The Nexus Of Evil - Pt 3 A Pre-emptive Strike On Humanity By Philip Jones from rense.com
The Nexus Of Evil - Pt 3
A Pre-emptive Strike On Humanity By Philip Jones
The Role of Intellect In An Age Of Conflict:
We will now look at the role played by Western 'Intellectual
thought' in the 'Nexus Of Evil' and identify it's manipulation and exploitation,
it's base in the occult, and the role it has subsequently played in in
the furthering of the Illuminati's Luciferian Agenda. In order to do so,
we must now turn to and briefly examine the fundamental changes which occurred
during the latter half of the 17th century onwards, in the realm of Western
intellect, which can be regarded as one of the main causes of our age of
conflict it being the other half of that aforementioned 'alliance
of money and intellect,' acting in the service of the forces of magic,
and by that, I mean the Illuminati and ultimately Lucifer himself.
In my series, 'Who Rules The World,' I wrote; "I
personally do not believe that human beings, who in the majority, long
for peace and happiness, are capable in themselves of such gross wickedness.
What force drives men to such loathsome deeds, or manoeuvres them into
situations, where they feel compelled to commit such atrocities? Like many
today involved in this area of investigation, it is my contention that
there is lurking in the shadows, behind the scenes, some purely wicked,
invisible power which is, through its agents and disciples, manipulating,
coercing and influencing people to commit terrible acts of treachery, violence,
perversion, and what can only be termed unadulterated evil. If one steps
outside the 'Matrix,' and considers the 'bigger picture,' this pandemic
evil can be seen as being anything but a collection of random unconnected
incidents and occurrences. To the contrary, it appears to be a driven,
systematic, controlled, and malevolent agenda, manipulating the course
of world events towards a defined 'end game."
In the three articles which comprise that series, and
which for the sake of continuity should be read as a precursor to this
current collection, I introduced the hypothesis that the ills of humankind
are and have always been the work of Lucifer, his 'Fallen Angels,' and
subsequently, the Illuminati 'Bloodline' hybrid beings, who now through
their control of all the 'seats' of global power, are preparing their final
'Coup d' Etat' on mankind. In this current series of articles, we will
deal with the 'nuts and bolts' of the conspiracy to dethrone God, subjugate
and degrade humanity, and enthrone Lucifer as 'Lord Of This World.'
It is necessary to understand that the creation and eventual
propagation of the secular humanist ideals we will be dealing with in the
following paragraphs, were never intended by the Luciferians as an end
in themselves, but rather as an interim means of breaking down, and tearing
out from the hearts of Western men and women, their love of God, and replacing
it with an eventual adoration of Lucifer. In it's final stages, this development
can be seen to have begun more than two centuries ago and to have been
a major contributing factor in the decline of Christianity as the consensus
religion of the West.
The 'new' thought process and values system inaugurated
as a result of the decline of the influence of Christian orthodoxy came
to be known as socialism. Socialism was however, only one of the symptoms
of something with a much more profound metaphysical implication; a condition
better represented by the words 'idealism' and 'humanism.' Socialism is,
in truth, a form of economic and political idealism.
It is this 'idealism' and the reality of the forces behind
it which we need to understand. A pre-fabricated attitude to human existence
that responds readily to any plausible system or ideology, ostensibly proposing
one or another program, which on the surface, usually appears to be intended
towards the form of a utopian betterment of the world and mankind, but
which in essence, only serves the Luciferian agenda.
Such ideologies have included anarchism, nihilism, syndicalism,
socialism, communism, etc. This idealism supplies the base psychic foundation
for a false system of secular belief which acquires the force and intensity
of the religion which it has replaced. There is a fundamental and most
important difference between 1) A metaphysical or religious system of belief,
and 2) A secular or humanist system of belief. These differences can be
thus defined as:
1] All the great religions which have endured down the
through the ages, however different in their orthodoxies are founded on
the central belief that human existence, like everything else in the universe,
is governed by immutable laws of cause and effect which the intelligence
must discover and obey. What this amounts to is a recognition that human
freedom finds fulfilment only as Freedom Under Law. We are free to do as
we please but, if we are to avoid the disappointment of our hopes and expectations,
if we are to preserve psychic health, we must first find out what can and
what cannot be done.
2] In The Bible Book of Genesis, the seduction of Eve
by Lucifer/Satan is enacted thus: "1]Now the serpent was more crafty
than any beast of the field which the LORD God had made. And he said to
the woman, "Indeed, has God said, 'You shall not eat from any tree
of the garden'?" 2]The woman said to the serpent, "From the fruit
of the trees of the garden we may eat; 3]but from the fruit of the tree
which is in the middle of the garden, God has said, 'You shall not eat
from it or touch it, or you will die.'" 4]The serpent said to the
woman, "You surely will not die! 5]"For God knows that in the
day you eat from it your eyes will be opened, and you will be like God,
knowing good and evil."
Taking the above into consideration, it is no coincidence
that fundamental to idealism or humanism is the idea that the human intellect
is fully qualified to be a law unto itself in promoting purposes which
can be visualized or imagined.. The element of error in this perception
of the intellect as being the highest source of guidance in human affairs
is extremely subtle, very difficult to detect, and even more so to explain;
it can be compared with a compass deflection in navigation which progressively
falsifies all positional and directional calculations. The ancients called
it 'Hubris,' an attitude that presupposes that the intellect can conquer
life itself as it can conquer the human environment. Milton handles this
most profound theme in the language of symbolism in his great epic poem
It was the mysterious 'Count Cagliostro who had been
primarily responsible for the incorporation of 'magic' into the Masonic
Rite of Mizraim. Napoleon Bonaparte's 'Grande Armee,' with its initiates
of the Philalethes, Asiatic Brothers, and Martinists, then carried Cagliostro's
Masons to Egypt, whereby they came in contact with the Grand Lodge of the
Ismailis, established in the eleventh century, and known in the occult
world, as the Hermetic Brotherhood of Luxor.
The enigmatic Comte St. Germain was reputedly the Grand
Master of all Freemasonry at the time, and is said to have initiated Cagliostro
into the mysteries of Egyptian Freemasonry. Samuel Honis a native Egyptian,
brought the Egyptian Rite to France, and in 1815, the lodge, 'Les Disciples
de Memphis,' was founded by Honis, Marconis de Negre and others.
It soon attracted a large number of Frankists and some
of its initiates (of which Karl Marx was one), became involved in a number
of subversive movements. Marx, moved to Brussels in 1845, and together
with Friedrich Engels, reorganized the Communist League. The League having
evolved from the revolutionary French Jacobins, which themselves had been
originally founded by the Bavarian Illuminati.
In 1848, Marx published his Communist Manifesto, in which
he borrows heavily from Clinton Roosevelt's, 'The Science of Government
Founded on Natural Law,' that echoed entirely the philosophies of Adam
Weishaupt, the founder of the Bavarian Illuminati.
In 'To Eliminate the Opiate,' Rabbi Antelman affirmed
that Marx, far from being an atheist was, like his father a Shabbatean
Frankist. Paul Johnson in his work the 'History of the Jews,' indicates
that Marx's theory of history, closely resembled the Kabbalistic theories
of the Messianic Age of Shabbatai Zevi's mentor, Nathan of Gaza. Marx derived
his philosophy of history from the Lurianic Kabbalah, through the influence
of Hegel. Like Hegel, Marx believed that the world develops according to
a dialectical formula, but he disagreed with Hegel as to the motive force
of this development. Hegel believed in a mystical entity called Spirit.
For Marx, it was matter, not spirit.
In 1870, Giuseppe Mazzini, Lord Palmerston of England,
Otto Von Bismarck of Germany and Albert Pike, each a 33rd degree Scottish
Rite Mason, inaugurated the supreme and universal rite of Freemasonry,
that henceforth, would centralise all the high Masonic bodies throughout
the world under one head. To this end the Palladium Rite was created as
the pinnacle of the pyramid of power: an international alliance to bring
in the Grand Lodges, the Grand Orient, the ninety-seven degrees of Memphis
and Mizraim of Cagliostro, and the Scottish Rite.
In a letter written to Mazzini, dated August 15, 1871,
Albert Pike graphically outlined plans for three world wars, that were
seen as necessary to bring about the One World Order. As I have covered
this previously at length in the series, To Kill A Tree , it will suffice
to say here that the two fratricidal world wars of the 20th century went
entirely according to script, and that Pike's letter predicted that the
third global war would have to be fought against Islam. This was in effect
the blueprint for the 'Clash Of Civilisations, 'scenario now being played
out in Iraq, Afghanistan and Palestine.
Pike then told Mazzini that, after World War Three had
ended, a global social cataclysm will be provoked that will be greater
than the world has ever known:
"We shall unleash the Nihilists [meaning terrorists]
and the atheists, and we shall provoke a formidable social cataclysm which
in all its horror will show clearly to the nations the effect of absolute
atheism, the origin of savagery and of the most bloody turmoil. Then everywhere,
the citizens, obliged to defend themselves against the world minority of
revolutionaries, will exterminate those destroyers of civilization, and
the multitude, disillusioned with Christianity, whose deistic spirits will
from that moment be without compass or direction, anxious for an ideal,
but without knowing where to render its adoration, will receive the true
light through the universal manifestation of the pure doctrine of Lucifer,
brought finally out in the public view. This manifestation will result
from the general reactionary movement which will follow the destruction
of Christianity and atheism, both conquered and exterminated at the same
The political philosophy of Nihilism, originally devised
by Kabbalists, Shabbetai Zevi, Jacob Frank and the Frankists, was further
developed by Mikhail Bakunin. Bakunin was a Grand Orient Freemason, a disciple
of Weishaupt, and like Marx, an avowed Satanist. Bakunin left Russia in
1842 and moved to Paris where he met Marx. He participated in the 1848
French Revolution, and then moved to Germany where he called for the overthrow
of the Habsburg Empire.
The most notable episode of Bakunin's later years was
his quarrel with Marx. While living in Geneva in 1868, he joined the socialist
First International. At the same time, however, he enrolled his followers
in a semi-secret Social Democratic Alliance, which had a direct affiliation
to the Illuminati, and which he conceived as a revolutionary avant-garde
within the International. The First International was opposed to Bakunin's
activities, and at a congress in 1872 at The Hague, Marx secured the expulsion
of Bakunin and his followers from the International. The resulting split
in the revolutionary movement in Europe and the United States persisted
for many years.
In the first meeting of Social Democratic Alliance, Bakunin,
though a Magician and Satanist, openly professed atheism, and called for
the Illuminati goals of the abolition of marriage, property, and of all
social and religious institutions. Nihilism (like Satanism and the Kabbalah)
rejected all religious (read Christian Godly) and political authority,
social traditions, and traditional morality as standing in opposition to
'freedom.' Every nation thus became the enemy, and the enemy was ferociously
attacked using terrorism and assassination. Reflecting the dictum of Weishaupt,
Bakunin sought, "the unchaining of what is today called the evil passions
and the destruction of what is called public order," and made the
declaration, still identified with nihilism: "Let us put our trust
in the eternal spirit which destroys and annihilates only because it is
the unsearchable and eternally creative source of all life the passion
for destruction is also a creative passion!"
It is vital for the reader to understand that Atheism,
Humanism and Idealism were cynical constructs of the Luciferian Magicians,
and only that. Used to break down Christianity, they were the means to
a Luciferian end, as opposed to 'bona fide' means in themselves. The whole
secular humanist movement is a cloak for Luciferinaism, and whilst most
of its disciples were and still are unaware of it, the elite 'provocateurs'
knew it then as the do now.
The New Idealists:
The almost irresistible attraction of socialism for those
members of the utopia orientated 'educated' classes, who in the nineteenth
century, found themselves without the support of their ancestral Christian
faith is, therefore, at least understandable, for it provided them with
a highly plausible and ingeniously elaborate framework of ideas, which
paradoxically (considering their Satanic origin) purported to be able to
solve many, if not all of the world's evils, and to finally bring those
ever so elusive elements of human existence, happiness and contentment
to all of mankind. It offered to the educated individual a laudable ambition
and an integrated intellectual frame of reference, which promised to infuse
his existence with new meaning and purpose. Yet it is precisely this very
idealism, this attitude and this 'plausible' thinking, which has given
our world over a hundred years of terrible conflict and tragedy which is
without precedent in all of recorded history.
No manner of evil intentions in all of history, ever
produced cruelty and disorder on so vast a scale as idealism or humanism
have produced since the beginning of the 20th century. Supposed good intentions
in the service of evil have been exposed by the experience of that history
as being capable of producing the most dreadful of consequences. It is
in this area of conduct where ends are called on to justify means, that
the human mind makes mistakes of a kind that the mind itself can not easily
understand, and it is where the mind is most exposed to the influences
of the most hostile cunning, emanating from the ultimate master of hostility
The great mistake is to suppose that the means used can
be justified by the quality of the ends proposed, when in fact, as experience
may only demonstrate belatedly, it is only the actual results produced
that can ever justify the means. The idea that the laudable end envisioned,
however distantly separated from the present, justifies the employment
of whatever means are required for its attainment, is thus fundamental
to idealism or humanism in whatever form it may take, whether as socialism
or as that benevolent imperialism preached by John Ruskin, and which so
captivated the mind of the young Cecil Rhodes.
An example of the above can be seen in the Illuminati's
current and markedly accelerating drive towards the 'New World Order, '
there are undoubtedly many working unwittingly and naively towards what
they consider to be 'laudable ends,' having no idea that they are furthering
a Totalitarian Luciferian Agenda.
Political idealism in action exhibits two major negative
aspects: it undertakes long-term enterprises which are incapable of actualisation
because it finds itself in conflict with unalterable requirements of human
nature as expressed in instinct, and it produces among its 'believers'
a progressive blunting or description of what, for want of a more precise
description, we can call 'a sense of evil.' In other words, immoral behaviour
in the service of an ideal is condoned and even recommended, and any suffering
that ensues is habitually regarded with indifference as part of the price
that must be paid for 'progress.'
Socialism As A Substitute:
After a long period of incubation in Germany and central
Europe during the early part of the 19th century, Socialism was accorded
more scholarly credentials in the form of 'dialectical materialism,' defined
as a materialistic interpretation of existence, by Karl Marx, which was
later to be presented in a more delusive and acceptable form by leading
British intellectuals, such as Edward Pease, George Bernard Shaw and Sidney
Webb. The Fabian Society and later the London School of Economics (LSE)
were then set up as nurseries for the future proliferation of socialist
ideas and ideals throughout the English speaking world, and particularly
the United States.
It is significant to our story, that Julius Wernher,
of the same Wernher-Beit conglomerate that supported Milner's effort to
precipitate the Anglo-Boer War, contributed substantially to the funding
of the LSE, and socialist movements wherever they may have been, all vehemently
'anti-capitalist,' somewhat bewilderingly to the 'uninitiated,' received
massive support from the most powerful 'capitalists.'
It was because of the absence of any fundamental antagonism
between the philosophies of John Ruskin and of Karl Marx, that it was possible
for the 'Brave New World' ambition, so actively promoted by Rhodes and
his heirs, to be absorbed into the socialist world-power vortex with hardly
a sign that anything untoward had happened. In fact, the international
socialists, instruments of the most highly concentrated financial power,
were able to take over the Rhodes-Milner establishment, complete with its
worldwide network of organizations - the Rhodes Scholarship Trust, the
Royal Institute of International Affairs, the Council on Foreign Relations,
the Trilaterals, etc - and continue to run it as if still under its original
management; indeed, it simply gave the socialists a new Dimension for the
exercise of their incomparable skill in the arts of deception.
The headlong decay of Christianity in its orthodox forms,
and particularly in its institutionalised form as the 'established' Church,
proved to be overwhelmingly to the advantage of the new order of financiers.
For many centuries in the West, Christian orthodoxy or Christendom, had
been more than just something to believe in; it had become the world view
of a whole civilisation, an interpretation of the totality of existence
and, as such, the very medium in which men's minds perceived reality, in
the same way as the open blue skies are the medium by which birds fulfil
As that 'reality' faded, the 'shadow power' determined
that the educated classes in the west would need a new religion, or even
better, a secular substitute, one fully in harmony with the new rationalist
climate of thought engendered by a triumphant if often erroneous science
(as in Darwinism). This substitute appeared in the form of socialism, an
intellectual frame of reference and system of values which has continued
to dominate higher education in the West since the beginning of the 20th
century, especially in academic disciplines like history, anthropology,
sociology and political science.
Socialism can be seen to have two separate and different
1] It is something that can be believed; and
2] It is something that can be used.
Spengler recognised socialism's double character when
he remarked that every proletarian movement, even a communist one, "Operates
in the interest of money" adding significantly "without the idealist
in its ranks having the slightest suspicion of the fact."
The damaging effect of socialism as an intellectual frame
of reference, can be ascribed to the fact that it is basically a 'con trick,'
one component of a dialectical trap with money that funds socialism as
Thesis, a socialism in which men believe in as Antithesis and 'The New
Money Imperium, or New World Order" as Synthesis. Money grabs and
concentrates power into the centre, and socialism promises the ultimate
redistribution of ownership and power; the resolution of this contradiction
supplies the New Imperium or New World Order, with an almost irresistible
The New Imperium:
But the question remains; why should such an alliance
of money and intellect, albeit in the service of darkly magical forces,
all ostensibly bent on restructuring the world and reducing it to to a
'New Order' have produced since the 20th century so much more conflict
than was seen previously, when the major nations of Europe were greedily
engaged in a competitive scramble for aggrandizement, particularly in the
great land grab for colonial possessions? It would appear that money and
intellect as determinants in the shaping of history, had experienced a
radical change to the detriment of humankind, giving rise, among other
negative phenomena, to what Professor P.T. Bauer has described as "an
undeclared, one sided, fratricidal civil war in the West."
The shadow money power, being alien in philosophy, religion
and method to the West, and unable to flourish in an environment of national
health, strength and order, therefore committed itself to promoting and
funding policies of destruction, degeneration, deprivation and degradation.
Where there is social health, strength and goodly order, in any part of
the world, there is a resulting self determination, and that is an intolerable
obstacle to the money's global power-concentrating purposes. Such an alien
money power needs a world of ethnic communities reduced to a condition
of arrested cultural and political development, and has up until very recently
concentrated its enmity exclusively on Western civilisation, which it still
sees as its main rival for world dominion. The 'New Imperium' finds its
strength in the weakness of all those it seeks to control.
The 'New Imperium' has spread conflict and disorder trying
to rule secretly and indirectly by means of artificially contrived puppet
regimes, everywhere disrupting the natural hierarchical order within and
between divergent ethnic groups. In other words, an extraneous power has
everywhere prevented the emergence of what we would call the natural 'pecking
order' within and between contiguous ethnic groups. In fact, in very many
instances, a reversal of the ancient 'pecking order' has been found necessary
by the world's new secret rulers.
It is this interference in the relationships of ethnic
groups, which has created an age of conflict and tragedy which is without
precedent in all of world history. A process of unfolding history having
as its culmination the decline of the West and a century of unprecedented
conflict can be traced to many causes.
But central to all is the corrupting principle of USURY
- money traded as a commodity and lent at interest - as a component of
the world's monetary system.
Thus, our age of conflict, like a spiders web, has many
aspects, some of them beyond our powers of understanding, but that which
we need and can use is the knowledge that the peoples of the West have
only themselves to blame for the plight in which they and the rest of the
world find themselves today; for they have themselves created the morally
unhygienic conditions in which evil flourishes as never before. The prediction
and promise of the Old Testament prophets has been fulfilled:
"The nation of lenders has become 'the head' and
all the others, blind to usury's hidden peril, 'the tail."
In Part Four, we will examine the 'Diagram' in detail.
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