering the whole year of 1814-15.
Simultaneously with the calling of the Congress of Vienna in 1814, Pope Pius VIIth restored the Society of Jesus (Jesuit Order) which had been abolished by Pope Clement XIVth, July 21, 1773, on the grounds that it was immoral, dangerous and was a menace to the very life of the papacy. Clement was promptly poisoned for his act.
With the restoration of this order, the execution of the Secret Treaty of Verona was placed in their keeping.
The Congress of Vienna was a black conspiracy against Popular Governments at which the high contracting parties announced at its close that they had formed a Holy alliance. This was a cloak under which they masked to deceive the people. The particular business of the Congress of Verona, it developed, was the RATIFICATION of Article Six of the Congress of Vienna, which was in short, a promise to prevent or destroy Popular Governments wherever found, and to re-establish monarchy where it had been set aside.
The high contracting parties of this compact which were Russia, Prussia, Austria and the Pope Pius VIIth, king of the Papal States, entered into a secret treaty to do so. That the reader may get some idea of the villainy of these two Congresses and their relation to our government, and to the death of Abraham Lincoln. I quote excerpts from that document below, as it appears on the Congressional Record of April 25, 1916, placed there by Senator Robert L. Owen and as it is recorded in the Diplomatic Code, by Elliott, page 179:
SECRET TREATY OF VERONA
"The undersigned specially authorized to make some additions to the treaty of the Holy Alliance, after having exchanged their respective credentials, have agreed as follows:
ARTICLE 1. The high contracting powers being convinced that the system of representative government is equally as incompatible with the monarchial principles as the maxim of the sovereignty of the people with the divine right, engage mutually, in the most solemn manner to use all their efforts to put an end to the system of representative governments, in whatever country it may exist in Europe, and to prevent its being introduced in those countries where it is not yet known.
ARTICLE 2. As it cannot be doubted that the liberty of the press is the most powerful means used by the pretended supporters of the rights of nations to the detriment of those of princes, the high contracting parties promise reciprocally to adopt all proper measures TO SUPPRESS IT. NOT ONLY IN THEIR OWN STATE BUT ALSO IN THE REST OF EUROPE.
ARTICLE 3. Convinced that the principles of religion contribute most powerfully to keep nations in the state of passive obedience which they owe to their princes, the high contracting parties declare it to be their intention to sustain in their respective states, those measures which the clergy may adopt with the aim of ameliorating their own interests, so intimately connected with the preservation of the authority of the princes: and the contracting powers join in offering THEIR THANKS TO THE POPE FOR WHAT HE HAS ALREADY DONE FOR THEM, AND SOLICIT HIS CONSTANT CO-OPERATION IN THEIR VIEWS OF SUBMITTING THE NATIONS.
ARTICLE 4. The situation of Spain and Portugal unite unhappily all the circumstances to which this treaty has particular reference. The high contracting parties, in confiding to France the care of putting an end to them, engaged to assist her in the manner which may at least compromit them with their own people and the people of France by means of a subsidy on the part of the two empires of 20,000,000 of francs every year from the date of signature of this treaty to the end of the war.
ARTICLE 5. In order to establish in the peninsula the order of things which existed before the revolution of Cadiz, and to insure the entire execution of the articles of the present treaty, the high contracting parties give to each other the reciprocal assurance that as long as their views are not fulfilled, rejecting all other ideas of futility or other measure to be taken, they will address themselves with the shortest possible delay to all the authorities existing in their states and to all their agents in foreign countries, with the view to establish connections tending toward the accomplishment of the objects proposed by this treaty.
ARTICLE 6. This treaty shall be renewed with such changes as new circumstances may give occasion for, either at a new congress, or at the court of one of the contracting parties, as soon as the war with Spain shall be terminated.
ARTICLE 7. The present treaty shall be ratified and the ratifications exchanged at Paris within the space of six months.
Made at Verona the 22nd of November 1822.
For Austria: Metternich.
For France: Chateaubriand.
For Russia: Bernstet.
For Russia: Nesselrode."
For France: Chateaubriand.
For Russia: Bernstet.
For Russia: Nesselrode."
When Senator Owen was questioned by members of Congress upon the meaning of the Treaty, the Record shows his reply in part as follows:
"This Holy Alliance, having put a Bourbon prince upon the throne of France by force, then used France to suppress the condition of Spain, immediately afterwards, and by this very treaty gave her a Subsidy of 20,000,000 francs annually to enable her to wage war upon the people of Spain and prevent their exercise of any measure of the right of self-govermnent. The Holy Alliance immediately did the same thing in Italy, by sending Austrian troops to Italy, where the people there attempted to exercise a like measure of liberal constitutional self-government; and it was not until the printing press, which the Holy Alliance so stoutly opposed, taught the people of Europe the value of liberty that finally one country after another seized a greater and greater right of self-government, until now it may be fairly said that nearly all the nations of Europe have a very large measure of self-government.
"However, I wished to call the attention of the Senate to this important history in the growth of constitutional popular self-government. The Holy Alliance made its powers felt by the wholesale drastic suppression of the press in Europe, by universal censorship, by killing free speech and all ideas of popular rights, and by the complete suppression of popular government in Spain, and in Italy, had well-laid plans also to destroy popular government in the American Colonies which had revolted from Spain and Portugal in Central and South America under the influence of the successful example of the United States.
"It was because of this conspiracy against the American Republics by the European monarchies that the great English statesman, Canning, called the attention of our government to it, and our statesmen then, including Thomas Jefferson, who was still living at that time, took an active part to bring about the declaration by President Monroe in his next annual message to the Congress of the United States that the United States would regard it as an act of hostility to the government of the United States and an unfriendly act, if this coalition, or if any power of Europe ever undertook to establish upon the American continent any control of any American republic, or to acquire any territorial rights.
"This is the so-called Monroe Doctrine. The threat under the secret treaty of Verona to suppress popular government in the American republics is the basis of the Monroe Doctrine. This secret treaty sets forth clearly the conflict between monarchial government and popular government, and the government of the few as against the government of the many."
The above comments of our United States Senator before Congress in 1916, clearly defines the object and the intent of these Divine Righters in Europe.
It will be well for the reader to understand that the church of Rome with its sixteen centuries of intrigue, plans fifty or a hundred years ahead. The ultimate goal of the GREAT SCHEME is to throw the lever of time back by restoring the Pope as the universal arbiter from whom all the rulers of the earth must receive their authority to rule. as during the Dark Ages.
The BIG IDEA of democracy, taught by Jesus Christ when he proclaimed the spiritual equality of all men, has always been hated and feared by the Jesuit System, and made the target of their venom, despite all their protestations of Christianity.
The IDEA of spiritual equality logically and inevitably leads to social equality, which has been made practical by Popular Governments.
The central Idea of Popular Government is consent of the governed.
The first real social freedom resulted from the Protestant Reformation, led by the little German monk, Martin Luther, in 1517. This was an unpardonable sin—this was the deathblow to the Papacy.
Protestant Germany, Protestant England, and of course, Protestant United States, have been from the beginning marked by them for destruction. Ex-Catholic Italy and ex-Catholic France are next in this rule or ruin policy. In Protestant Denmark, Sweden and Holland, the same process of working from within, is being pursued as it is in this country and Canada.
The seeds of hate between Germany and England were planted in those two glorious Protestant countries by the Jesuits so that they might develop in time to block the celebration of the Protestant Reformation on its four hundredth Anniversary—an event which was planned to surpass anything of the kind the world has ever seen, a celebration which would have set Protestantism fifty years ahead.
The Jesuits, anticipating this, staged the World War, which completely sidetracked it.
For over sixty years the Great Scheme the Vatican and its Jesuits have been working on is, in a nutshell, to form an ECCLESIASTICAL EMPIRE, uniting French Canada with our Atlantic States, Maine, New Hampshire, Vermont, Massachusetts, Rhode Island and Connecticut. This is to be done by annexation, manipulated through corrupt politicians at Washington, D.C., in much the same method as the annexation of Texas was accomplished, over sixty years ago.
The next big card being played by Rome is the unification of the French Canadian and Irish-Catholic vote in the New England States where the influx of Catholic Canadians is of such proportion as to cause serious consideration of loyal Americans right now.
The Church is meeting with some difficulty, owing to the deep-seated dislike between the French and Irish Catholics. This, however, is being rapidly overcome by two methods: intermarriage and through the work of the Knights of Columbus which is by far the most dangerous lay organization in this country.
The Tragedy of Quebec, a book written by a Protestant Canadian, exposes the PLAN in detail, and the facts and figures given by this writer who has been a close student of the subject for many years are startling. It would be illuminating to the reader who is not familiar with this book to read it. The full plan of extending the Pope's empire on the Atlantic coast will be done by Latinizing our Southern States, a process which was begun very early in our history, prior to the Civil War.
The big efforts of the Catholic Church to papalize the Negro in the South should not be overlooked where great strides have been taken in that direction.
The next stop in the Vatican's Great Scheme is to make war between this country and Japan after the latter country has been placed under full dominance of the Jesuits. The priests, monks and nuns of the Roman Church have been pouring into Japan from all over the world now for many years with that purpose in view. The writer was told by a Christian Japanese minister in charge of a Protestant mission in Los Angeles in reply to the question as to why the Jesuits, who had been barred for years from Japan, had now been permitted to enter. He answered that the Roman Church had gotten into his country under the guise of Mohammedanism, and that after it was well entrenched threw off its disguise, and his country learned to its astonishment that it was to the Roman Church and its monastic orders it had opened its doors.
That the Roman-Catholic-controlled trade unions in California are at the bottom of most of the agitation against the Japanese in that State is a fact; that the Roman Catholic politician, James Phelan, was sent to the United States Senate in 1913 by the solid Roman vote, and has been the prime mover in the anti-Jap agitation, is also a fact.
There are many Californians, of course, outside the Roman church, who fear the Japanese menace on account of their prolific propagation, and their non-assimilative proclivities, but it is only since I have realized the activity of the Jesuits to papalize Japan, that the real horror of the yellow peril, has impressed itself upon me. Add Romanism to Japan, and it certainly becomes terrifying in its aspect.
I am not presenting these things as a calamity howler, but I believe with careful consideration and immediate intelligent activity, the danger can be averted. We must be alert and doing.
And now we will take up the Roman question, which is the big, overshadowing world question today, and it will continue to be until the Papacy is finally uprooted. We will have to take cognizance of it in Europe frequently through these pages in order to get a clear view of the impending danger to ourselves. I ask the reader to be patient and follow me closely in my hurdling of the Atlantic, back and forth, at various times which I have been obliged to do. It is a big and perplexing question to try to simplify sufficiently for the busy non-Romanist who is so absorbed in his own affairs and who so little understands that pernicious system.
The great mistake, which the American non-Catholic people make, is that they judge the Papacy by the Roman Church as they find it in this country. One cannot gauge it from this standpoint, for we must remember that it is operating where more than five-sixths of the people are non-Romanists—in a Protestant country. In order to get an accurate estimate one must survey it in its native state, so to speak—in Catholic countries where it has held sway for centuries. On this side of the Atlantic, for instance, we will have to contemplate it, as it is in Mexico, or Central and South America, in order to get a true estimate.
I shall quote through these pages copiously from several books, some of which are out of print, in order that their messages may not be entirely lost.